Sentences with phrase «teaching office»

Your employer may actually teach you the office procedures and practice management software, as well as the basics of medical billing.

If the matter were not so serious, it would be a cause for amusement to see The Tablet attribute to this survey a definitiveness which it denies to the actual Teaching Office of the Catholic Church.

However, the realities of pluralism and dissent on specific issues can exist alongside church unity and a credible hierarchical teaching office in the church.

It is contrary to the doctrine of a divinely instituted Church, founded by Jesus Christ on the rock of Peter, and endowed with an infallible teaching office through the assistance of the Holy Spirit.

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Taught office staff how to post and monitor these accounts.

Lacking an accepted teaching office within the church, Protestants had to find some way to provide authoritative moral guidance.

Since the church teaching office appears determined to maintain its present positions, and even to discipline some of the theologians who propose other views, those interested in changing the church's official positions must first deal with the ecclesiological question.

It must be emphasized again that the hierarchical teaching office already has a very great problem of credibility in sexual matters.

What about the credibility of the hierarchical teaching office if it explicitly recognizes the legitimacy of dissent or even changes in its teaching?

His major work, Catholicism: A New Synthesis, is explicitly prefaced with the caveat of eventual confirmation or correction by the solemn teaching office of the Church, and his work is a most cogent and inspiring defence of Catholic orthodoxy.

No committed orthodox teaching office stands behind Mr. Nuechterlein's pastor or me, and when orthodox pastors, even the most politically deft of them, run afoul of local custom, it is often they who are seen as dispensable by bishops, executives, and bureaucrats for whom not rocking the boat is the first rule of leadership.

The seven articulate a position that the faith of the church is preserved in the magisterium (i.e., the official teaching office of the church) and that theologians should interpret that given body of truth.

... theology receives its object from God through the Church whose faith is authentically interpreted by «the living teaching office of the Church alone» [Dei Verbum, 10].

Summit College takes a well - balanced and holistic approach to educating students, teaching the office administrative and clinical tasks in equal depth.

Teach the Office Administration course to college students.

Explain the importance of the magisterium as the living, teaching office of the Church.

Although there have been variations through history in the exercise of that governance, and may be further variations in order to accommodate a fuller expression of Christian unity, Catholics believe that Christ has endowed the Church with a permanent apostolic structure and an infallible teaching office that will remain until the Kingdom is fully consummated.

Teaching on the specific and complex questions regarding the norms governing sexuality involves what has recently been called the authoritative noninfallible hierarchical teaching office.

Professor Teaches Office 2013 Becoming proficient in word, Excel.

Ralph's broker was delighted with the publicity his office was getting so he asked Ralph to teach the office staff and other agents the where and how of housing programs available that they did not know about.

It is a big conference with dozens of other featured speakers, most of whom are outspoken critics of the Church's teaching office.

Many, if not most, of those who make that argument were and are publicly dissenting and urging dissent from that particular papal exercise of the teaching office.

There is little doubt the mid-twentieth-century split between Communio theologians (then called followers of the nouvelle theologie) and the Thomistic theologians has caused no little trouble for the teaching office of the Catholic Church.

Centuries of separation and polemics have led Protestantism in some quarters to imagine that the biblical witness could be disentangled from the Church's history, tradition, and teaching office.

They are looking for an infallible teaching office (Catholicism) or a finally definitive teaching tradition (Orthodoxy) which can have the last word on interpreting the Bible.

On the other hand, it gave a basic signpost on the way: the great truths taught in scripture are indeed the way of salvation, and those entrusted with the teaching office in the church have no right to use that office to teach anything else.»

The teaching office is also accountable to the Church, since the gifts of the Spirit are mediated by the Church.

Differences are real; burying them is deleterious to the credibility of the teaching office.

Other contemporary theologians in the non-Roman West are working very hard to reinvigorate Protestant ecclesiology and to put Scripture, Church, and the teaching office back together, to reconstruct, non-polemically, the earlier dialogue with the continuing catholic community.

That is, in the Council's words, the teaching office of the Church teaches «only what has been handed on, listening to it devoutly, guarding scrupulously and explaining it faithfully in accord with a divine commission and with the help of the Holy Spirit.»

However, Dei Verbum seems to come closer to Cardinal Newman's understanding of the development of doctrine when it emphasizes that the teaching office of the Church is the servant of the word of God.

I finished reading The Shape of Sola Scriptura last week, and with his emphasis on creeds and the teaching office of the church, it made me ask a few related questions as the one above.

Writing on the subject of Arminianism, Piper asks, «But how should we regard these errors in relationship to the teaching office of the church and other institutions?»

The third paragraph deals with teachings neither divinely revealed, nor inseparably connected with revelation, but which nonetheless emerge from the authoritative exercise of the teaching office of the Roman Pontiff or College of Bishops.

But even a new and living Catholic theology that does justice to modern man remains dependent on Catholic dogma and the teaching office of the Church.

The coercive atmosphere established by the Holy See in the past decade provokes such questions about the honesty, and ultimately the credibility, of the teaching office.

How can anyone ever again put trust and confidence in such a teaching office?

Wide consultation and dialogue are a necessary part of the function of the hierarchical teaching office.

It is obviously very difficult for the hierarchical teaching office, with its understanding of benefiting from the assistance of the Holy Spirit, to recognize that its teaching might be in error.

In my view, dissent from the authoritative noninfallible hierarchical teaching of the Roman Catholic Church is an effort to support, not destroy, the credibility of the teaching office.

It is obviously very difficult for the hierarchical teaching office, with its understanding of benefiting from the assistance of the Holy Spirit, to recognize that its teachings might be in error.

Could the Holy Spirit ever permit the hierarchical teaching office to be wrong in a matter of such great import in the lives of so many Christians?

The case can be made that the teaching office would gain credibility by recognizing the possibility of dissent and even changing its teaching in this area.

Though many married couples who use artificial contraception, along with divorced and remarried Catholics and gays, continue to participate in the life of the church, the great discrepancy between Catholic teaching and Catholic practice has called into question the credibility of the hierarchical teaching office.