Sentences with phrase «teach other women»

I like to teach other women how to use their DSLRs to photograph their families, too.

I like to teach other women how to use their DSLRs to photograph their families, too.

I like to teach other women how to use their DSLRs to photograph their families, too.

And now, I teach other women to do the same using my #consciousindulgence framework (taught in my #ConsistentNutrition cheatsheet).

And I teach other women how to do the same.

Every time a Hypnobabies mom has a great birth experience, she can also go on and teach other women (and attending birth professionals) how sweet and lovely childbirth can be, instead of the nightmare tales usually told of «labor».

There doesn't seem to be any prohibition against women teaching kids and certainly women can teach other women, but God isn't going to put a calling on anyone or anything that directly contradicts the clear teaching of scripture.

As to being a pastor, women should teach other women and children, and are best equipped to do so.

(And on a side note, remember that women can teach other women, and children.

First, a woman may teach other women.

Women need religious education in order to teach other women and children and give good advices to men.

A serial entrepreneur, Lauren has built two successful businesses to mid-six figure sales, and taught other women to do the same, all while parenting full - time (and even homeschooling for a bit).

Remember women have always taught other women how to breastfeed so never hesitate to ask for help; ask you sister, your friend, your nurse, and most importantly call a lactation consultant if you need to!

Guest post: Christina Empedocles, CFP ® is the founder of Insight Personal Finance, a boutique financial planning firm dedicated to teaching other women how to invest.

Today Kathy is a relationship coach trained by Laura on the six intimacy skills and teaching other women to fix their relationships using respect and love.

He interrupted me and said, I should start a home business teaching other women to live frugally.

Not exact matches

This is the double standard at the heart of masculinity: Men are taught to regularly say and do things to women that they would never say or do to other men, that they would never want men to say or do to them.

Other Facts: Is a conservative, considered the driving force behind crackdowns on liberation theology, religious pluralism, challenges to traditional moral teachings on issues such as homosexuality, and dissent on issues such as women's ordination, according to CNN's John Allen in «Who is Pope Benedict XVI.»

(i) a woman's right to choose; (ii) teaching evolution in school; (iii) medical immunization of teen girls against HPV; (iv) assisted suicide; (v) gay marriage; (vi) my right to view art and theatre deemed «offensive,» «blasphemous» or «obscene» by theists (vii) basic $ ex education for older school children; (viii) treating drug abuse as principally a medical issue; (xi) population control; (x) buying alcohol on a Sunday; (xi) use of condoms and other contraceptives (xii) stem cell research.

There are other societal guides (women teaching) that we need to approach with humility, and ask for guidance on.

The woman claims to be Catholic yet condones fornication, contraception, and probably other things like abortion which the Catholic Church clearly states are against the faith (and teaches that they are, serious, mortal sins that unrepeated of before death, will put one to hell).

Bottom line, let's look at the Bible in context (i.e. Jesus is God, same God who says turn the other cheek told the Israelites to kill every man, woman, and child in Canaan) and let's use common sense while always trying to follow Biblical teachings.

Yet «faithful Catholics» do in fact disagree about church teaching regarding contraception, the ordination of women, and the nature of the papacy, among other things.

I speak out against your ilk and any other group for that matter when they attempt t use their belief to dictate rights... LGBT rights; women's rights; education rights (in a secular country, no single religion has a place in the school system - teach about one, teach them all - fair is fair).

I can futher give other religious teachings that say that we are not judges (ok, Judge Judy is), but we stand as imperfect creatures who do not have the right to judge nor condem our fellow man (and woman) if their beliefs do not align themselves with ours.

Gary: I think I agree with your point that «if 1 man and 1 woman was a normal teaching of Paul's» for all believers, then it follows that the text either means «this is only for the elders and higher positions» OR that the text was referring to some other situation, such as marrying a divorced woman.

What is less clear to me is why complementarians like Keller insist that that 1 Timothy 2:12 is a part of biblical womanhood, but Acts 2 is not; why the presence of twelve male disciples implies restrictions on female leadership, but the presence of the apostle Junia is inconsequential; why the Greco - Roman household codes represent God's ideal familial structure for husbands and wives, but not for slaves and masters; why the apostle Paul's instructions to Timothy about Ephesian women teaching in the church are universally applicable, but his instructions to Corinthian women regarding head coverings are culturally conditioned (even though Paul uses the same line of argumentation — appealing the creation narrative — to support both); why the poetry of Proverbs 31 is often applied prescriptively and other poetry is not; why Abraham, Isaac, and Jacob represent the supremecy of male leadership while Deborah and Huldah and Miriam are mere exceptions to the rule; why «wives submit to your husbands» carries more weight than «submit one to another»; why the laws of the Old Testament are treated as irrelevant in one moment, but important enough to display in public courthouses and schools the next; why a feminist reading of the text represents a capitulation to culture but a reading that turns an ancient Near Eastern text into an apologetic for the post-Industrial Revolution nuclear family is not; why the curse of Genesis 3 has the final word on gender relationships rather than the new creation that began at the resurrection.

For example, it emphasizes passages like 1 Timothy 2:12 («I do not permit a woman to teach or have authority over a man; she must be silent») while ignoring others like 1 Corinthians 11:5 («every woman who prays or prophecies with her head uncovered disgraces her head»).

A remarkable flourishing of spiritualities has combined thoughtfulness with passion, often by women who also write in other genres (academic and nonacademic), such as Loades, Soskice, Grey, Coakley, Hampson, Jantzen, Ursula King (a German teaching in Bristol), Sarah Maitland, Monica Furlong and Elizabeth Stuart.

One thinks not only of the personnel that the Jesuits and other religious institutes devoted to teaching young men but also of the teaching congregations of religious women, such as the Ursulines, who educated young women in virtue and learning.

And it also teaches females to put males first, above their own interests and the interests of other women, and that's a problem.

Best Conversation: The authors of Forgive Us: Confessions of a Compromised Faith led an informative and challenging «teach in» on Twitter Wednesday night focusing on sins committed against women and girls and featuring a range of guests, including myself, Mimi Haddad, Deborah Brunt, Úna F. Lucey - Lee, Gail Song Bantum, and many others.

I believe that while the apostle Paul instructed some women not to teach, he encouraged others to prophesy, teach, and lead, and so we have to look at the epistles in their totality and in their context rather than lifting a few verses out to restrict women from preaching the gospel.

But there is further teaching that develops other topics than our substance: the life and existence of our community, and our identification with either the seed of the snake or the seed of the woman.

Christianity teaches that this particular individual, and so every individual, whatever in other respects this individual may be, man, woman, serving - maid, minister of state, merchant, barber, student, etc. — this individual exists before God — this individual who perhaps would be vain for having once in his life talked with the King, this man who is not a little proud of living on intimate terms with that person or the other, this man exists before God, can talk with God any moment he will, sure to be heard by Him; in short, this man is invited to live on the most intimate terms with God!

«41 On the one hand, Paul's teaching on women in worship is understood to be culturally directed and no longer binding on Christians today; on the other hand, Paul's teaching on women's place in marriage is said to be timeless.

That kingdom has expanded in the Internet era, when ambitious women can draw mass followings around their writings, teachings, and events without the restrictions of geography, official titles, or other structures.

The other women in my life had already taught me that it was okay to be smart and interesting.

Questioned about homosexuality, he stressed that the Church has fought more than any other group in Africa to stop discrimination against homosexual people, and at the same time he clearly stressed that the family is formed from a man and a woman, open to procreation and following the teaching of the Catholic Church.

Why not have a woman at a pulpit, teaching the Scriptures, proclaiming the Gospel, leading others in the way everlasting?

Some churches allow women to teach children and other women.

Why is it okay to teach children and other women, but not men?

If you find yourself not believing in confession, birth control, the non ordination of women, the acceptance of gays, or other major teachings, you should ask yourself if you belong there?

In other situations, however, there may be a real place for women in the preaching and teaching ministry of the church.

We need others to guide and teach us, and several of Austen's novels hinge on the ability of a woman to find a suitable mentor (Emma finds Knightley, Catherine Morland finds Henry Tilney).

Young men — not just those who spend time in locker rooms — need their dads, uncles, male teachers, ministers, rabbis, and other adult men in their lives to teach them how to appreciate and talk about women.

These people would not allow any religion but Christianity to be seen in a good light if taught in classes in the USA, when history proves that, Christianity is the reason so many people in the USA have been motivated to lynch black people, make gays second class citizens, fought against woman being allowed to vote, hunted down and killed others from different denominations, force all other's to pay for their «work» whether in the USA or around the world through tax exempt status, gifts or «Faith - based initiatives».

Referencing 1 Corinthians 11 and other Pauline epistles, she said she based her complementarian lifestyle on the Bible's teachings that «the head of the woman is the man» (11:3), that «woman came from man» (11:12), and that woman was first deceived by Satan (1 Timothy 2:12 - 14).

Examples are teaching from the pulpit, teaching Sunday School classes, teaching at Bible conferences, Bible colleges & on the radio, TV or internet (which is by far the greatest way that Woman preachers reach not only women but other men as well).

It's also potentially damaging when a women asks a man other than her husband a question during a teaching.