It shocks me to see all the articles where in people describe Mormon beliefs as mysterious, when there's over 52,000 missionaries willing to
teach the faith at a moments notice.
Not exact matches
I'm not an atheist, I was raised Catholic and believe in my religion but any Christian who openly professes their
faith while condemning others who are of a different
faith or of no
faith at all, are blaspheming the true
teachings of Christ.
If I am going to profess my
faith in somebody I am going to look
at that persons
teachings and put my
faith in him for what he says.
The teachers
at two different Catholic schools, as well as many years of Cathecism
taught me that questioning your
faith is a natural and desirable trait, since when your
faith wins, it will have grown to be that much stronger.
Have I questioned the
teaching and my own
faith at times?
What this means is you have disgraced the Lord Jesus, disgraced the Mother of God, and disgraced the small percentage of faithful young catholic women out there that obey the
teachings of the
faith instead of looking
at it as being a «social club» to do «good deeds».
But then, of course, the seminary's opponents would use similar reasoning to suggest that the church's public
teaching must regard the Jonah story as a straightforward historical account, and soon no distinction
at all would be possible between what the Bible records and what it
teaches, what is central to the
faith and what is not.
But my LDS
faith teaches me to regard all people as children of God, equally beloved of God, with race not being an issue
at all.
I had been born in the
faith, raised in the
faith and
taught to not even look
at other
faiths for they were all machinations of the devil.
The
faith has absorbed some Christian
teachings as well, but peyote remains
at the heart of its theology and practice.
I think religion promotes this behavior by
teaching people that somehow it is better to maintain your
faith in something
at all costs than admit you're wrong when the evidence doesn't support your view.
Here are some specifics on how this «always worship together rule» has now infiltrated our lives: Fred occasionally
teaches Sunday School
at my Baptist Church; I fully participation in his
faith community's services and rituals during Hindu festival weekends.
It's not what Jesus
taught but who Jesus is that lies
at the heart of the Christian
faith.
'' I have no idea what Bell is trying to prove; but the lost of income» — it doesn't make a lot of sense for a man of no
faith to
teach at; Christian schools... «his wife» — not related, read the story... «and potentially his home» - once again, related to his jobs
at Christian schools.
All those claiming the schools and the church was wrong, listen he
taught theological courses
at a theological school, which by definition means that you have to be a person of
faith (not to mention that these are not theological schools
at state or public universities but denominational theological schools) and to pastor or counsel a church you again by definition have to be a person of
faith.
I was amazed that anyone could think we believe that fossils are «put there by God to test our
faith» and wondered what other nonsense our children might be
taught at school.
John Paul achieved victory over a decades - long, vicious and cruel attempt to impose atheism on millions of people: his
teaching, his personal courage, and his kindliness,
faith and message of hope prevailed over Communism despite the latter having massive armaments, secret police, spies, prisons, and torture equipment
at its disposal.
All my life I've been
taught that the Church is
at its best when the theology is consistent and everyone agrees with one another, but when my very
faith was on the line, it was the diversity of the Christian tradition that offered me so much hope.
And second is that we live in a society just like our
faith teaches us of free will where people can choose to worship or not
at all.
Indeed, he believes that when the Catholic Church formally responded to the
teaching of the Reformation
at the Council of Trent in the mid-1500s (known as the Counter-Reformation), it denied the most important truth that scripture gives us: that we are saved by grace alone, through
faith alone, in Christ alone.
Moreover, it must be remembered that the Gospels are the records of early Christian preaching and
teaching rather than attempts
at objective historical narrative and are thus more immediately valuable as sources for the
faith of the primitive church than for the biography of Jesus.
I was glad to see Kevin White's piece on the effects of microphones on the Mass in the recent issue of First Things («Drop the Mic,» December 2012), for microphones have been on my mind lately as I hear homilies
at Masses several times a week and as I reflect on and
teach about mission, liturgy, and preaching in various contexts for the Year of
Faith.
As a man of
Faith, I can tell you that I believe in Satan a much as I believe in God — for the very simple reason that I have encountered evil — utter, absolute, and in my face — but the spiritual dimension can not be
taught —
at all.
The problem under consideration has been clarified considerably by Hendrikus Boers, who identifies several points in the New Testament
at which christological exclusivism is clearly transcended: (1) the authentic
teachings of Jesus, which «did not bring the love and forgiveness of God, but affirmed its presence... by articulating it» (6:23); (2) Paul's treatment of the «
faith of Abraham» in Rom.
If he believes that God is
at the beginning as well as
at the end, the Alpha as well as the Omega; if his hope for the future arises out of his
faith in God's eternal presence; it is because he discerns the manner of God's presence and the way of his working in the strange person of Jesus of Nazareth, in his life and
teaching, and not least in the bitter and apparently senseless tragedy of his death.
Those who still cling to pre-scientific religious fictions, ignoring the truths discovered through modern science, should
at least take notice when the biology department
at the world's most prominent Baptist university, where a statement of
faith is a prerequisite for
teaching, unequivocally support evolution through the following statement, which you can look up on their web site:
A
Faith For All Seasons By Ted M. Dorman Broadman & Holman, 391 pages, $ 27.99 Coming out of years of
teaching at Taylor University, a Christian school in Indiana, this book, written by a Protestant, evidences an admirable ecumenical and historical reach.
Dean C. Curry
teaches at Messiah College in Grantham, PA, and is the author of A World Without Tyranny: Christian
Faith and International Politics.
Certainly other factors are
at play here, from low levels of education to strong kinship systems, but it's likely that Christian and Muslim
teachings celebrating the generation of life and customs and rituals honoring the sacrifices of fathers and mothers play a role in accounting for the close connection between fertility and
faith around the globe.
Baker reports about the response to one of his six - day preaching tour: «The men of four villages wished
at once to cut off their top - knots, and asked for baptism forthwith... I said that
faith and patience were the life of Christ's people, and that a profession of this nature could not be put on and off like clothing: they had better wait;... But they said, «You must destroy our devil - places, and
teach us to pray to our Father, as you call Him, in Heaven, or some beginning must be made.»
I think everything Jesus
taught was that
faith is something we choose and we work
at, and that works are important, but we need more than works.
Doris A. Blazer, who
teaches early childhood education
at Furman, is involved in the National Symposium on
Faith Development in Early Childhood and coordinator of preschool parenting conferences
at Kanuga Conference Center.
You do not understand everything the Christian church
teaches, you say, and some things that you think you do understand you do not believe, but you
at least see enough in the kind of
faith and life for which Christianity stands so that you would like to do something about it.
I learned when i studied the Bible, and met a man that
taught religious studies
at Penn.State Remember, God loves you, even with
faith as little as the size of a mustard seed!!
At a faculty meeting at yet another university - related divinity school, a new faculty member was accepted after he had made it emphatically clear that he would never let his personal faith impinge upon his teaching and scholarshi
At a faculty meeting
at yet another university - related divinity school, a new faculty member was accepted after he had made it emphatically clear that he would never let his personal faith impinge upon his teaching and scholarshi
at yet another university - related divinity school, a new faculty member was accepted after he had made it emphatically clear that he would never let his personal
faith impinge upon his
teaching and scholarship.
Examples are 9/11 hijackings, The holding back of stem cell research that could save countless human lives, Aids being spread due to religious opposition to the use of condoms, Christians legally fighting this year to
teach over 1 million young girls in America that they must always be obedient to men, the eroding of child protection laws in America by Christians, for so called
faith based healing alternatives that place children's health and safety
at risk, burning of witches, the crusades, The Nazi belief that the Aryans were god's chosen to rule the world, etc... But who cares about evidence in the real world when we have our imaginations and delusions about gods with no evidence of them existing.
Muslims appear peace loving on the outside, but
at the root of all, they are guided by venomous philosophy — Kuran, which
teaches violence and intolerance for every other
faith and religion.
Editor's note: Danielle Elizabeth Tumminio is an ordained Episcopal Church priest and is author of «God and Harry Potter
at Yale:
Teaching Faith and Fantasy Fiction in an Ivy League Classroom.»
At the threshold of a new vision It is astonishing to us that in the latter years of John Paul II's pontificate he has in his
teaching brought the Church to the very threshold of that new synthesis of the Catholic
Faith and the scientific vision of the universe.
As we celebrate the twenty fifth anniversary of the election of John Paul II we thank God for sending us this Pope to re-build the Church, for his magnificent
teaching given
at a time of acute crisis, and for giving her the certainty in the
faith she so desperately needs.
This appalling ignorance of the Church's
teaching in
Faith and Morals is surely the root cause of the decline of Catholicism in this country today, and, as many people observe, goes back
at least one generation, (presumably that of its authors).
Editor's note: Danielle Elizabeth Tumminio is an ordained Episcopal Church priest and author of «God and Harry Potter
at Yale:
Teaching Faith and Fantasy Fiction in an Ivy League Classroom.»
What St. John gives us is the psychological truth of The One who was God and Man in the unity of One Person, and gives us the work,
teaching, claim, and impact of Him who was both,
at one and the same time the Christ of
Faith and the Christ of History.
And so, as an evangelical, I am deeply invested in my
faith,
at both a personal and communal level, and I believe that all scripture is inspired by God and useful for
teaching, challenging, correcting, and training in righteousness, so that people
faith are equipped to love God and their neighbors.
After graduating from a Christian college in which this was the prevailing attitude, I nearly lost my
faith because I began to fear that being a Christian required checking my brain
at the door and ignoring what this world has to
teach us.
Tumminio said she wrote God and Harry Potter
at Yale:
Teaching Faith and Fantasy Fiction in an Ivy League Classroom, to explore the contention by conservative Christians that Harry Potter is akin to heresy.
Seeker services aim
at introducing the unchurched masses of our post-Christian culture to the rudiments of the
faith,
teaching them the elementary truths of the gospel in ways that liturgical worship and doctrinal preaching might not.
One need only look
at President Jimmy Carter, who went so far as to
teach Sunday school
at his local Baptist church, to see how a sitting president can make room for
faith, said Balmer of Dartmouth, who counts among his many books «God in the White House: How Faith Shaped the Presidency from John F. Kennedy to George W. Bush.&r
faith, said Balmer of Dartmouth, who counts among his many books «God in the White House: How
Faith Shaped the Presidency from John F. Kennedy to George W. Bush.&r
Faith Shaped the Presidency from John F. Kennedy to George W. Bush.»
Second, because I
teach at a very large secular state university, one of the largest in the nation in one of the largest states, with a growing multicultural population, I am constantly required to think about religion (and what my own Christian
faith means) in a pluralistic setting.
Kneeling with them
at Mass has
taught me as much about my
faith as all of my theology courses.