Sentences with phrase «than a morality which»

the problem, other than the morality which I've outlined, is practical.

Not exact matches

This would assume an «imaginative,» not a historical, disposition: a divine intent in history, God - gifted immutable laws of morality, to which man has a duty to conform; order as a first requirement of good governance, achieved best by a restraint and respect for custom and tradition; variety as more desirable than systematic uniformity and liberty more desirable than equality; the honor and duty of a good life in a good community as taking precedence over individual desire; an embrace of a skepticism toward reason and abstract principle.
3) There is no reason why religion should hold a monopoly upon morality, and I would go so far as to argue that any morality which is based on religion is always going to be weaker than a secular morality.
Whatever doubts may exist about the sources of this democracy, there can be none about the chief source of the morality that gives it life and substance... [From the Hebrew tradition, via the Puritans, come] the contract and all its corollaries; the higher law as something more than a «brooding omnipresence in the sky»; the concept of the competent and responsible individual; certain key ingredients of economic individualism; the insistence on a citizenry educated to understand its rights and duties; and the middle - class virtues, that high plateau of moral stability on which, so Americans believe, successful democracy must always build [Seedtime of the Republic (Harcourt, Brace, 1953, p. 55)-RSB-.
As my American friend observed, this was present under the surface long before the scandals broke, and at the root of it is probably the widespread rejection of Catholic teaching on sexual morality, which emerged later in Ireland than other Catholic countries.
Many people, I am convinced, still regard the higher morality which they look for and advocate as no more than a sort of compensation or external counter-balance, to be adroitly applied to the human machine from outside in order to off - set the overflow of Matter within it.
The keepers of those myths that you probably have the most issue with, somewhat successfully changed the meaning of the word myth to the word lie... to make their own myths (which they called parables and which were presented more in allegorical than historical form), to in their minds be perceived more as truth... and in God's own poetic justice, now have their cherished tales of perceived morality thrown into the same category by those who make the same efforts at understnding the meanings.
And I have been largely reluctant to talk publicly about my opinions on the morality of the issue, something I believe the church has said enough about at this point (and recklessly so, which has done more harm than good).
Which tells me we care more about our ideas and our morality and our programs than we do the people.
Even the concept of natural law, which probably lends itself to rational definition and defense more readily than any other theological version of morality, makes little sense without God as its ultimate premise.
Rather they have been happy to suggest, - more often by subtle implication and spin than with straightforward candour - that (i) the priesthood is fairly riddled with abusers, (ii) there is an international culture of cover - up in the Church which (iii) goes right to the top of the Church, and (iv) that Catholic institutions such as celibacy and hierarchy are to blame — even that Catholic teaching of children about its sexual morality is a form of intellectual abuse of large numbers of children.
The more serious effort to concern itself primarily with ethical rather than theological problems, as the followers of Bonhoeffer have done, has led them outside the framework of biblical language and judgment, and has tended to dissolve their religious answers either into personal morality or social activism which, while serious in its intention, has made them weathercocks turning freely in the cultural winds.
This differs from either positive or pessimistic accounts in that rather than subscribing humans to one predominant characteristic (good or bad), it stresses the pivotal role of emotional and contextual factors which shape human behaviour and morality.
The story seemed to reflect the morality of the period in which it was set, rather than that of the author.
There's no wishful thinking here, nor any allegiance to fad diets which are based on perceived morality rather than actual human physiology.
What the film is saying about goodness (or ugliness or badness) is unclear as the «good» is just as bad as the «ugly,» but I can imagine that it's attempting to show that morality is more contextual than absolute, creating, as it does, an environment in which everybody is immoral even the Union and Confederate troops, who seem to be passing through this film on their way to another.
Pakula had better luck with his 1990 adaptation of a Scott Turow novel, Presumed Innocent, which seemed more an indictment of the previous decade's facility with morality than these later attempts at grasping the fascination we developed as a culture in 1994 for the O.J. Simpson trial.
It feels like for the majority of this decade Japanese (non-Atlus) developers have been increasingly retreating behind clichés to the extent that the characters are scarcely more nuanced than morality play archetypes of the middle ages... it's just another way in which their industry has languished.
In Dwellers on the Threshold, DeVincentis draws on myths emerging from her subconscious and upon art and literature from both east and west to create an open - ended humanist narrative, (less a formal or structured narrative than that of the Pre-Raphaelites); one which contains multiple readings, and which questions individual and collective morality in our time of great unease and dislocation.
your... anecdotes, I was quite clear that «my» anecdote about the SS officer and the Jew was something from a debate about relative morality, a debate which happened between two people that are other than myself.
Guardian writers use «science» as a puppet to act out morality plays, in which their own fantasies are seemingly given authority by the invoking of «stark» or «dire» — typically, the «starkest» or «direst» yet — «warnings» that things are «worse than previously thought».
«There is, perhaps, no profession after that of the sacred ministry, in which a high - toned morality is more imperatively necessary than that of the law.
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