Some Evangelicals see the communal office of discerning and
teaching the truth in the covenanted congregation of baptized believers, while others see it in a wider synodical or episcopal connection.
I'm passionate about the topic, personally, of course, but in all of the conversations I've had since Jesus Feminist came out, I've come to realise that it's even more important than I could have dreamed to speak the truth here and
teach the truth in our communities.
But there comes a point where we have to
teach the Truth in love.
Not exact matches
The
truth is, there is little
taught in school that today can't be handled with a quick Google search and an Excel spreadsheet.
Now people have fought wars
in the name of Christianity (the Crusades), but they did not have the
truth, they were fighting under a highly distorted view of Christianity that also allowed torture for heresy and
taught that works will get you into heaven.
Honestly, I had to drop so much doctrinal baggage to find the
truth behind most of what I was
taught in Conservative churches (and I am still casting off theologies that were biased).
@ Freethinker Seeking Reason, If you really want to be a «free thinker» take the advice of the Son of God — Jesus Christ - who said, «If you continue
in my
teaching you will know the
truth and the
truth will set you free.»
Psalm 51:6 reads, «Surely you desire
truth in the inner parts; you
teach me wisdom
in the inmost place.»
Study the Mormon faith, study Orthodox and Catholic
teachings, look for the root the Abrahmic faiths
in the Torah, and you will learn how differing beliefs systems yet share a universal, central
truth - the knowledge of a benevolent and loving God.
Teaching Creationism as an alternative to science damages science, damages trust
in science and
in truth.
In truth, we are not a Christian nation and this country was not founded on Christian
teachings since «Christian
teachings» are just recycled fairytales older than Christ himself.
It is one thing to offend by speaking
truth, that'll happen, but any other type of offence is unnecessary and against the
teachings (which show God's heart on the matter)
in scripture for those who claim to «know Him».
Bishop Vigneron reminds Catholics of the
teaching of the Second Vatican Council that it is a primary responsibility of laypeople to bear witness to the
truth in the secular realm.
In a similar fashion we are
taught to treat the bible as the ultimate source of
truth and not rely on our insights or understanding.
Susan, get a clue, girl, Jesus
taught us to be kind and the
truth is «
in the end only kindness matters»!
Catholics,
in turn,
teach that the Magisterium exercised by the successors of the apostles — which they believe is intended by Christ, is guided by the Holy Spirit, and is
in clear continuity with the orthodox tradition — enables the Church to explicate the
truth of Holy Scripture obediently and accurately.
All the others nations
in the world must be
taught the
truth and humble themselves (Genesis 27:29 - 30) * Jeremiah 50:31 Behold, I am against thee, O thou most proud, saith the Lord God of host:
More so for the ones who sit
in a pew each week seeking Gods true face and never finding it because no one will
teach the
truth anymore...
We shouldn't fall trap or victim of logic interpretation of defintion of bible
teaching and what the
truth in it really intended to convey to people like you and me!
Christianity is «intolerant»
in the sense that (like its monotheistic relatives, Judaism and Islam) it claims to possess a universal
truth superior to the
teachings of other religions; and it has spread this doctrine with a missionary zeal perhaps exceeding even Islam's.
Evangelical Catholics know what «all that» is by reference to what is
taught by the bishops of the Church
in full communion with the bishop of Rome, the vital center of the Church's unity, who bears a special responsibility for preserving the integrity of the
truth Christ left to his Church.
Since last week, I've been thinking about how differently my life and / or the world (all mankind) might have been, had I / we been
taught what has been revealed to me over the last 20 + years and now know
in my mind / heart is the
truth / gospel for me, about Father God's love, character and nature, the death of Jesus and Salvation.
Until religion
teaches and preaches the
Truth, I will refrain from perticipating
in any religious affairs that fall short of the Word
in Truth!
That biblical vision helped form the bedrock convictions of the American idea: that government stood under the judgment of divine and natural law; that government was limited
in its reach into human affairs, especially the realm of conscience; that national greatness was measured by fidelity to the moral
truths taught by revelation and inscribed
in the world by a demanding yet merciful God; that only a virtuous people could be truly free.
Religious folk often act as if the world would be filled with depravity if religion didn't exist, but the most important moral
truths are universal — that's why they are found
in the
teachings of classical antiquity, Confucianism, Buddhism, etc..
We have been promised that if we worship God daily
in the midst of his people, and if our worship remains faithful to the
teaching of the Apostles, God will be made known to us
in both Spirit and
Truth.
But what I've always wondered is, if there is an ultimate
truth, why doesn't God stick it smack
in our faces, so we can't make these mistakes of whether women can preach and
teach men, whether blacks can marry whites, whether slavery is OK, and whether we can worship with instruments or not?
And to say that Biblical
teachings are invalid because there are other similar beliefs that have older known written sources invalidates the Biblical
teachings also should take into consideration that for certain Biblical believers that all those
truths whether they are known to have been placed
in the Bible first or known thus far to have been placed elsewhere that they believe that they all come via deity who at the beginning of human history on this world dispensed those
truths to humanity and that to those who believe
in the biblical
teachings believe that through time they are more complete than those of other ancient beliefs due to God restoring those
truths through revelations given to later prophets like say Moses and other later Old and New Testament prophets and apostles.
This is due to the mere fact, that if Roman Catholics were to start reading the bible themselves, they would see that the man made
teachings within the Vatican through the catholic priests are mostly just man made religious laws, If catholics read the bible, they would see the
truth in the
teachings of GOD and His Son Jesus Christ.
«Faith» is evidence; «
truth» is what the Bible
teaches; do this enough and it doesn't take long before they're living
in a world that has little connection to reality.
This is another example where the Spirit of God moves
in the hearts and minds of people all around the world to see similar
truths at similar times so that we all work together to
teach and learn what the Spirit is saying to the church.
But genuine Christianity is called «The Way»
in the Bible (Acts 9:2; 19:9), establishing that there is only religion that
teaches «the
truth» of the Bible, not some 41,000.
If, however, the existence of such a teapot were affirmed
in ancient books,
taught as the sacred
truth every Sunday, and instilled into the minds of children at school, hesitation to believe
in its existence would become a mark of eccentricity and entitle the doubter to the attentions of the psychiatrist
in an enlightened age or of the Inquisitor
in an earlier time.
I was
taught to always seek the
truth, therefore I can not believe
in something like a god.
Some hold that numerous bishops have failed because of their complicity
in corrupt ecclesial structures, while others believe that these leaders lacked the courage to
teach unpopular
truths and to govern their own dioceses.
If, however, the existence of such a teapot were affirmed
in ancient books,
taught as the sacred
truth every Sunday, and instilled into the minds of children at school, hesitation to believe
in its existence would become a mark of eccentricity and enti.tle the doubter to the attentions of the psychiatrist
in an enlightened age or of the Inquisitor
in an earlier time.»
The council also led to a renewal of the liturgy, an affirmation of religious freedom and the primacy of conscience, a rejection of church - state unions, an openness to the
truth of other religions (especially Judaism) and a renewed sense that the church's
teaching authority resides
in all of the faithful, not exclusively
in the hierarchy.
If, as a progressive Protestant, I am fully committed to the
truth, whether or not it is supportive of my Christian biases, should I
in fact continue to follow a Jewish teacher of the early part of the first century whose
teaching obviously reflected a very different socio - cultural situation than mine?
I would agree with Hope Griffin, that not all of what you wrote I agree, but, again, the holy spirit
in us will
teach us how to discern between wrong
teaching and a good one, the lie and the
truth....
We must ensure that our Catholic schools
teach Catholic doctrine, and uphold Catholic values — including the values that might clash with current trends
in British society: marriage as the lifelong union of a man and a woman, the need for human life to be cherished from conception to natural death, the
truth about our sexual identity as male or female.
Observer — I am neither those... However I am a hypocrite who knows the
truth and
teaches the
truth yet does not
in my everyday life am consistent with my behaviors.
Jesus is the Wisdom of God
in Person who became man to
teach us the full
truth and show us the only way to be fully alive with God for ever.
Teach them the beautiful
truth of Romans 8:1: «Therefore, there is now no condemnation for those who are
in Christ Jesus.»
Indeed many of the challenges facing the family
in the modern world are probably symptoms of the mostly uninformed rejection of this beautiful
teaching, held as
truth by the entire Christian community until the 1930s.
For the faithful
in Christ can not accept this view, which holds either that after Adam there existed men on this earth who did not receive their origin by natural generation from him, the first parent of all, or that Adam signifies some kind of multiple first parents; for it is by no means apparent how such an opinion can be reconciled with what the sources of revealed
truth and the acts of the magisterium of the Church
teach about original sin, which proceeds from a sin truly committed by one Adam, and which is transmitted to all by generation, and exists
in each one as his own» -LCB- Humani Generis 37).
On the other hand, it gave a basic signpost on the way: the great
truths taught in scripture are indeed the way of salvation, and those entrusted with the
teaching office
in the church have no right to use that office to
teach anything else.»
The document also insists, however, «that God has been present
in their seeking and finding, that where there is
truth and wisdom
in their
teachings, and love and holiness
in their living, this, like any wisdom, insight, knowledge, understanding, love and holiness that is found among us, is the gift of the Holy Spirit.»
But because this
truth is beyond or beneath the level at which science and morality operate, and because
in its nature it liberates from bondage to any particular formulations, we are quite free to be open to what others have to
teach us at these secondary levels.
But the concept of the personal and personal values can be
taught only where they can also be caught
in community life where one can «speak the
truth in love» and learn and assimilate it
in that process.
When we apply this position to Diem's original criticism of Käsemann, that the latter presented Jesus as only
teaching general
truths rather than the kerygma, it becomes clear that Diem has overlooked the crucial point: Käsemann went beyond the view that Jesus
taught God's fatherhood and man's freedom, to the assertion that «God has drawn near man
in grace and requirement,» and Jesus «brought and lived the freedom of the children of God».