From fairy tales to sophisticated and complex concepts in modern society, all subjects are
taught from historical and cultural origins.
These latter three subjects should be team -
taught from a historical perspective by historians of theology, exegesis and social history.
Not exact matches
But in 2000, shortly after he started
teaching at the University of Chicago's Graduate School of Business, Piotroski published a groundbreaking paper in the Journal of Accounting Research entitled «Value Investing: The Use of
Historical Financial Statement Information to Separate Winners
from Losers».
Since young adults perceive evangelical Christianity to be... «unconcerned with social justice», it's a shame that more evangelical churches don't know about the Just Faith program, which provides «opportunities for individuals to study and be formed by the justice tradition articulated by the Scriptures, the Church's
historical witness, theological inquiry and Church social
teaching» (
from jusfaith.org/programs).
So, I'm offended by slavery, so remove all
teachings of it, remove all
historical artifacts
from any public place, I don't want to see it.
And the book also offers a deliberately wide array of approaches to trinitarian issues, including not only
historical and systematic theologians, but biblical scholars and analytic philosophers of religion, writing
from a variety of theological and communal points of view» Roman Catholic, Protestant, and, in one case, Jewish (the New Testament scholar Alan Segal, who contributes an instructive if somewhat technical chapter on the role of conflicts between Jews and Christians in the emergence of early trinitarian
teaching).
Professor Bultmann agreed with Dr. Albert Schweitzer (cf.. The Quest of the
Historical Jesus) that eschatology was an essential part of the
teaching of Jesus, but he differed
from Dr. Schweitzer in his conviction that the ethical
teaching of Jesus is inseparable
from his eschatology: both are based on the certainty that man is not sufficient unto himself but is under the sovereignty of God.
The short version is: I don't think the Exodus did happen in
historical time, but that doesn't at all detract
from its powerful spiritual truth, or
from the ways we've constituted our community through telling this story in the first person plural, and through embracing the
teaching that the Exodus didn't just happen then but unfolds even now.
From all this you want to
teach kids «
historical facts»....
So if what Jesus said to Philip can't be used to
teach us about the nature and character of God because it's
historical narrative, then this same argument applies to every text in the Bible, and you can also not use anything
from the Law, the Writings, the Prophets, the Gospels, or the Epistles.
We are called on to clarify what God in the
historical labor for holiness and justice wrests
from us as sound
teaching.
I agree that religion ought to be
taught in schools
from an
historical and factual standpoint and not favor any religious point of view.
First, it is plain that the empty tomb was not the originating factor since careful critical study of the material found at the end of all four Gospels makes it clear that the stories about the empty tomb are more in the category of Christian apologetic — however honestly believed and
taught at the time when the Gospels were compiled
from earlier oral tradition — than in that of
historical reporting.
These questions are not without significance, touching on the person of Christ and the nature of faith, and the answers will only come
from an engaged discussion of the authority of Scripture, the
historical witness of the church, and the clarity with which the councils, creeds, and confessions give expression to the
teaching of the Bible.
Where it was safe to
teach from a perspective informed by
historical criticism, successive editions of Bernhard W. Anderson's Understanding the Old Testament served as a standard introduction.
The three major religions, Judaism, Christianity, and Islam all draw
from the same
historical teachings.
We shall return to Jeremias's work on the parables again and again, for it is epoch - making in several respects, but for the moment we want only to call attention to the consequences of this work so far as a general view of the nature of the synoptic tradition is concerned the success of Jeremias's work demands that we accept his starting - point, namely, that any parable as it now stands in the gospels represents the
teaching of the early Church and the way back
from the early Church to the
historical Jesus is a long and arduous one.
Indeed, on accepting this view of the tradition, one's first impulse is simply to give up the ghost and content oneself with selecting
from the earlier strata of the tradition such
teaching as is in keeping with one's overall view of the
historical Jesus, making no systematic attempt to defend the authenticity of each saying used.
Third, they are more aware of the hermeneutical path
from biblical and
historical teaching to a modern industrial world.
More significantly, these studies tended to focus on «how - to» concerns, or the application of what was
taught in the «theoretical» fields of biblical,
historical and theological - ethical studies (each also separate
from the others and supported by its own professional associations, journals, degree programs and faculties).
Not having such a theology of inspiration and interpretation, when Enns is wrestling with the concept of a
historical Adam he strays
from the doctrine of original sin, which
teaches that original sin is passed on by generation, and allowsfor an interpretation that «all have sinned» through imitation or accident or, worse still, because we were created that way.
Before coming to Chicago, I knew of Perrin chiefly
from his widely praised book on the authentic
teaching of the historical Jesus, Rediscovering the Teaching of Jesus (Harper & Row, 1967), and from his small but highly regarded book, What Is Redaction Cr
teaching of the
historical Jesus, Rediscovering the
Teaching of Jesus (Harper & Row, 1967), and from his small but highly regarded book, What Is Redaction Cr
Teaching of Jesus (Harper & Row, 1967), and
from his small but highly regarded book, What Is Redaction Criticism?
The singular nature of this moment may be that it provides the opportunity for a less inhibited engagement of Catholic
teaching and democratic theory — less inhibited
from the Catholic side because of the
historical ascendancy of democracy in the framework of the Anglo - American experience, rather than the French revolutionary framework with its powerful animus against religion in general and Catholicism in particular.
The discourses of Jesus, for example, upon Baptism (3) and upon the Eucharist (6) reflect the same fundamental conception of the significance and necessity of these two rites; that this conception was that of the evangelist is plain, e.g.
from 3:16 - 21, where Jesus» words have passed insensibly into the evangelist's reflection upon them; if the evangelist was the son of Zebedee, it would be natural to accept his accounts as substantially correct records of incidents and discourses
from Jesus» ministry, but, if he was not, a comparison with the synoptic gospels and with the
teaching of Paul and others on the sacraments would suggest doubts as to the
historical value of both discourses.
The Christologies of the various forms of the kerygmata known to us
from the New Testament and Christian history are not necessarily coherent with one another, still less necessarily consistent with the
teaching of the
historical Jesus, and
historical research may well raise problems for a form of the kerygma, as, for example, research into the eschatology of Jesus raised problems for the older liberalism.
The Chef Instructor Training Program begins with two - weeks of intensive exposure to the world of school food, including an overview of the National School Lunch Program
from an
historical and policy perspective; the driving forces behind, and the consequences of, the modern American food system; the unique characteristics of, and limitations and opportunities within, a typical school food service operation; and in - depth exposure to the Cook for America ® curriculum and
teaching methodology.
«
From a
historical perspective we can see that what has to be
taught and learnt in schools has by no means always been what we assume today to be an integral or essential part of the curriculum.
Developed with classroom teachers, Genres in Writing breaks
from the traditional use of the personal essay and
teaches children how to approach, prepare and execute writing across multiple genres, such as the persuasive, expository and
historical.
Edward M. Davey, right, works with his PLC colleagues,
from left, Kathryn Harper, Ramille Romulus, and David Vincent, to devise the best ways to
teach students about reading and understanding
historical texts.
At Mid-Pacific Institute, where I
teach a
historical preservation course with the aid of our school technologist Tony Johansen, my students were lucky enough to work with CyArk to create 3D files
from scratch.
The conference gathered academics and educators
from around the world to discuss new ideas in literary and
historical research around Shakespeare, as well as new strategies for
teaching and learning of Shakespeare with a focus on his relevance as a playwright in secondary schooling.
Use this resource to transform how you
teach Harper Lee's classic novel by integrating
historical context, documents, and sources that reflect the African American voices absent
from Mockingbird's narration.
The Brooklyn
Historical Society offers educators unique resources for grades 4 — 12 on a range of fascinating topics that will enliven your
teaching about the borough
from its earliest colonial days to the present.
Civil Rights
Historical Investigations is three
teaching units that explore the civil rights movement
from 1950s through 1970s.
It was with my mentors that I got to discuss the lessons that I had both observed and
taught in the context of the most recent scholarship of History
Teaching, to discuss the ramifications of the abolition of NC levels and plan a completely new History - specific model of assessment
from scratch, and read and then discuss E.P. Thompson's Making of the English Working Class, both in the context of how we might introduce the content of Thompson's book into mixed ability classrooms in comprehensive schools, but also how Thompson's comments on the nature of
historical change altered the way we thought about and
taught historical change ourselves.
A revised and expanded teacher's guide
from the Wisconsin
Historical Society Press will help teachers fulfill the requirement of
teaching about Wisconsin's American Indian nations and tribal communities.
According to publisher Routledge, the leading scholars who contribute have «look (ed) closely at this problem» and «examine why the
teaching force is predominantly white
from historical as well as contemporary perspectives.
Also, I do feel that we as readers must, at least occasionally, step outside our comfort zones and read
historical fiction that may be hard for us, but can
teach us so much beyond the view of history we get
from whitewashed textbooks and mainstream media.
Genre: Health, Fitness & Dieting, Psychology & Counseling, History, Europe,
Historical Study, Nonfiction, Education & Reference, Schools &
Teaching, Professional & Technical, Education Size: 384 pages Free eBook download for Kindle
from 12 May 2018 onward PDT / PST
On April 9, NEH announced $ 18.6 million in grants for a traveling exhibition and public programming exploring the role of blacks in American cinema
from 1900 - 1970, a New York
Historical Society touring exhibition on Black Citizenship in the Age of Jim Crow, development of undergraduate curriculum at the University of Dayton related to the life and work of Paul Laurence Dunbar, and research for a book on self -
taught Louisiana painter Clementine Hunter (1887 - 1988).
This broad assortment of over 10,000 4» x 5» glass slides, formerly used to
teach History of Architecture and Town Planning, encompasses
historical sites, architecture, painting, sculpture, manuscripts, city planning, drawings, jewelry and mosaics
from ancient history through the 20th century.
Exhibiting at Art Basel Hong Kong for the first time, PPOW is presenting a two - person booth that features
historical paintings and drawings by the late Martin Wong, a self -
taught Chinese - American painter and fabled figure of the East Village art scene that died
from an AIDS - related illness in 1999, and glass - and - bronze sculptures that evoke elements of traditional Chinese landscape paintings
from the Vermont - based Australian artist Timothy Horn, who's a recent addition to the gallery's stable.
«Ernest C Withers and Glenn Ligon: I Am A Man
Teaching Galleries One and Two,» Contemporary Art Museum St Louis, MO, January 20 — March 28, 2006 «Down by Law, curated by The Wrong Gallery,» Whitney Museum of American Art, New York, NY, January 21 — May 15, 2006 «Collective Histories / Collective Memories: California Modern,» Orange County Museum of Art, Newport Beach, CA, February 6 — September 24, 2006 «Exhibition of Work by Newly Elected Members and Recipients of Honors and Awards,» American Academy of Arts and Letters, New York, NY, May 19 — June 12, 2006 «Legacies: Contemporary Artists Reflect on Slavery,» New - York
Historical Society, New York, NY, June 16, 2006 — January 7, 2007; catalogue «The Past Made Present: Contemporary Art and Memory,» Museum of Fine Arts, Houston, TX, September 2, 2006 — January 15, 2007 «Group Dynamic: Portfolios, Series, and Sets,» Des Moines Art Center, Des Moines, IA, September 15 — December 29, 2006 «black alphabet: conTEXTS of contemporary african - american art,» Zacheta National Gallery of Art, Warsaw, Poland, September 22 — November 19, 2006 «Interstellar Low Ways,» Hyde Park Art Center, Chicago, IL, October 15, 2006 — January 14, 2007 «Process and Collaboration: Celebrating Twelve Years at 1315 Cherry Street,» The Fabric Workshop and Museum, Philadelphia, PA, December 2, 2006 — January 6, 2007 «Defamation of Character,» organized by Neville Wakefield, PS 1 Contemporary Art Center, Long Island City, New York, October 29, 2006 — January 8, 2007 «Voodoo Macbeth,» curated by David A Bailey, De La Warr Pavilion, East Sussex, UK, October 7, 2006 — January 22, 2007 «Yes Bruce Nauman,» Zwirner & Wirth, New York, NY, July 7 — September 9, 2006 «Gifts go in one direction,» curated by Alexander Nagel, apexart, New York, NY, July 5 — August 12, 2006 «SUBJECT,» Lyman Allyn Museum, New London, CT, May 13 — August 14, 2006 «Invitational Exhibition of Painting and Sculpture,» American Academy of Arts and Letters, New York, NY, March 7 — April 9, 2006 «Dark Places,» Santa Monica Museum of Modern Art, Los Angeles, CA, January 21 — April 22, 2006 «Skin Is a Language,» Whitney Museum of American Art, New York, NY, January 12 — May 21, 2006 «Portraits of Artists: A selection of photographic works
from the collection,» Luhring Augustine, New York, NY, January 7 — February 11, 2006
An exhibition Borrowed Light: Selections
from the Jack Shear Collection at the Tang
Teaching Museum at Skidmore College featured works
from a major gift of over 500 art
historical photographs.
Jeff and David's article discusses changes in the
teaching of legal writing
from a
historical perspective, providing us with a look back at the history of the
teaching of legal writing, starting with the colonial era, up until the end of the civil war.
Without exception, I found the courses
taught by practitioners to be far more interesting — the focus wasn't on the principles derived
from cases, or the progression of
historical development of the law — but on real cases and the day to day issues that they faced — what kinds of cases come up most often, what procedural issues delay cases, and how to work around them, real life ethical issues of clients who lie, or don't pay, or harass their lawyers — which judge thinks (or decides) which way — how to help a client that won't do what they need to do to get their kids back (and not get too involved at the same time).