Sentences with phrase «term woman in my life»

I want a long term woman in my life.

Not exact matches

For instance, Linville writes, consider a woman who thinks about her life mainly in terms of her career and her relationship to her husband.

More broadly, her story has kindled a national conversation about whether women can truly «have it all» in terms of work - life balance.

Being a successful woman in business means that you are sharing your talent and helping others achieve their goals while leading a fulfilling life on your terms.

Still, it's naive to say there's no problem at all here in terms of convincing voters that he's not radically hostile to the minimalist welfare state they'd rather conserve to the extent possible, that he really identifies with the plight of the increasingly contingent and disordered life of the working man and woman.

If someone is guilty of a crime in this litany of «neithers» they should or should have been penalized as the law dictates to include jail terms for pedophiliacs (priests, rabbis, evangelicals, boy scout leaders, married men / women), divorce for adultery (Clinton, Kennedy, Woods), jail terms for obstruction of justice) Clinton, Cardinal Law), jail for embellizing / money laundering (the topic rabbi) and the death penalty or life in prison for murder («Kings David and Henry VIII).

• «Are we to speak of God's work in the lives of all men and women only in tentative terms of hope that they may experience something of him, or more positively in terms of God's self - disclosure to people of living faiths?»

Jesus stated that any man or woman that married a divorced person lives in adultery, and He stated that in no uncertain terms [Mark 10:10 - 12].

The number of people below the poverty line, measured in terms of minimum necessary nutritional standards, is said to be going down and yet malnutrition as well as severe physical debilities and destitution are on the increase, especially these affecting women and children, the simple physical capacity of the youngest generation to withstand the strains of living becoming ever more unstable and fragile.»

For our purposes, the most satisfactory definition would be: Christianity is the total life of the community of men and women who respond to what they know about God — along with their neighbors, who are caught up into the social movement or process we call «the church» (however this may be understood)-- in terms of the socially remembered event of Jesus Christ.

Come on get real samson old testement its in there wilful sin my definition is walking away from the Lord and doing opur own thing knowing what you should do but still do what you want to do.In the life of Samson WE SEE Gods forgiveness and the sacrifice is the same as today repentence we are saved by the grace of God if we turn from our own way.He was disobedient to his parents and to the Lord his heart was no different from ours wilfully disobedient he chose sin over the Lord all the time sleeping with prostites and lying with foreign woman going his own way and yet God saves him not only that he was Gods chosen instrument to deliver his people.The sad part is his term was only 20 years if he had walking in the ways of the Lord he should have had that ministry for 40 years that is the term of completion.We cut ourselves short when we choose sin over the Lord which is an idol by the way.We all have those areas in our lives that we keep to ourselves thats wilful they are our demons and our comforters.Until we surrender all to the Lord we can not be overcomers and will be influenced by satan like samson it is clear warning to us wilful sin or making sin an idol in our lives has consequences better to serve the Lord with all our hearts even though samson did nt for much of his life God still showed him his grace and faithfullness.You can also see wilful sin in the Life of David yet God saves him but not all were saved in the life of saul as he wouldnt listen to the Lord and kept walking according to his fllife of Samson WE SEE Gods forgiveness and the sacrifice is the same as today repentence we are saved by the grace of God if we turn from our own way.He was disobedient to his parents and to the Lord his heart was no different from ours wilfully disobedient he chose sin over the Lord all the time sleeping with prostites and lying with foreign woman going his own way and yet God saves him not only that he was Gods chosen instrument to deliver his people.The sad part is his term was only 20 years if he had walking in the ways of the Lord he should have had that ministry for 40 years that is the term of completion.We cut ourselves short when we choose sin over the Lord which is an idol by the way.We all have those areas in our lives that we keep to ourselves thats wilful they are our demons and our comforters.Until we surrender all to the Lord we can not be overcomers and will be influenced by satan like samson it is clear warning to us wilful sin or making sin an idol in our lives has consequences better to serve the Lord with all our hearts even though samson did nt for much of his life God still showed him his grace and faithfullness.You can also see wilful sin in the Life of David yet God saves him but not all were saved in the life of saul as he wouldnt listen to the Lord and kept walking according to his fllife God still showed him his grace and faithfullness.You can also see wilful sin in the Life of David yet God saves him but not all were saved in the life of saul as he wouldnt listen to the Lord and kept walking according to his flLife of David yet God saves him but not all were saved in the life of saul as he wouldnt listen to the Lord and kept walking according to his fllife of saul as he wouldnt listen to the Lord and kept walking according to his flesh.

This may be reformulated in terms of the Golden Rule, found in various religions, and in terms of «irrevocable directives» concerning commitment to cultures of truth and tolerance, nonviolence and respect for life, economic justice, and equal rights and partnership between men and women.

Christianity teaches that this particular individual, and so every individual, whatever in other respects this individual may be, man, woman, serving - maid, minister of state, merchant, barber, student, etc. — this individual exists before God — this individual who perhaps would be vain for having once in his life talked with the King, this man who is not a little proud of living on intimate terms with that person or the other, this man exists before God, can talk with God any moment he will, sure to be heard by Him; in short, this man is invited to live on the most intimate terms with God!

If someone is guilty of a crime in this litany of «neithers» they should or should have been penalized as the law dictates to include jail terms for pe - dophiliacs (priests, rabbis, evangelicals, boy scout leaders, married men / women), divorce for adultery (Clinton, Kennedy, Woods), jail terms for obstruction of justice (Clinton, Cardinal Law) and the death penalty or life in prison for murder («Kings David and Henry VIII).

Calling the death of Lewis's mother «the catastrophe of his life,» Wilson writes that «in terms of his emotional life, the quest for his lost mother dominated his relations with women.

Her background in journalism made her question how the nonprofits she encountered were operating so she could understand the real long - term impact they were having in women's lives.

An example... a young woman in her 20's... a new believer... coming to terms with her life, which had been one of abuse of every kind imaginable... she'd had a breakdown at 20 and was often suicidal... was standing outside church after the service... crying and smoking a cigarette.

Through their associated non-profit, Sudara Freedom Fund, they have an even greater impact on the lives of women and children in India by equipping even more women and their children with education and housing and micro-loans — tools needed to build and sustain a new life such as the Sunetha Home, supporting long - term, systemic change by directly addressing issues that lead to generational sex work.

If someone is guilty of a crime in this litany of «neithers» they should or should have been penalized as the law dictates to include jail terms for pedop - hiliacs (priests, rabbis, evangelicals, boy scout leaders, imams, married men / women), divorce for ad - ultery (Clinton, Kennedy, Woods), jail terms for obstruction of justice (Clinton, Cardinal Law) and the death penalty or life in prison for mur - der («Kings David and Henry VIII).

The incident with the man carrying the bedroll is the exact opposite to the woman caught in adultery her issue was sin the paralysed mans issue is something completely different.The incident of the man carrying the bedroll gives it away jesus highlights it because it is rediculous they have turned Gods laws in to petty man made laws.so the danger for him is self righteousness to become like they were followers of the law but not followers of God that is the danger that we all face either to come to terms with the sin in our lives and or come to terms with our pride and self righteousness the answer to both is the same deny the flesh and walk by the spirit and go and sin no more.That way we evade these traps of the flesh.

If someone is guilty of a crime in this litany of «neithers» they should or should have been penalized / «stoned» as the law dictates to include jail terms for pedophiliacs (priests, rabbis, evangelicals, boy scout leaders, married men / women), divorce for adultery (Clinton, Kennedy, Woods), jail terms for obstruction of justice (Clinton, Cardinal Law, archbishop Brady) and the death penalty or life in prison for murder («Kings David and Henry VIII).

The «collateral damage» — that awful, cold term for those that are caught in the crossfire, the women, the children — is sacred, each life precious in the eyes of God.

I lean towards the third view... but I admit it is the most difficult of the three views... Christ's priorities appear to be «love in motion» flowing in almost unpredictable directions as dictated by the greatest need: — He heals a slave rather than rebukes slavery; — He heals a man at a pool, then leads the man to belief, then says «cease from sinning»; — He heals many others and says «go and sin no more» to but a few; — He shares money with the poor but establishes no long - term aid; — He touches lepers; He converses with seeking Pharisees; He debates with other Pharisees; He lives with Samaritan outcasts for two days; — He acknowledges the five «marriages» of the Samaritan woman as «marriages»... and then remarks about her current co-habitation... but then moves to higher priorities; — He seems so very focused on internal holiness and not on external holiness; — He violates the Sabbath; He says He is Lord of the Sabbath; He even says that the Sabbath was created to assist man, rather than man created to serve the Sabbath... thus turning the entire concept of the Law into one of assistance rather than being chained to obedience; — He insists on impartiality in the way we bless others, even if we call them «evil» or «good».

Erik Erikson (who coined the term generativity) sees the development of generativity as the central life task and challenge in these years: «In this stage, a man and a woman must have defined for themselves what and whom they come to care for, what they can do well, and how they plan to take care of what they have started and created.&raquin these years: «In this stage, a man and a woman must have defined for themselves what and whom they come to care for, what they can do well, and how they plan to take care of what they have started and created.&raquIn this stage, a man and a woman must have defined for themselves what and whom they come to care for, what they can do well, and how they plan to take care of what they have started and created.»

I believe in the right for women to choose how to live their lives and to come to terms with whatever decisions they've made with God (it is, in fact, their own personal relationship with him, not yours).

But most people, admit it or not, would like to think of marriage in much more human terms — as the voluntary union for life of a man and a woman who intend to create a family together.

If someone is guilty of a crime in this litany of «neithers» they should or should have been penalized as the law dictates to include jail terms for pedophiliacs (priests, rabbis, evangelicals, boy scout leaders, married men / women), divorce for adultery (Clinton, Kennedy, Woods), jail terms for obstruction of justice (Clinton, Cardinal Law) and the death penalty or life in prison for murder («Kings David and Henry VIII).

In fact the local struggles of the organized movements of dalits, tribals, fisherfolk and women, for living and for survival (some of which have been partly or temporarily successful), against specific expressions of market - directed pattern of development, have been a potent force to educate the middle class regarding the inhuman reality of the present development paradigm; such education is necessary to achieve even our short - term objective.

The biblical material stresses the material world, the bodily condition, the time - and - space reality, which we all know and in terms of which we exist as men and women; it does not take flight into some supposedly more «spiritual» realm where these things are of no importance and where presumably life is lived, at the creaturely level, without any genuinely created order at all.

I am also pro-contraceptive and I only support legal abortions in the cases of inc est, ra pe, or if the woman's life or long - term health is in danger.

If someone is guilty of a crime in this litany of «neithers» they should or should have been penalized as the law dictates to include jail terms for pedophiliacs (priests, rabbis, evangelicals, boy scout leaders, married men / women, football coaches), divorce for adultery (Clinton, Kennedy, Woods), jail terms for obstruction of justice (Paterno et al Clinton, Cardinal Law) or child endangerment (Paterno in abstentia, Sandusky et al, Lynn) and the death penalty or life in prison for murder («Kings David and Henry VIII).

According to reports in Nigeria, the striker — who was named African Womens Player of the Year in 2014 — will discuss personal terms with the Gunners, and thrash out the small print of the contract, before deciding whether she will swap life in Merseyside for a switch to London.

In an AARP study of women in their 50s, most were in long term relationships and dating or living with their partner, but had no interest in marryinIn an AARP study of women in their 50s, most were in long term relationships and dating or living with their partner, but had no interest in marryinin their 50s, most were in long term relationships and dating or living with their partner, but had no interest in marryinin long term relationships and dating or living with their partner, but had no interest in marryinin marrying.

Although she coined the term birth rape (birth interventions done against the woman's wishes), I don't believe she would put her child in harm's way rather than accept a potentially life - saving intervention.

But my experience with middle - aged women is that (1) they expect to be entertained at my expense; going dutch is fatal to further encounters; (2) they don't want a long - term commitment; (3) they're married to their careers and their lifestyle and can't be bothered with making a guy a priority in their lives.

There is a growing realization that it is not only women who lose from gendered role - division: while masculinity is primarily defined through paid work, men suffer too, in terms of the quality of their relationships with their children and their marginalisation from the daily activities of family life (Connell, 2003) which can translate into marginalisation from society.

I know many women who are unhappy in their long - term marriages but they stay with these men because they have children and living on one income is pretty tough these days.

Except it sounds like what he really wants at this point in his life is a caretaker, which a lot of men around his age want and which a lot of women his age are less like likely to want to be, especially if they did that in long - term marriages or relationships.

Every day I need to touch Women Online (as creative director), Boston Mamas (as founder / editor), Edit Your Life (as co-host), Brave New World Designs (as designer / co-owner) + Christine Koh LLC (as principal... this includes various freelance projects, including one major managing editor contract) so efficiency and focus really are key, given that I need to cycle through projects during the day and also given that Laurel and Violet are not in after school programs (Jon and I really 50/50 it in terms of covering the after school window... I am so grateful for this)!

But even if you can not change agency practice you can transform your own personal practice, in terms of making real efforts to identify and engage positively with the men in the lives of the women and children you work with.

«Certainly, experiencing feelings of guilt or regret in the short - term after an abortion is not a mental health problem; in fact, such emotions are a normal part of making a life decision that many women in this study found to be difficult,» the study said.

I don't believe it exists and in fact believe the term «life balance» is yet another dangling carrot designed to make women feel inadequate.

The majority felt that AIMSI must continue to support all women in choice and autonomy, not only in planned healthy pregnancies, but also where there are fatal foetal abnormalities, risk to life and health, and in terms of unplanned pregnancy, to continuing a pregnancy or to have access to safe legal abortion without travel.

«I would like see more equality in terms of child care in the first couple of years of a child's life so that women don't necessarily fall far behind men when it comes to earning money and ultimately saving money for their older years,» Crowley said.

HIV Medicine DOI: 10.1111/j.1468-1293.2011.00918.x IBFAN - Asia Position Statement on HIV and Infant Feeding, 13 October 2008 South African Tshwane Declaration on breastfeeding, S Afr J Clin Nutr 2011; 24 (4) UNAIDS 2010, Strategy Getting to Zero, UNAIDS Strategy 2011 — 2015 UNAIDS 2010, Agenda for Accelerated Country Action for Women, Girls, Gender Equality and HIV, 2010 - 2014 UNAIDS 2011, Countdown to Zero: Global plan towards the elimination of new HIV infections among children by 2015 and keeping their mothers alive, 2011 - 2015 UNAIDS 2011 Press Release, 9 June, World leaders launch plan to eliminate new HIV infections among children by 2015 UNICEF Convention on the Rights of the Child UNICEF 2010, Facts for Life UNICEF 2011, Programming Guide, Infant and Young Child Feeding, 26 May 2011 WHO / UNICEF 2003, Global strategy for infant and young child feeding WHO 2007, Evidence on the long - term effects of breastfeeding: systematic reviews and meta - analysis WHO, UNAIDS, UNICEF 2009, Towards universal access: scaling up priority HIV / AIDS interventions in the health sector: progress report 2009 WHO 2009, Women and health, Today's evidence tomorrow's agenda WHO 2009, Acceptable medical reasons for use of breast - milk substitutes WHO 2009, Rapid advice: use of antiretroviral drugs for treating pregnant womenand preventing HIV Infection in infants WHO 2009, Rapid advice: revised WHO principles and recommendations on infant feeding in the context of HIV WHO 2010, Priority Interventions — HIV / AIDS prevention, treatment and care in the health sector WHO 2010, Guidelines on HIV and infant feeding: Principles and recomendations for infant feeding in the context of HIV and a summary of evidence WHO 2010, Annexure 7b to Guidelines on HIV and infant feeding.

This is a long - term strategy to reduce body burdens and is probably most relevant for girls and young women to reduce exposure of the developing fetus and when breastfeeding infants later on in life.

Antibiotics, Cesarean delivery, and other interventions are valuable and life - saving for many women and infants; however, as they have become more commonly used we have seen an increase in many long - term diseases and disorders.

By the late 1970s, a woman arriving on the labor and delivery floor of a U.S. tertiary care hospital with a nonmalformed, living, singleton fetus at term had a risk of intrapartum fetal death of 1 in 1000.1 At that time the U.S. cesarean delivery rate was approaching 15 %.2 Since then, the rate of cesarean sections has more than doubled, 3 but the intrapartum fetal death rate in major U.S. centers remains unchanged.

I know two women in real life and many that are part of online breastfeeding communities that breastfeed their children to natural term (when the child decides to wean).

Urinary incontinence (UI) has an effect on quality of life during the postpartum period.1, 2 Fear of UI is one of the most common reasons for maternal demand for cesarean delivery.3, 4 The muscle strength of the pelvic floor returns to the antepartum value 6 — 10 weeks postpartum in most women.5, 6 However, UI symptoms after delivery do not resolve in the long term in some women.7, 8 Studies have variously concluded that the prevalence of UI changed9 or did not change within 6 months or 1 year postpartum.10, 11 A higher prevalence or incidence of UI has been observed in women who had a vaginal delivery than in women who underwent cesarean delivery.10 — 18 In contrast, a recent study found that vaginal delivery was not associated with postpartum UI.19 The long - term protective effect of cesarean delivery has not been determined.20 Validated and reliable questionnaires to evaluate UI, including severity and quality of life, are needed for postpartum evaluation.21 However, comparisons of UI severity and the effect on daily life between women who have had vaginal and cesarean deliveries are scarce.in most women.5, 6 However, UI symptoms after delivery do not resolve in the long term in some women.7, 8 Studies have variously concluded that the prevalence of UI changed9 or did not change within 6 months or 1 year postpartum.10, 11 A higher prevalence or incidence of UI has been observed in women who had a vaginal delivery than in women who underwent cesarean delivery.10 — 18 In contrast, a recent study found that vaginal delivery was not associated with postpartum UI.19 The long - term protective effect of cesarean delivery has not been determined.20 Validated and reliable questionnaires to evaluate UI, including severity and quality of life, are needed for postpartum evaluation.21 However, comparisons of UI severity and the effect on daily life between women who have had vaginal and cesarean deliveries are scarce.in the long term in some women.7, 8 Studies have variously concluded that the prevalence of UI changed9 or did not change within 6 months or 1 year postpartum.10, 11 A higher prevalence or incidence of UI has been observed in women who had a vaginal delivery than in women who underwent cesarean delivery.10 — 18 In contrast, a recent study found that vaginal delivery was not associated with postpartum UI.19 The long - term protective effect of cesarean delivery has not been determined.20 Validated and reliable questionnaires to evaluate UI, including severity and quality of life, are needed for postpartum evaluation.21 However, comparisons of UI severity and the effect on daily life between women who have had vaginal and cesarean deliveries are scarce.in some women.7, 8 Studies have variously concluded that the prevalence of UI changed9 or did not change within 6 months or 1 year postpartum.10, 11 A higher prevalence or incidence of UI has been observed in women who had a vaginal delivery than in women who underwent cesarean delivery.10 — 18 In contrast, a recent study found that vaginal delivery was not associated with postpartum UI.19 The long - term protective effect of cesarean delivery has not been determined.20 Validated and reliable questionnaires to evaluate UI, including severity and quality of life, are needed for postpartum evaluation.21 However, comparisons of UI severity and the effect on daily life between women who have had vaginal and cesarean deliveries are scarce.in women who had a vaginal delivery than in women who underwent cesarean delivery.10 — 18 In contrast, a recent study found that vaginal delivery was not associated with postpartum UI.19 The long - term protective effect of cesarean delivery has not been determined.20 Validated and reliable questionnaires to evaluate UI, including severity and quality of life, are needed for postpartum evaluation.21 However, comparisons of UI severity and the effect on daily life between women who have had vaginal and cesarean deliveries are scarce.in women who underwent cesarean delivery.10 — 18 In contrast, a recent study found that vaginal delivery was not associated with postpartum UI.19 The long - term protective effect of cesarean delivery has not been determined.20 Validated and reliable questionnaires to evaluate UI, including severity and quality of life, are needed for postpartum evaluation.21 However, comparisons of UI severity and the effect on daily life between women who have had vaginal and cesarean deliveries are scarce.In contrast, a recent study found that vaginal delivery was not associated with postpartum UI.19 The long - term protective effect of cesarean delivery has not been determined.20 Validated and reliable questionnaires to evaluate UI, including severity and quality of life, are needed for postpartum evaluation.21 However, comparisons of UI severity and the effect on daily life between women who have had vaginal and cesarean deliveries are scarce.22