Sentences with phrase «text reads as»

That is, some of the text reads as if a policy - maker is free to choose whether to base policy on economic or ethical and justice considerations, choosing between these two ways of evaluation is simply an option.

When quoting from a standard HO - 4 renters insurance policy, the relevant text reads as follows:

The end result is that text reads as if you were out of a magazine, an effect enhanced by the fact that everything from photos to webpages appear as if they're painted on top of the display.

The text reads as follows: Westinghouse ELECTRIC UTILITIES FOR THE HOUSEHOLD Fuel and Labor Many are the steps that electrical appliances save, and many the tasks they lighten.

Areas of conflict in the draft text of the agreement are signified by surrounding the exact words at issue with square brackets, leading to highly debated portions of the text reading as follows:

This makes the text read as more lively and creates the portrait of a confident, proactive candidate, especially since the candidate avoids passive phrasing such as «was involved in» by using strong words such as «conducted» and «researched.»

Not exact matches

Messages appear as they do on your iPhone and can be read in full; however, email appears in a simplified text form.

We are drawn to images as they can represent a message quickly and simply without our brains having to read reels of text.

The only time you'll likely notice its non-HD screen is when reading, as text may be more pixelated than what you're used to on a modern smartphone.

As titillating as it might be to read Andreessen's text messages to Zuckerberg, however — in which the former quotes from a 1950's film noir with Burt Lancaster, remarking «The cat's in the bag and the bag's in the river» — the whole thing feels like a bit of a sideshoAs titillating as it might be to read Andreessen's text messages to Zuckerberg, however — in which the former quotes from a 1950's film noir with Burt Lancaster, remarking «The cat's in the bag and the bag's in the river» — the whole thing feels like a bit of a sideshoas it might be to read Andreessen's text messages to Zuckerberg, however — in which the former quotes from a 1950's film noir with Burt Lancaster, remarking «The cat's in the bag and the bag's in the river» — the whole thing feels like a bit of a sideshow.

Responding and interacting — through comments, emojis, texts and tweets — is as important as reading or watching.

We've been gradually getting used to reading onscreen, in part because we increasingly read short texts, such as e-mails, blogs and Facebook updates, but also because today we use our cellphones as much (if not more) for reading and writing as talking.

While the system will link to a driver's phone and read a text message aloud, drivers can also read the message on the console — and they're also able to scroll through their contacts list on a screen as they drive.

That means they'd rather look at pictures or watch videos than read text, yet most of us still use text as our main method of communication.

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As always, one should read the entirety of the prepared text and conclude for themselves.

Crawlers read the anchor text, as well as the words around it.

Prospective investors should read the full text of this PDS, as the information contained in individual sections is not intended to and does not provide a comprehensive review of the business and the financial affairs of the Fund.

It is a grave sin to read the text as it is?

Owen Fiss urges judges to avoid an «arid and artificial» focus upon the words and original meaning of constitutional provisions by instead reading «the moral as well as the legal text» of the Constitution.

Souter is not one of them, in part because he is steeped in Episcopal tradition, which has historically resisted the «proof text» method of fundamentalists in the name of reading the Bible as a whole.

His former life as a youth revivalist had prepared him for close readings of text in ways that are rare among those who were not trained in exegesis.

As your attention focuses on the reading — raising the book as you read reveals your focus — the text you hold will become the congregation's center of attention as welAs your attention focuses on the reading — raising the book as you read reveals your focus — the text you hold will become the congregation's center of attention as welas you read reveals your focus — the text you hold will become the congregation's center of attention as welas well.

After reading several of the posts on the «interpretation of mythical texts into a book called the bible» one is left to wonder how a being who is supposed to have created the universe would permit what is often referred to as «his inerrant words»... to get so screwed up... you would think he / she / it would have been keeping a close eye on a book that he / she / it wanted to have in print for... mass distribution... it is not not a womder the bible is messed up the way it is... it is a «human» construct... only humans could mess a book up that badly... gods do nor make mistakes... except for Rick Santorum

To ignore these principles of interpretation is to distort the text just as much as if you ignored the principle of reading poetry as poetry with all the rich meaning of figurative language and chose rather to read it like it was a science text book.

We then get radical Atheist that also read the text and see it the exact same as Rev Terry Jones and as foolish as him believe that all Christians must and have to believe the same as him.

After reading the epilogues one is drawn back to the text itself, and I have found it inviting to be greeted by a clean page (without my old markings) as I read it now, a different person than I was thirty years ago.

It is as if few people read the text with an open mind and form insightful comments on the article itself.

I actually love reading RIchard Dawkins, but I also love reading passages from religious text as well.

If the woman read only Matthew 22:34 as her Christian text, the congregation must have been confused by its connection to the Shema.

If experience is more important than doctrine, and no doctrine is immune to revision» both of which are conclusions of Olson's postconservatives» how do we know that our fresh readings are not derived as much from our experience as from the biblical text?

In his book, The Bible Tells Me So, Peter Enns invites Christians to read the Bible as a conversation or dialogue, rather than an infallible text or guide.

The biblical hermeneutic of Christian Zionism distorts biblical texts by reading them out of their canonical and historical context, making them seem more like such fictional works as the «Left Behind» series than the whole Word of God.

I was reading an endless collection of whiny and threatening Syriac texts from the early church, and all I could see in them was what I had already heard in the country summer revivals I had attended as a child in western Kentucky.

What is less clear to me is why complementarians like Keller insist that that 1 Timothy 2:12 is a part of biblical womanhood, but Acts 2 is not; why the presence of twelve male disciples implies restrictions on female leadership, but the presence of the apostle Junia is inconsequential; why the Greco - Roman household codes represent God's ideal familial structure for husbands and wives, but not for slaves and masters; why the apostle Paul's instructions to Timothy about Ephesian women teaching in the church are universally applicable, but his instructions to Corinthian women regarding head coverings are culturally conditioned (even though Paul uses the same line of argumentation — appealing the creation narrative — to support both); why the poetry of Proverbs 31 is often applied prescriptively and other poetry is not; why Abraham, Isaac, and Jacob represent the supremecy of male leadership while Deborah and Huldah and Miriam are mere exceptions to the rule; why «wives submit to your husbands» carries more weight than «submit one to another»; why the laws of the Old Testament are treated as irrelevant in one moment, but important enough to display in public courthouses and schools the next; why a feminist reading of the text represents a capitulation to culture but a reading that turns an ancient Near Eastern text into an apologetic for the post-Industrial Revolution nuclear family is not; why the curse of Genesis 3 has the final word on gender relationships rather than the new creation that began at the resurrection.

Considerations such as these invite us to offer an innocuous reading of our text, but to state such an interpretation indicates that we are on the wrong course.

In the book, I make a brief but impassioned case for reading the text with the prejudice of love, a hermeneutic I believe was employed by Jesus, and, as many reviewers have pointed out, a hermeneutic that Augustine also favored.

Probably should've read the text as well - «some shepherds.»

Using books of the Bible as their primary texts, and following a set pattern, one person would read the text in Hebrew, and another would interpret it into Greek, and then the text would be explained and applied (cf. Acts 2:42; 13:14 - 15; 14:1 - 3; 15:21; 18:4; 19:8 - 10; etc.).

liberal arts and humanities: how texts are read, how questions are framed, what counts as evidence.

Father Neuhaus» argument is to read these reprobation texts as «suggesting a destiny of separation from God,» while reading other texts (Colossians 1:19 «20, 1 Corinthians 15:20 «28, Romans 5:18, 11:33 «36) as «suggesting the redemption of the entire cosmos,» leaving us free to choose between these mutually exclusive alternatives, since the Church in her wisdom has not pronounced on the matter.

The Office of Readings for the solemnity of the Ascension offers a lovely excerpt from one of St. Augustine's sermons «de Ascensione Domini,» in which the learned Bishop of Hippo takes as his text Colossians 3:1 - 2: «If then you have been raised with Christ, seek the things that are above, where Christ is seated, at the right hand of God.

It is forgotten that Scripture is read in worship not as a sermon text but as God's word to God's people.

Paul was writing to Christians whom he had never seen, but expected soon to see, and he sets forth the common faith which he is sure they already hold — «the gospel of God, (See Mark 1:14 — though the text may originally have read, «the gospel of the Kingdom of God,» as in the A. V.) which he promised beforehand through his prophets in the sacred writings,

«I thought most Christians read this as justification for supporting their government's policies,» said a Muslim participant, looking up from his text.

Dear Jeremy, I read this article and please go with me as I lay out the logic, or the lack of logic in this text.

They need to be read correctly, to be widely known and taken to heart as important and normative texts of the Magisterium, within the Church's Tradition... I feel more than ever in duty bound to point to the Council as the great grace bestowed on the Church in the 20th century.»»

We do not read it, or any other texts, as a literal instruction manual for life, but rather as a living, breathing text which we can view with fresh eyes each time we open it.

This is what a comprehensive contextual reading of Scripture leads to, instead of having to balance apparently contradictory texts against each other when they are plucked out as «proof texts.»

The book does not so much explain the various prophetic texts in Scripture, as provide a framework to read and study it on our own.