In the third section Luc Terlinden provides a lucid and important exposition of Newman's
teaching on conscience.
In a manner familiar by now, they construe
the teaching on conscience as a «conscience clause» exempting them from moral responsibility.
Not exact matches
... while Paul VI did write that it was his responsibility to sift the material he had been given by many advisers, including the papal commission
on marriage and fertility that Pope John XXIII had established and that he, Paul, had expanded, he also made clear that the
teaching of Humanae Vitae rested, not
on the personal
conscience of Giovanni Battista Montini, but
on the mature conviction of Pope Paul VI as custodian and servant, not master, of the Catholic tradition.
Only what is
taught in Scripture is binding
on the
conscience.
The work of Janet Smith and others in promoting this Catholic
teaching and the widespread interest in the
teaching of Pope John Paul
on love and marriage should stir the
conscience of those who promoted the «follow your
conscience» line
on contraception.
His
teachings on the subject combined the spiritual athleticism of William Law's Serious Call to a Devout and Holy Life, the Moravian emphasis
on felt assurance of salvation (which Wesley extended to include sanctification), and the Puritan insistence onminute examination of
conscience coupled with sanctified action in all spheres of life.
While they support his election as pope, nearly three - quarters of American Catholics say they are more likely to follow their own
conscience on difficult moral questions than the
teachings of the pope.
The student of Aquinas already familiar with his
teachings on individual personal responsibility,
conscience, and the role of reason and will in free choice is likely to be surprised by his unremitting hostility to heretics.
Even for the Catholic the road from the general principles of Christian ethics to concrete decision has become considerably longer than formerly, even when he is determined unconditionally to respect all those principles, and for a good part of the way, in the last decisive stages of the formation of the concrete moral imperative, he is therefore inevitably left by the Church's
teaching and pastoral authority more than formerly to his own
conscience, to form the concrete decision independently
on his own responsibility.
Central Christian moral
teachings, especially those
on love, marriage, and family life, are under constant attack and recent court cases in Britain have established that it is increasingly difficult for Christians to live and work according to their
consciences.
A brilliant moral theologian, he had a great impact
on Synod 2015, where his five - minute exposition of what
conscience means
taught a lesson to more than one confused or ill - informed bishop.
The Church highlights the need to inform our
consciences to enable us to make informed choices, namely, those based
on Church
teaching, in other words, «reason informed by faith».