Not exact matches
Such an affirmation,
though it might well elicit and sustain «saving faith»
in any individual, might not be adequate for the
church's public
teaching of «the faith.»
I don't think that its feasible to expect everyone to follow NFP,
though I'm personally a huge proponent and believe women need more education on their bodies and menstrual cycles, and condoms while not «moral» persay or
in line with the
church's
teaching are a much better option than hormonal birth control or Plan B as they are simply a barrier method not an abortificant.
Additional reasons might be given for The United Methodist
Church to rid itself of a commitment to abortion rights: the increasing numbers of African delegates (who are,
in the main, pro-life) to General Conference; the horrifyingly high abortion rates (
though the annual totals are continuing to decrease)
in the United States; the pro-life drift of American public opinion (which United Methodism seems to follow); the uncommon clarity of ecumenical
teaching on the dignity of the human person; and the providence of God.
What is less clear to me is why complementarians like Keller insist that that 1 Timothy 2:12 is a part of biblical womanhood, but Acts 2 is not; why the presence of twelve male disciples implies restrictions on female leadership, but the presence of the apostle Junia is inconsequential; why the Greco - Roman household codes represent God's ideal familial structure for husbands and wives, but not for slaves and masters; why the apostle Paul's instructions to Timothy about Ephesian women
teaching in the
church are universally applicable, but his instructions to Corinthian women regarding head coverings are culturally conditioned (even
though Paul uses the same line of argumentation — appealing the creation narrative — to support both); why the poetry of Proverbs 31 is often applied prescriptively and other poetry is not; why Abraham, Isaac, and Jacob represent the supremecy of male leadership while Deborah and Huldah and Miriam are mere exceptions to the rule; why «wives submit to your husbands» carries more weight than «submit one to another»; why the laws of the Old Testament are treated as irrelevant
in one moment, but important enough to display
in public courthouses and schools the next; why a feminist reading of the text represents a capitulation to culture but a reading that turns an ancient Near Eastern text into an apologetic for the post-Industrial Revolution nuclear family is not; why the curse of Genesis 3 has the final word on gender relationships rather than the new creation that began at the resurrection.
The wildly revolutionary Christians, on the other hand, must be patiently
taught that also today and
in the future the
Church is an authoritatively
teaching «absolute system», and that we can modestly yet frankly make only those objections to it which she formally recognizes as belonging to this system, even
though nothing is said about their contents.
Oh, also, just to add, even
though the LDS
church has worked hard to legitimize itself
in the eyes of many americans, the evangelical christian fundamentalists consider the LDS
teaching such a grave perversion of the christian faith (holy trinity issue, extra bible (Book of Mormon), etc.) that it drives them absolutely nuts whenever Mormons try to pass themselves as «christians.»
What seems to annoy so many,
though, is that we inform our conscience with our faith so the
teachings of the
Church (
teachings, not the sins of others) do have a part
in shaping our life decisions!
Ireland had just had an election then, and the newly elected Prime Minister, Enda Kenny (now triumphing over his referendum result)
in one of his first speeches
in the Parliamentary chamber, blamed the Vatican for everything whilst the visitation was underway, thus undermining it completely — as
though it were Italian or French priests and Cardinals who were guilty of the Irish abuses, conveniently letting the locals off the hook, and redirecting the anger towards
Church discipline and
teaching rather than criminal individuals.
Though many married couples who use artificial contraception, along with divorced and remarried Catholics and gays, continue to participate
in the life of the
church, the great discrepancy between Catholic
teaching and Catholic practice has called into question the credibility of the hierarchical
teaching office.
Though I used to hold Catholic social
teaching in contempt, my journey to the
Church forced me to rethink those presuppositions.
Marcus could read and write —
though he could not write well, and had no inclinations to authorship, even
in that publishing center of the western Mediterranean
in the days of Nero — and so, as one of the few
in the local congregation of Christians who could both read and write, he was commissioned to put together
in his free time — probably late evenings, after the assembly of the Christians had broken up — the fragmentary translations of narratives from the story of Jesus and his
teaching which were
in circulation
in the Roman
church.
God isn't a «helpmeet»
in the watered down way we've been
taught or understood that word
in our
churches though, right?
John Paul's
teaching is permeating the
Church even
though the sixties liberals, still
in power, are ignoring it.
In the longest sections on One Mediator, the primary, though not exclusive, addressee is the Catholic academic community in India and the East which the ODF thought was compromising the church's teaching on the Unique Mediator in its conversations with world religion
In the longest sections on One Mediator, the primary,
though not exclusive, addressee is the Catholic academic community
in India and the East which the ODF thought was compromising the church's teaching on the Unique Mediator in its conversations with world religion
in India and the East which the ODF thought was compromising the
church's
teaching on the Unique Mediator
in its conversations with world religion
in its conversations with world religions.
Though few
in numbers, there are now families - even
in secular Britain - who live out the fullness of the
Church's
teaching and who are compelling witnesses to the beauty of our faith.
Cardinal Cassidy said that even
though ours was an informal group, not having official
Church recognition, the «The Gift of Salvation» was so thoughtfully written that he would use it as a
teaching paper
in Rome.
It is reflected
in the Gospel of Mark, brief and one - sided as is its selection of Jesus»
teachings appropriate to its own special situation, that of a
church facing martyrdom; but it is also reflected
in Matthew, with its presupposition of a more settled community life,
though at the same time facing a steady threat of persecution; and it is reflected clearly
in Paul and
in the letters he wrote to those who, like himself, were «
in jeopardy every hour» for the faith that was
in them.
Though Catholic bishops and other
church officials in each country purport to adhere to the same theological underpinnings and Church teachings, there are glaring differences in their official resp
church officials
in each country purport to adhere to the same theological underpinnings and
Church teachings, there are glaring differences in their official resp
Church teachings, there are glaring differences
in their official responses.
M.d religion is about man there is alot of man
in the evangelical
church as well as other
churchs however the Holy spirit is the one we lean on to
teach us Gods word he reveals the scriptures just as
though Jesus was
teaching his disciples
in his day.Often after speaking
in parable his disciples would ask what he meant and he would give them insight into the messages.I find for me if i struggle understanding a topic i ask the holy spirit to help me if you havent received him just invite him into your life if you have already confessed Jesus as your Lord and savior.We can not live a christian life without him.He is the one who empowers us to live righteously rather than according to our old nature.
In the last year or so he has been showing me extraordinary insight into the word its new its fresh he is amazing.brentnz
It was just a spur - of - the - moment rant born of frustration to be honest because even
though there is amazing theological basis for this kind of a marriage it never seems to make its way out of the silo of academia or even strong local
churches so sometimes it feels like the popular and prolific
teaching in the modern
Church leans more towards a form of soft patriarchy.
Nevertheless, both are devoted to the personal vocation of man,
though under different titles... [Yet] at all times and
in all places, the
Church should have the true freedom to
teach the faith, to proclaim its
teaching about society, to carry out its task among men without hindrance, and to pass moral judgment even
in matters relating to politics whenever the fundamental rights of man or the salvation of souls requires it» (Gaudium et Spes, 76).
He should fear God and watch what he says and how he says it... The scripture
teaches to judge those who are
in the
church... not those outside of the
church... he may end up with an electric fence around his
church even
though there is no need... he is not reproducing Christianity anyway...
Even
though I did not receive
teaching from a
Church setting but rather from a marketplace ministry setting where they
taught us «Externally Focused
Church, Organic
Church, which was really a good thing (new wine skin initiatives) but when we implemented and embraced it, we found that its not quite effective and
in the end the leaders abandoned the project and most of us were
in the dark on what is the next good program or system to follow.
Though Perry attended the occasional Baptist revival
in Paint Creek and appears to identify as an evangelical today, Overton says the governor was raised squarely
in the Methodist
church, attending Methodist services and Sunday school,
taught by Overton's mother, every week.
The Catholic
Church teaches that IVF is immoral
in principle, even for married couples, because it violates human dignity and degrades the marital act —
though of course children created through IVF are to honored and cherished, just like any others.
Even
though I stray with angry feelings and doubts
in my life, I can easily pick up a lot of opposites
in the
teachings of a single
church I attend.
In my experience teaching Christians in their twenties and thirties (some who grew up in church, and others who did not), I have discovered that though they may be familiar with certain Bible stories, they are not always sure how the stories fit together into the Bible as a whol
In my experience
teaching Christians
in their twenties and thirties (some who grew up in church, and others who did not), I have discovered that though they may be familiar with certain Bible stories, they are not always sure how the stories fit together into the Bible as a whol
in their twenties and thirties (some who grew up
in church, and others who did not), I have discovered that though they may be familiar with certain Bible stories, they are not always sure how the stories fit together into the Bible as a whol
in church, and others who did not), I have discovered that
though they may be familiar with certain Bible stories, they are not always sure how the stories fit together into the Bible as a whole.
For instance, even
though the
Church teaches that only Christ should be worshiped, that Christ is God and Mary is a creature, and that Christ is the only Savior, you can still find some old Catholic women who grew up thinking that Mary is alongside Jesus, perhaps
in some kind of equal partnership.
Of course the approach of the western Christian mission and national
churches have changed their attitude
in this respect,
though they would make a distinction between the centrality of the person of Christ and a general devotion to the ethical
teaching of Christ
in saving faith.
For this reason, the
Church's
teaching on marriage, strict
though it may be by the standards of our time, is good news, a gospel
in a way ideals and values can never be.
Though some of my fellow
church folk may wonder that it could be so, I must affirm that it is my belief
in the authority of Scripture which led me to the schools I attended, to the beliefs I cherish, to the ministry of
teaching I enjoy, to the theological method I apply.
Although I had been
in the
church since I was 16 years old and read and studied the Bible ever since; even
though I had gone to bible college and seminary and university to get my several degrees; even
though I have been preaching and
teaching in the
church for all this time, I felt deep down that something was missing.
Though such successive innovations
in theological study as the social gospel, social ethics, religious education, psychological counseling and ecumenical relations may receive much publicity the schools seem to go on their accustomed way,
teaching what they have always
taught: Biblical and systematic theology,
church history and preaching.
My relationship with God a that time was intimate and highly fulfilling, (
though quite at odds with what was
taught at the
churches I attended then), not something I can say of the years after that... but living
in economic security I had never been
in a place where my kitchen pantry was empty.
Though in her own lifetime Eddy was viewed as a controversial figure, and her
teachings denounced by many, contention against the
Church hit a peak
in the 1980s - 90s due to a spate of legal issues.