If they listen to
my teaching from scripture, they will eventually get it.
Healthy teaching does provide
teaching from Scripture, but then, is followed up by leading people into the world to put what was learned into practice.
Joseph, Perhaps David wasn't implying that the Scripture was wrong as much as he was implying that our interpretation of
the teachings from Scripture have been wrong.
Similarly, other points from doctrinal statements often represent key
teachings from Scripture and can help guide our own study into Scripture, keeping us within the doctrinal boundaries of Christians from the past (See The Shape of Sola Scriptura for more on this idea).
«Far from being easily deceived, women were the first to make the connection between Christ's
teachings from Scripture and his resurrection, and the first to believe these teachings when they mattered the most.
I believe people today are fully capable of being
taught from Scripture the beautiful significance of baptism for believers.
Far from being easily deceived, women were the first to make the connection between Christ's
teachings from scripture and his resurrection, and the first to believe these teachings when they mattered the most.
Now, the Church has ever taught, does and will to the end
teach from Scripture, that a man may not marry his deceased wife's sister, or, which is the same thing, a woman may not marry her sister's husband.
Not exact matches
The Bible
teaches that to truly believe in and trust God means to trust in His Word, and all
scripture is inspired by God, so all
scripture comes
from him (2 Timothy 3:16).
Hebrews outlines a version of the atonement that exists nowhere else in NT
scripture — namely
from Jesus» own
teachings.
Since young adults perceive evangelical Christianity to be... «unconcerned with social justice», it's a shame that more evangelical churches don't know about the Just Faith program, which provides «opportunities for individuals to study and be formed by the justice tradition articulated by the
Scriptures, the Church's historical witness, theological inquiry and Church social
teaching» (
from jusfaith.org/programs).
The Reformers vigorously protested what they viewed as deviations
from biblical
teaching, but they never used
Scripture to undermine the Trinitarian and Christological consensus of the early Church embodied in the historic creeds that had come down
from patristic times.
The Qur «an never asks a Christian or Jew to accept it because their own
scripture has become corrupt, rather they are asked to accept the Qur «an because the Qur «an claims, 1 / to confirm the
teaching of the Bible, 2 / that Muhammad is foretold in the Torah and Gospel, 3 / the Qur «anic
teaching makes clear what the Jews and Christians could not understand properly
from their own
scriptures.
Hence there are Church members today who continue to summon and
teach at every level of Church education the racial discourse that black people are descendants of Cain, that they merited lesser earthly privilege because they were «fence - sitters» in the War in Heaven, and that, science and climatic factors aside, there is a link between skin color and righteousness» Mormon
scripture specifically referencing race includes (
from the Book of Mormon): 1 Nephi 11:8 1 Nephi 11:13 1 Nephi 12:23 1 Nephi 13:15 2 Nephi 5:21 2 Nephi 30:6 (1830 edition) Jacob 3:8 Alma 3:6 3 Nephi 2:15 Mormon 5:15
First Scot, by «what
scripture actually
teaches» it's important for us to keep in mind that what it
teaches you is quite often different
from what it
teaches someone else.
I am a Mormon who has actually read the Book of Mormon, and I encourage anyone with doubts or questions to actually read it for themselves and study the churches
teachings from primary sources — the
scriptures, words of the prophets, the church itself — rather than trusting 3rd party interpretations or claims of understanding Mormonism.
This will create a generation of people with a false notion of the
scriptures and a theology so far
from what Christ originally
taught so as to be unrecognisable.
That additional data, derived
from the twin sources of Revelation (Tradition and
Scripture), is impressive and enriching, and fills in for Christians the full rationale for the
teaching against homosexual acts.
If one was willing and able, he could
teach from any portion of
Scripture — not just the Pentateuch.
The verse that is most widely used to defend the modern practice of preaching where a person gets up on stage on Sunday morning to
teach for 30 - 40 minutes
from Scripture is 2 Timothy 4:2.
Once, my chapel lecture was boycotted by the Bible faculty who believe that
Scripture prohibits women
from preaching or
teaching men, even while whole communities embraced the Gospel through their female graduates.
Bible translations are not «two steps removed
from inspired
Scripture» (as I was
taught in Seminary: 1.
Using this knowledge, we can show that Jesus really did live,
teach, die, and rise
from the dead, as
Scripture reveals.
Jeremy thanks for taking the the time to go over your notes
from seminary and reevaluate what you were
taught as opposed to what
scripture really has to say.
It does not take much interaction with lay readers to see how enormously different are the problems they see in
Scripture from those theologians are
taught to see.
Because Jesus was Jewish, He obeyed the Mosaic Law, worshipped God in the Jewish Temple, attended a Jewish Synagogue,
taught from the Jewish
Scriptures, and even obeyed many of the Jewish oral traditions.
Now again, we are not under the Mosaic law, but I find it so ironic that churches and pastors want to
teach the tithe
from the Hebrew
Scriptures, but then ignore what some of the tithe was supposed to be used for.
Of course our doctrine of inspiration does not grow out of our experience with the Bible, but
from the
teaching of
Scripture itself But that truth does not become actual apart
from a real interaction between the text and my experience.
In preparing to
teach a course, I looked through a folder of accumulated notes and realized that I first
taught the course to an adult class consisting of three women: Jennifer, a widow of about 60 years of age with an eighth - grade schooling, whose primary occupations were keeping a brood of chickens and a goat and watching the soaps on television; Penny, 55, an army wife who treated her retired military husband and her teenage son and daughter as items of furniture in her antiseptic house, dusting them off and placing them in positions that would show them off to her best advantage, and then getting upset when they didn't stay where she put them — she was, as you can imagine, in a perpetual state of upset; and Brenda, married, mother of two teenage sons, a timid, shy, introverted hypochondriac who read her frequently updated diagnoses and prescriptions
from about a dozen doctors as horoscopes — the
scriptures by which she lived.
Remember My favour unto thee and unto thy mother; how I strengthened thee with the holy Spirit, so that thou spakest unto mankind in the cradle as in maturity; and how I
taught thee the
Scripture and Wisdom and the Torah and the Gospel; and how thou didst shape of clay as it were the likeness of a bird by My permission, and didst blow upon it and it was a bird by My permission, and thou didst heal him who was born blind and the leper by My permission; and how thou didst raise the dead by My permission; and how I restrained the Children of Israel
from (harming) thee when thou camest unto them with clear proofs, and those of them who disbelieved exclaimed: This is naught else than evident magic; (110) And when I inspired the disciples, (saying): Believe in Me and in My messenger, they said: We believe.
If our critical readings lead us away
from trusting the grace of God in Jesus Christ, then something is amiss, and we would do well to interrogate the methods and presuppositions that have
taught us to distance ourselves arrogantly or fearfully
from the text and to miss
scripture's gracious word of promise.
Gadamer, of how the inspired text, which we question in order to find its meaning and relevance, questions, criticizes, challenges and changes us in the process -» Some who today raise the proper question, whether there are not culturally relative elements in Paul's
teaching about role relationships (an the material has to be thought through
from this standpoint), seem to proceed improperly in doing so; for in effect they take current secular views about the sexes as fixed points, and work to bring
Scripture into line with them - an agenda that at a stroke turns the study of sacred theology into a venture in secular ideology.
I have often wanted to get back to the Bible, to just what the
Scriptures teach, to strip theology
from the pagan philosophical influences that have crept in over the years.
Many process writings in the field of theology approach biblical
teaching from the outside, whereas Wesley approached all questions
from a point of view that was immersed in
scripture.
The
scriptures teach that the Christ is to be descended
from David and to come out of Bethlehem» (7:40 - 41, AP).
While I have been to Bible college and Seminary, I would say that the vast majority of what I have learned about God and
Scripture did not come
from what they
taught me in seminary.
The presence of so many wrong perceptions and
teachings of the Bible undoubtedly flow forth
from this lack of education of believers in just basic principles of
Scripture interpretation.
«39 Remove the probability of error as one's starting point and instead substitute a «scientific» (inductive) approach to
Scripture, one beginning with the Bible's own
teaching concerning its infallibility, and building criticism of it
from there, and even these more difficult problems dissipate.
Any authority we hold in
teaching Scripture comes
from Scripture itself, not
from our own credentials.
Teaching children about the
Scriptures was a revered calling, unlike today when it is given to people with no support or confidence
from the church.
The Copelands also
teach that they have unlocked the formula — a combination of words and
Scriptures — to guide believers
from optimistic faith to tangible results.
Furthermore, if we consider the
teachings of «original» Buddhism to be identical with the nucleus of the older sources of the Himayana
scriptures, then we must immediately admit that these
teachings, as well as the whole «religion of Buddha,» underwent a marked change in their later development; and we can readily understand how,
from the standpoint of the «classical ideal» this development might be viewed as nothing but deprivation and decline.
And while some evangelicals retain a belief that
scripture prohibits women
from either
teaching or leading church congregations, most no longer object.
And since Mormon doctrine and
scripture teaches that brown things are bad, stay away
from our chocolate ice cream!
If you are not feeding daily on
Scripture, and listening to Biblically based sermons as often as you can, and attending Bible studies, and then, living out what God
teaches you
from His Word, you will never produce an abundant harvest.
Jeremy, It's apparent
from my earlier comments that I don't believe there is anything sinful about a woman
teaching scripture in any setting or a man learning
from her.
So until then, I recognize that what I was
taught in these areas might be wrong, and I also recognize that over the past thirty years, I have learned many valuable lessons and insights
from women about
Scripture, and hope that I will continue to do so.
We could even go before the time of Christ and go back, for example, to Nehemiah 8, and see that when Ezra wants to
teach the people the Word of God, he gathers the people, and then he and several other Levites took turns reading
from Scripture and explaining what it meant.
These questions are not without significance, touching on the person of Christ and the nature of faith, and the answers will only come
from an engaged discussion of the authority of
Scripture, the historical witness of the church, and the clarity with which the councils, creeds, and confessions give expression to the
teaching of the Bible.
I don't have too many answers, but I do think all of us who
teach Scripture need to think far beyond just the spoken words
from our mouths (and the typed words on the website).