«Becoming a benefit corporation builds trust - which creates long - term value for the corporation while ensuring that the corporation creates long -
term value for society,» he said.
Not exact matches
Having a long -
term and responsible approach to ownership is EQT's way of creating
value for investors, in portfolio companies and to
society at large.
Creating Shared
Value (CSV) is the basic way we do business, which states that in order to create long - term value for shareholders, we have to create value for soc
Value (CSV) is the basic way we do business, which states that in order to create long -
term value for shareholders, we have to create value for soc
value for shareholders, we have to create
value for soc
value for society.
Any business that thinks long -
term and follows sound business principles creates
value for shareholders and
for society through its activities e.g. in
terms of jobs
for workers, taxes to support public services, and economic activity in general.
The fact that a
society — using the
terms in its common sense meaning — has no
value for itself does not mean that it can have no life of its own.
First, its premisses concerning
society and modern man are pseudoscientific:
for example, the affirmation that man has become adult, that he no longer needs a Father, that the Father - God was invented when the human race was in its infancy, etc.; the affirmation that man has become rational and thinks scientifically, and that therefore he must get rid of the religious and mythological notions that were appropriate when his thought processes were primitive; the affirmation that the modern world has been secularized, laicized, and can no longer countenance religious people, but if they still want to preach the kerygma they must do it in laicized
terms; the affirmation that the Bible is of
value only as a cultural document, not as the channel of Revelation, etc. (I say «affirmation» because these are indeed simply affirmations, unrelated either to fact or to any scientific knowledge about modern man or present - day
society.)
Feuerbach,
for example, was one of the first to understand the positive
value of religion in
society, even when religion is understood as a human creation and expressed in naturalistic
terms.
Allow me to put this in sociological
terms (sociology provides a limited but useful «grammar» here): Every human
society has its own corpus of officially accredited wisdom, the beliefs and
values that most people take
for granted as self - evidently true.
It seems much simpler to me to say that the structural possibilities
for the self - constitution of currently concrescing actual entities are present in the
society or field of activity to which the entities belong, but that only God in virtue of the divine primordial nature has an infallible understanding which possibilities will be genuinely fruitful and to what extent they will be fruitful and which possibilities will ultimately be fruitless, at least in
terms of the achievement of higher goals and
values.
At the same time, with Creating Shared
Value, Nestlé goes beyond sustainability, to create value for shareholders and for society through its activities, for example in terms of job creation, taxes to support public services and development through positive economic acti
Value, Nestlé goes beyond sustainability, to create
value for shareholders and for society through its activities, for example in terms of job creation, taxes to support public services and development through positive economic acti
value for shareholders and
for society through its activities,
for example in
terms of job creation, taxes to support public services and development through positive economic activity.
[8] Blair put forward a case
for defining socialism in
terms of a set of
values which were constant, while the policies needed to achieve them would have to account
for changing
society.
In the process, the inventors themselves bring recognition to the
value of innovation, serving as living examples of what an inventor can accomplish in
terms of solving problems that confront
society, as well as advocating
for the support of innovation through prerequisites such as strong STEM education and sustained government funding of science and technology.
Innovation is translating smart ideas or inventions into
value for society,
for instance, in
terms of products, businesses, services or improved social organisation.
One senses from Labaree's frequent use of the
terms use
value and exchange
value that he would prefer a
society in which market
values were not so dominant and education
for its intrinsic worth was more desired and respected.
And policymakers have potentially the greatest opportunity to add tremendous
value for society by investing in basic science, applied R&D, and long -
term markets to support and advance CDR systems, from potentially creating an «ARPA - C», to further incentivizing and mandating the monitoring, reporting and verification of different bio-carbon ecosystem restoration approaches, from «carbon farming» to «forestry.»
The model simulations are therefore taken as possibilities
for future realworld climate and as such of potential
value to
society, at least on variables and scales where themodels agree in
terms of their climate distributions (Smith 2002).
Sometimes we, as a
society, think of «
value» in
terms of «getting a lot
for our money.»
we must be
valued for [the] contributions we make to this
society on our own
terms, and on our own points of view because we're not exotic and romantic or remnants of people.
It also provides acknowledgement of the fact that, much like the celebration and acceptance of multiculturalism, we are a richer country
for valuing Indigenous cultures and traditions on their own
terms, and making them a feature of the fabric of our
society.