The teaching of the Church does not condone h0m0s3xual acts with pubescent boys by g @y priests.
Regrettably, few preachers have addressed the matter from the pulpit — partly because most aren't really sure what the Christian position is and partly because their understanding of the Bible and
the teachings of the church does not square with either their experience or their reason.
An appeal to the unchanging
teaching of the Church does little justice to the Church Fathers who engaged their whole minds and souls in the defense and articulation of the truth, based on Scripture, reason, liturgy, peculiar strands of philosophy, and sundry other allies they mustered to their side.
How we «feel» about the Word of God and
the teachings of his Church does not determine their truth or their applicability to our lives.
Not exact matches
«But I sincerely believe that Jesus wants a
Church attentive to the goodness which the Holy Spirit sows in the midst
of human weakness, a Mother who, while clearly expressing her objective
teaching, «always
does what good she can, even if in the process, her shoes get soiled by the mud on the street.
I don't like it when atheists want to secularize our culture and shut out any public mention
of religion... But I also don't like it when modern evangelical fundamentalists are so ignorant
of the Christian
Church's
teachings and traditions
of two thousand years.
Most
of the people I work with are aware
of it, and some the stuff I
do on the side is because
of it, like youth ministry and working as part
of the
teaching team at our
church.
Well, if «take very seriously» means conforming his politics to
Church teaching, rather than his understanding
of Church teaching to his politics, then this is patently false, and we
do not need to peer into the soul
of John Podesta to reach this conclusion.
Most
of the
churches feed the poor, and
teach their followers to
do the same.
Now why don't you go talk to the thousands
of ex-Mormons who have been shunned by their family and friends for the rest
of their lives just because they disagreed with certain
church teachings.
The ordained leaders
of the
Church, and the laity who are Christ's principal witnesses in the public square,
do not enter public life proclaiming, «The
Church teaches...» When the question at issue is an immoral practice, they enter the debate saying, «This is wicked; it can not be sanctioned by the law and here is why, as any reasonable person will grasp.»
While Evangelicals greatly respect the way in which the Catholic
Church has defended many historic Christian teachings against relativizing and secularizing trends, and recognize the role of the present pontiff in that important task today, they believe that some aspects of Catholic doctrine are not biblically warranted, and they do not accept any claims of infallibility made for the magisterial teachings of popes or church cou
Church has defended many historic Christian
teachings against relativizing and secularizing trends, and recognize the role
of the present pontiff in that important task today, they believe that some aspects
of Catholic doctrine are not biblically warranted, and they
do not accept any claims
of infallibility made for the magisterial
teachings of popes or
church cou
church councils.
So
does that mean since a bunch
of rogue nuns with feminist ideals
taught over the last 50 years should force the
Church to change its current
teaching on euthanasia, gay marriage, and abortion?
I
do not embrace the man - made hierarchy
of the Catholic
Church or the secrecy and corruption it engenders, but I understand why they are concerned about nuns and priests - those who bear their name - and what it is they
teach.
Furthermore, you have NO CLUE about
Church teaching, nor
do you seek to be an obedient member
of the faith.
Finally, I don't agree with the people on here stating that she's not a Catholic simply because she doesn't agree with every aspect
of Church teaching.
In my opinion, I
do not think this woman is a practicing catholic since she is ignoring this basic
teaching of the catholic
church.
Sabio, I
do not share your atheistic beliefs, but I definitely share many
of your criticisms
of the formal theological beliefs
taught by the institutional
Church authorities.
It is precisely in the community gathered for worship, and most expressly in the Eucharist, that the
Church «puts its faith into action,» «focuses on Christ's
teaching,» including the command to «
do this» in remembrance
of him, and offers its chief service (Greek: leitourgia) to God and to the world.
Yet «faithful Catholics»
do in fact disagree about
church teaching regarding contraception, the ordination
of women, and the nature
of the papacy, among other things.
Can you tell me the name
of this
church and what you were
taught so that I don't need to guess anymore?
You say that you don't see Jesus in the
churches — I don't know what
churches you have been to, but there are definitely
churches that
do well in representing and
teaching Jesus Christ (not all
churches of course) HOWEVER... if you think you will find perfection in a human being, you must know that your kidding yourself.
The lyric «You're so open - minded that your brains leaked out» was always reminding me
of what
churches were telling me; that based on the Bible almost everything we
do outside
of what the
church teaches and
does, is evil.
The real damage these kind
of churches do, especially to children, is they
teach them to live their lives in fear.
But they never offer guidance for a case in which the couple must
do the hard work
of obeying what the
Church has
taught for two thousand years.
Many
of the
churches I have attended in my lifetime
teach and preach in a very wishy washy way — don't rock the boat type
of Christianity.
While the
Church does teach absolution
of sin, she certainly
does NOT
teach a penitent can carry forth without consequence.
And especially after the Noachian Flood,
did false religion take a leap, with false religious doctrines and practices such as the trinity, immortality
of the soul, that God torments people in a «hellfire», the establishment
of a clergy class, the
teaching of «personal salvation» as more important than the sanctification
of God's name
of Jehovah (Matt 6:9), the sitting in a
church while a religious leader preaches a sermon, but the «flock» is not required to
do anything more, except put money when the basket is passed.
But then neither
does the history
of the
Church's
teaching on Christ's divinity, or its
teaching on the real presence in the Eucharist.
Satan will get
churches to tell the pastor that people don't want to hear the Bible
taught any more, and so if he could just tell them a bunch
of stories, that would be better.
The moment the Christian
churches begin Attuning themselves properly to Jesus Christ and Preaching His eternal message
of LOVE for Everyone, Without Conditions, and
Teaching about the Afterlife as God has promised us there is, and
Teaching about the laying - on
of hands to heal the sick as Jesus
did, and begin truly Sharing their money with the poor as Jesus
did, THEN you will find people flocking back into the
church.
I would argue that many mainline
Churches don't properly portray the
teaching of Jesus Christ.
Gods judgment rest upon all the corporate and local
churches temples, tabernacles, TV evangelists, ministries and congregations ever for all their false
teachings and deeds, and God
does not want any
of His people to suffer the spiritual plagues which are being brought upon them.
Jesus Christ didn't write the Bible his disciples
did and therefore I conclude that most people in the world are illiterate and will be saved by the preaching and
teaching of the only one real
church of catholicism founded in Rome, Italy by Peter the first bishop
of Rome.
While I understand your anger, I
do not think you understand that it was not the whole
of the Catholic
Church that committed these crimes, it was men, power hungry men, that actually acted outside
of the true
teachings of the religion.
The universities
do not swear fidelity to the
teaching of the
Church.
So (by the
teachings of the Catholic
Church), a person
does not have to be officially canonized in order to be a saint.
It's not just the sex abuse scandal, and not just the average American Catholic's disregard
of Church teaching on contraception and divorce, though these don't help.
A friend
of mine who
teaches on the collegiate level recently told me, «I don't meet any young adults who've grown up in the
church lacking at least one story
of spiritual abuse.»
How then
do we present the
Church's
teaching to the modern world in its orthodox meaning, yet without introducing any sense
of arbitrariness or incoherence into God's works, which is what the thinkers named above were all rightly keen to avoid?
Do you think it is important for believers to find a Bible believing and
teaching church to be a part
of?
One
of the sins
of the
Church is to
teach that this can be
done by recipe.
Living in low - income housing,
teaching free literacy classes to refugees, setting up basketball camps for bored inner - city kids: all
of it had a few costs for me personally, sure, but the holy buzz
of pats on the back from friends and
church people, and the feeling that I was the only person really getting what Jesus was saying — this more than made up for
doing without.
So what the Pope's trying to
do is to restore to center stage the individual conscience in the light
of the gospels and
church teaching.
The Institutional
Church (ecclesia) has killed only two kinds
of people: Those who
do not believe in the
teachings of Jesus Christ, and those who
do.
For the faithful in Christ can not accept this view, which holds either that after Adam there existed men on this earth who
did not receive their origin by natural generation from him, the first parent
of all, or that Adam signifies some kind
of multiple first parents; for it is by no means apparent how such an opinion can be reconciled with what the sources
of revealed truth and the acts
of the magisterium
of the
Church teach about original sin, which proceeds from a sin truly committed by one Adam, and which is transmitted to all by generation, and exists in each one as his own» -LCB- Humani Generis 37).
In Lutheranism the retention
of the ancient liturgy, sacramentalism, iconography, and much
of the music and ceremony
of the medieval
church made - and makes - it apparent that the Lutheran Reformation
did not start a new
church but continued the ancient
teaching and life
of the catholic community.
One should not perhaps make too much
of this, but it
does seem to imply that the pastoral dimension
of the
Church extends to
teaching as well, that is, to the feeding
of our minds with sound doctrine.
Could the
Church possibly say that because «the rules» about the indissolubility
of marriage are Catholic rules, they therefore don't apply to non-Catholics, even to baptized Christian non-Catholics, even when those persons become Catholics and put themselves under the jurisdiction
of the
Church's
teachings?
Some modern theologians are actually advocating a return to a
church - sanctioned professional class
of clergy who
do all the Bible reading,
teaching, preaching, and theologizing.