Don't these atheists know it's much more
than a religious symbol.
Christmas is more looked at as a tradition rather
than a religious symbol.
Not exact matches
Among Canadians who would be affected by a restriction on
religious clothing and
symbols, more say they would fight the ban
than accommodate it.
Their distrust of
religious symbols, myths and teleological hypotheses is bound up with a failure to consider the possibility of a primary kind of perception in which beauty, value, significance and purpose constitute ontologically «real» data of experience rather
than products of wishful thinking.
The East African nation, which with 36 million Orthodox Christians make it the world's second - largest Orthodox population are also more likely
than Orthodox Christians in Central and Eastern Europe to wear
religious symbols (93 per cent vs 64 per cent), to say they believe in God with absolute certainty (89 per cent vs 56 per cent), and to tithe (57 per cent vs 14 per cent).
If not, perhaps better to begin with a
religious tradition whose particularities our situation of
religious pluralism will make it impossible to ignore
than to start with an unexamined set of values somehow supposedly prior to any set of
religious symbols.
«Executive,» «laborer,» «Catholic,» «Southern Baptist,» «Jew,» «Democrat,» «Republican,» «Socialist,» for example, are proper designations of occupational,
religious, or political affiliation, but may under undemocratic pressures become class
symbols which divide people into comprehensive separate groups for other
than occupational,
religious, or political purposes.
Others among the Sufis held fast to shari`a, but understood it in ways which were much wider and more liberal
than the interpretation of the orthodox, looking upon the law as either a system of self - discipline or as a set of
symbols representing hidden
religious meanings.
It seems to me, then, that even though Tillich's theory of
symbols dwells on
religious uses, and his theological method starts from existential questions, his formal discussion of God is more strongly indebted to idealist philosophy
than to either
religious experience or the biblical tradition.
Moreover, such an act — even if done regularly — would be primarily symbolic, and U.S. international
religious freedom policy has for too long been characterized by
symbols rather
than substance.
How will he ensure that U.S.
religious freedom policy in China becomes more
than words and
symbols, as it has been under this administration?»
Catholic modernists, believing that religion is a greater mystery
than reason can comprehend, accepted the Enlightenment's intellectual indictments of
religious dogma, traditional interpretations of scripture, and church history but held onto the church's ritual and
symbols.
In a thousand cases across America, in incidents as far - ranging as Boy Scout meetings, public prayers on the Fourth of July, and the display of
religious symbols on public buildings, Americans are losing the same privileges by whispering rather
than giving voice to their protests.
There is no one
religious symbol or concept from the past which it is essential to retain for the spirituality of the global society, any more
than the language of the whole world ought to be English, Arabic, Chinese or Latin.
After this happened a few times, I realized that my long hair was also a
symbol in another way: not only did it show everybody that I was somehow different
than the militaristic prison guard, but I was also different
than the legalistic
religious Christian.
Our
religious symbols and stories are possibly no less a blooming of the universe
than is a tropical rain forest.
Recognizing that their critique has rendered images of God no longer absolute, feminists have discovered that the
religious power structure is reluctant to admit that patriarchal
symbols for God are culturally influenced (as if God really were male) or contingent (as if use of a feminine
symbol to point to a nonrepresentable God is more inadequate or idolatrous
than use of a male
symbol) To read Mary Daly or Naomi Goldenberg, to consider Rosemary Ruether's demasculinizing of the Gospel stories or to ponder the renewed attention to «goddess» theology and the development of a lesbian theology is to see the basic language of theological discourse upset and transformed.
And because the self tends to be multidimensional, if not transformational, the process of choosing and adapting
religious symbols may acquire the quality of a lifelong «journey» rather
than a once - for - all decision, let alone an ascribed status.
This was has so much hatred for a
religious symbol that not only symbolizes Christianity but it is also a huge part of Italian culture that she would go as far as taking the matter to court... why is her opinion, her feelings more important
than the opinion and feelings of the rest of the Italian population?
In accord with its concern for ends rather
than means alone such a revolutionary culture would have affirm commitment to the quest for ultimate reality But it would not imagine that any one set of
religious or philosophical
symbols or beliefs can adequately express that reality.
Rather
than finding that most teens are reverential toward the
symbols that represent what is most meaningful to them or even the
symbols most closely associated with their own tradition, as Fowler asserts in his oft - cited argument of adolescent faith development, I found that teens actually approach all
religious symbols more like what Frederic Jameson called bricoleurs.
Other
than public buildings which by design are free from
religious symbols, where any NYC is
religious expression on private property (excepting zoning for signage size and auxiliary structures) prohibited?
Since nearly all
religious and political bodies contributed to the generation of the
symbols and slogans of the new ideology, clearly more was involved in prewar Japanese patriotism
than «State Shintõ» or «Shintõ Nationalism.»
Under the influence of scientism, the Enlightenment's exaltation of reason, modern philosophy and the suspicions cast by social science many intelligent people today suspect that
religious symbols are no more
than psychic or social «projections.»
The
religious symbols which point to the structures of life reveal a more profound, more mysterious life
than that which is known through everyday experience.
How much the turban is a
religious symbol, rather
than simply an ethnic garment that has become the standard way to protect a
religious symbol, is a matter that could be argued over; there is no argument whatsoever that the uncut hair and beard are overt and conspicuous
religious symbols.