He says at the end of his post that when it comes to our connection with the holy, «God promises us no more»
than Scripture as a means to knowing and experiencing his presence.
Not exact matches
I am so sorry that you have been told / taught such awful things about Jesus, but whether or not you believe He is fully man and also fully God, there is more
than enough proof historically and in present
scripture to show that labeling Him
as a mysogonist and an advocate for murder is a drastically false account of who He is and what He stood for.
Besides, Jesus discussed hell far more
than he discussed heaven, and most Christian do believe it because the bible discusses it
as a real place for real people on real pages in real
scripture verses.
Given all this, Kugel, if I read him correctly, opts for treating the
Scriptures as the starting point for a continuous process of interpretation and reinterpretation rather
than as statements that are true in themselves in any obvious sense.
Vilifying hard working Christians for their success is in itself unchristian — particularly when many pay more
than 25 % of their production in taxes —
as is using the
scripture to advance one's personal agenda.
That is one of the reasons why west decided to take in to becoming religious rather
than secular since only with that the tension might be reduced and not be considered
as infidels attacking Islamic lands but
as people of the
scriptures!
As a Christian, I read the
scriptures everyday and probably know a lot more
than you.
You do, of course realize that it is just
as irrelevant, or more so
than the
Scriptures you disregard from the other side of the argument.
It is not
as if those who specialize in
Scripture are more guilty
than those of us who work in theology, ethics or liturgy.
For him,
as for Pietists generally, the focus was on the personal appropriation of the good news rather
than on the supernatural status of the
scriptures through which we have access to it.
«The canonization of
scripture,» he writes, «both Jewish and Christian, was no doubt complicated by all kinds of less -
than - perfect human motivations,
as indeed in the writing of
scripture in the first place.
This makes fiction based upon
Scripture peculiarly problematic, at least for those who regard the work's underlying source
as more
than mere raw material: Is the novel, play, movie to be judged to some degree in accordance with its piety?
When you understand
Scripture and theology
as God meant it, you are freed to live life in relationship God, rather
than under the control of religion.
Yes, when we begin to see the crucifixion of Jesus
as a supreme act of love and revelation, rather
than a punishment from God, this has a domino effect on everything else we think about God and
Scripture and ourselves.
Many other translations, following the translation of the Hebrew
Scriptures into Greek known
as the Septuagint, speak of a «virgin» rather
than a young woman, although the Hebrew word means a young woman and not necessarily a virgin.
I am reading your newest posts to your oldest.I have never been to bible school but I consider myself in the journey of education concerning the bible.more
than any opinions that you have what concerns me most is how «brothers and sisters» through their comments responds to someone who thinks differently from what is perceived
as absolutes (not sure if that's the right term) in scripture.I wonder did the apostle believe half the things that are seen
as church doctirine today?how did the disciples who did not have the new testament or the ability to read follow Jesus?I appreciate your questioning.In my experience we are too quick to try and fix someone or use the
scriptures as a control mechanism and to slow to practise empathy and love..
Thereby a theological chasm is once again arising between the Christian and the Jew that is perhaps
as great or even greater
than it has been in the past, a chasm leading the Christian to question his knowledge of Yahweh, and to recognize that the
Scripture which he knows
as Old Testament is not the
Scripture which is known to the Jew.
Darryl like you i also know that without him i can do nothing i am weak but in him we are overcomers its a good place to be dependent on him he can use us when we are in that place i believe God has plans for you that is why the enemy is playing mind games i had a season of that he does nt bother me now
as i fire
scripture back at him.Like greater is the lord in me
than he that is in the world.Sin shall not have dominion over me.In my weakness i am strong in Christ.Weakness is not an excuse to give in or give up its our opportunity to trust God and walk in his strength and power.You are a mighty man of God you tell the devil to flee in Jesus name and he will.
The teaching that men are to be the «spiritual leaders» of their homes is found nowhere in
Scripture, and yet I — along with far too many young evangelical women — spent hours upon hours fretting over this in college, worrying I'd never find a guy who was more knowledgeable about the Bible
than I, who was always more emotionally connected to God
than I, who was better at leading in the church
than I, and who consistently exhibited more faithfulness and wisdom
than I. (In fact, under this paradigm, I came to see many of my gifts
as liabilities, impediments to settling down with a good «spiritual leader»!)
The only people stupider
than religious fundamentalists are secular fundamentalists who can't conceive that some
scriptures were meant
as metaphors.
«First we affirm that we desire to follow
Scripture alone
as a rule of faith and religion, without mixing it with any other things which might be devised by the opinion of men apart from the Word of God, and without wishing to accept for our spiritual government any other doctrine
than what is conveyed to us by the same Word without addition to diminution, according to the command of our Lord.»
If you are not experiencing opposition in this life
as a Christian
than you need to take another look at the truth that the Bible and Christ taught... Jesus was a revolutionary figure who opposed the society and people that he lived with... He was not a person who was sugary sweet... and He didn't tell people what they wanted to hear...
as Scripture says, the path to heaven is narrow and Few choose it... the road to hell is wide and most are following that path.
More
than half of all defenses of slavery were written by pastors who cited
Scripture to make their case, and Noll immerses the reader in primary sources to unpack and understand those defenses
as well
as the counter-arguments made by abolitionists.
It reflected the early modern impulse to submit
Scripture to reason more
than it harmonized with early church tradition, which regarded a literal six - day creation
as unnecessary to Christian orthodoxy.»
Islam lends itself to fundamentalism even more
than does Christianity, for the strength of fundamentalism lies,
as we have seen, in its appeal to Holy
Scripture.
The «Galileo affair» itself is notoriously complicated —
as Brooke brings out — and Galileo's condemnation by Pope Urban VIII was in the main a reaction against his statements on the use of
Scripture, more
than his advocacy of Copernican astronomy.
«We ought in humble submission to accept the real
scriptures that god has provided us
as they are, rather
than ungratefully and stubbornly forcing
scripture to be something that it is not because of a theory we hold about what it must and should be.
Just
as we have often succumbed to the danger of recasting the
Scriptures in our own images through selective use of them, so we have also humanized the sacraments by making them our own acts rather
than God's.
Book Reviews FAITH MAGAZINE May - June 2016 Science & Religion - Some Historical Perspectives by John Hedley Brooke The «Making of Men» - The Idea and Reality of Newman's University in Oxford and Dublin by Paul Shrimpton Louder
than Words: The Art of Living
as a Catholic by Matthew Leonard Praying the Rosary - a Journey through
Scripture and Art by Denis McBride CSsR
Even the Franciscan St. Bonaventure, while recognising that the doctrine of the Immaculate Conception was not contrary to
Scripture, had opposed it
as being less safe, reasonable and common
than the maculist position.
I have hoped that, by driving six separate roadways through
Scripture, clarity might be gained without serious sacrifice of balance and proportion, and that the very fact of repetition,
as each roadway inevitably brings the traveler within sight of familiar scenes common to all six, would help rather
than hinder comprehension.
While we are on this subject, how is it that those who take a high view of the
Scriptures are known to produce less by way of creative biblical interpretation
than those who either bracket the question or treat the text
as a human document?
The Gathas, which are today found interspersed throughout the Yasna, 1 constitute the oldest
as well
as the most important part of
scripture, for here are preserved, more
than anywhere, the authentic words of the prophet himself, Zoroaster.
But Baden knows there is a paying audience for that sort of elevation of man and so he digs his own pit, and you and the others fall in too, preferring to view our Creator and His Word
as pliable to man's actions and wishes, rather
than accepting His absolute sovereignty, the inerrancy of
Scripture, and our utter helplessness before Him.
Nature has just
as much beauty, order, love, and wonder
as it does death, blood, suffering, and murder, and
Scripture has hundreds of dark and disturbing passages which seems to paint a different picture of God
than we read about in the Gospels or in 1 John 4:8.
It is commonly known that in the New Testament
scriptures, more
than one Greek term is used for the English word love,
as well
as its variants.
A man and woman
as husband and wife are one, according to
scripture, but that is not to say they are the same or to say one is better
than the other.
And
Scripture,
as it turns out, is less helpful
than we would like.
These two, much more
than Luther, narrowed the forms of religious communication almost entirely to the Word
as expressed through
Scripture and sermon.
The SBC would be better advised to get to know people
as they are rather
than try to force them into some mold that conforms to a pet misreading of a single verse of
scripture.
We need grace both to believe,
as our forebears did, that we really do not know our own nature, any more
than we know God's nature, till taught by
Scripture and to apply this truth to our own sexual nature in particular.
Remember My favour unto thee and unto thy mother; how I strengthened thee with the holy Spirit, so that thou spakest unto mankind in the cradle
as in maturity; and how I taught thee the
Scripture and Wisdom and the Torah and the Gospel; and how thou didst shape of clay
as it were the likeness of a bird by My permission, and didst blow upon it and it was a bird by My permission, and thou didst heal him who was born blind and the leper by My permission; and how thou didst raise the dead by My permission; and how I restrained the Children of Israel from (harming) thee when thou camest unto them with clear proofs, and those of them who disbelieved exclaimed: This is naught else
than evident magic; (110) And when I inspired the disciples, (saying): Believe in Me and in My messenger, they said: We believe.
As for your attack on the
Scriptures, you really should open up your mind and not be so closed minded and do your research using primary sources rather
than googling secondary sources.
Such a feminist hermeneutics of liberation reconceptualizes the understanding of
Scripture as nourishing bread rather
than as unchanging sacred word engraved in stone.
Humility requires submitting ourselves to
scripture, rather
than setting ourselves
as judges over it.
He will continue to be ordained by the institution and will, if he is faithful to it, have
as much authority
as the institution he represents has; spiritual authority is
as necessary to him
as to ministers of every other type; he is not less under the authority of
Scriptures or less representative of it
than the preacher; but his relation to all these authorities is different.
In fact, the number of theologians and exegetes is increasing who consider that nothing more is expressed in this feature of the biblical narrative
than the important truth that Eve is of the same equal nature with Adam, «made of the same stuff»,
as we might say today, using a similar figure of speech to the dramatic one in
Scripture.
Please don't listen to these people on here they have so many different views and ideas of their own but don't listen to them they have closed their heart to God and are doing Satans work of misleading people away from the Almighty they look for men who like to have their ears tickled so don't take mine our anyone else's word for it look it up for your self history attests to the bible
as true and The writings of Moses is far older
than anything they have ever found thats right Moses wrote the first parts in the bible 3,500 years ago The
scriptures weren't inspired by Pagan stories Pagan stories was inspired by actual events just like those in the bible because if you notice that a lot of the stories found in the bible have a lot to do about people worshipping false Gods.
Community and
Scriptures have been brought much more closely together in practice and in theory
than was the case in the older view of the minister
as preacher.
Demanding strictly scientific precision to guarantee
Scripture's trustworthiness, requiring something more objective
than the internal, personal witness of the Holy Spirit through the text itself, scholars like Lindsell end up testing the truth of the Bible by an extra-Biblical standard.32
As with Davis, externally derived «good reasons» become the ultimate criterion for judging the gospel.