Sentences with phrase «than a writer with»

No, I expect written accounts verifying that something happened from someone other than a writer with an agenda.

Not exact matches

Don't be too quick to commit, but if you're happy with the work being delivered, then it will be better to work with those who can supply consistent and predictable results than to try to find new writers to fit a mold.

With more WA - focused financial news writers and columnists than any other media, Business News has developed a strong readership among the state's decision makers.

A roundup of gun control and violence studies by writer German Lopez at Vox shows Americans represent less than 5 % of the world population but possess nearly 50 % of the world's civilian - owned guns, police are about three times more likely to be killed in states with high gun ownership, countries with more guns see more gun deaths, and states with tighter gun control laws see fewer gun - related deaths, among other sobering statistics.

Laura A. Collins is a CPA and freelance writer with more than 18 years» experience in finance and taxation.

According to Rene Shimada Siegel, a fellow Inc. writer, «There's no faster way to create a positive impression than with a handwritten note or card.»

China Literature is akin to Amazon's Kindle service, with 8.4 million pieces of content from more than five million writers.

Financial writer Alex Green, the Oxford Club's chief strategist, told me during my recent interview with him that he thought out - of - control spending posed a greater threat to our country than even North Korea.

Our experts, teamed with food and beverage writer and enthusiast Corie Brown of Zester Daily, introduce you to more than 30 craft producers, including pioneers like Ken Grossman of Sierra Nevada Brewing Co., Jörg Rupf creator of Hangar 1 Vodka, Kent Rabish owner of Grand Traverse Distillery, and Mike Beck co-owner of Uncle John's Cider Mill.

Maintenance takes no more than 10 hours per week with an outsourced content writer and website manager.

He surveys Catholic literature from the end of Vatican II to the present and finds dynamic writers with «personal visions of faith fueled by idiosyncratic passion rather than orthodoxy.»

Ripatrazone wrote The Fine Delight in part as a response to my article, he says, but he is less concerned with highlighting the artistry of contemporary Catholic writers than with proving that their intention is to critique the preconciliar Catholic Church as epitomized by the Tridentine Mass and the use of Latin.

Seriously, you may as well tell the writer of Superman that Superman was not faster than a speeding bullet or that Clark Kent was not a mild mannered reporter but a perv with an obsession for Lois Lane.

I am happy that the writer had the choices that she did... She is also free to decide whether or not she is a Catholic... She however, took an available medication for a health problem... most Catholic facilities recognize such health problems and allow for that treatment... I am completly puzzled, though, that she would not want other Catholics to be able to choose differently than she did... for those people who wish to use contraceptive services and medication, options are open to them... I am not Catholic, did not grow up in a faith based family, and don't know whether a God exists or not... However, to leave a relgious group with no option but to contradict its own tenets is an attempt by those who don't believe in those tenents to mock them, certainly, but more to erode them... this seems the aim of many and when those folks operate from inside the government... that intrusion is an overreach of the govenrment...

Never mind that the Christian intellectual tradition is more than «Western» in the usual use of the term, and never mind that there is nothing more uniquely Western than the pattern of self - criticism that easily turns into self - denigration, it is true that Christianity is undeniably and foundationally entangled with the West, and that is enough, in the minds of many writers, to put it beyond the pale.

In Psalm 29, the writer proclaims with majestic confidence that God is greater and stronger than every form of chaos, and by implication, than every idol through which we imagine we can control the manifestations of chaos.

From writers who are creatively exhausted from managing a constant stream of online feedback, to readers who can't seem to pull themselves away from their smartphones, to activists who are burned out from responding to yet another crisis with a social media campaign, to foodies who can't enjoy a meal without snapping a photo for Instagram, our writing, reading, and sharing habits consume more of our time and mental energy than ever.

Laura is a fantastic writer, with a background in publishing, so I recommend subscribing to her blog sooner rather than later.

So also with Augustine, the North African whose writings have been more influential than those of any other ancient writer in subsequent Western theology.

I made more money as a freelance writer than I've ever made in my life because I signed contracts with just a few appreciative, resourced clients.

But I would hope that published writers, especially Christian ones, would have a little more humility than to speak with such certainty about topics of which they have limited knowledge and experience.

Also have a problem with the writer» answer to the posted question below: Q: stew4248 asks: How is this any different than religious divisiveness?

As a successful professional editor she knew (and only a few professionals do not know) better than to try to change the style of an already good writer into someone else's style, for example, the editor's, or to make it accord with a rule open to occasional reasonable exceptions.

Few fiction writers better captured postwar American suburbia than Cheever, with discontent bubbling beneath the grassy lawns.

It is at this point that it is helpful to consider the contribution of Rudolf Bultmann, who has done more with New Testament mythology than most writers.

One thesis, offered by more than one writer, rests on the claim that Lewis gave up entirely his interest in reasoned apologetics after a 1948 debate with Elizabeth Anscombe at a meeting of the Oxford Socratic Club.

Like Gombrowicz, Kornowski comes from the lesser Polish - Lithuanian gentry; like Gombrowicz, he becomes a fashionable writer in Warsaw in the 1930s; like Gombrowicz, he is on a trans - Atlantic liner when war breaks out with Germany and, like Gombrowicz, rather than return to fight for his country, he jumps ship in Buenos Aires.

Podhoretz has his own twinges of pride: He writes as if the neoconservatives, those Family members who reacted to the late «60s by moving right rather than left, supplied Ronald Reagan with everything he needed to think about communism, although Reagan often said that the writer who most influenced him was Whittaker Chambers.»

These two writers seem to be able to speak to our current concerns with technology and democracy with more impact and dare I say relevance than the agrarians.

Here we see unknown writers in the hills of ancient Judah, seated in simple homes that from the point of view of our present - day luxury might be regarded as little better than hovels, surrounded with furnishings more bare and austere than those of a medieval monastery, equipped with simple reed pens and rolls of papyrus, or perhaps with broken sherds of old pots, as they slowly indite in awkward, ancient Hebrew characters, words that have run like fire and are potent at this distant day.

Tolstoy, for instance, is an epic writer, whose books overflow with physical details and frequently threaten to overflow their own narrative structures and become as vast and as inconclusive as life itself, while Dostoevsky is a dramatic writer, whose books are full of fraught and urgent voices, at times almost disembodied, trapped in situations of immediate and pressing crisis, and surrounded by a physical world usually having no more substance than a collection of painted canvasses or pasteboard silhouettes at the back of the stage.

As with any literature, the writer's message is larger than the mere content of what he says, for it includes what he is trying to communicate through what he writes.

These «Fathers» spoke of the specific activity of God in Jesus Christ as being indeed the fulfillment, completion, and adequate expression, vis - à - vis men, of the Eternal Word of God, but they did not regard salvation as available only through Jesus; even in the Fourth Gospel, it would seem to be the writer's intention to have the Word speak, rather than the historical Jesus in isolation from that Word «who was in the beginning with God», «by whom all things were made», «who was the light of every man», and who in Jesus Christ was decisively «made flesh and dwelt among us».

The point is if Christians reacted the same way Muslims do, we would all be uniting in a huge riot to string up and kill the writer of this story, along with anyone associated with them, or any one that shares a view point different than Christianity.

It is equally easy and false to take a docetic view of revelation: to suppose that the content of the scriptures, for example, is, just simply, the thoughts of God, the human writers contributing no more than a pen for God to write them down with; or to imagine that a person or a group of people or an institution can, as it were, throw a switch from time to time and become a transmitter of revelation from an external divine source: a group of bishops, for instance, when assembled in council, or a pope when defining a dogma ex cathedra.

His words sounded so much like they came from a book that they did not engage anyone desiring to weave along with the writer, rather than nodding and thinking «that's from «Partial Magic in the Quijote,» last paragraph.»

All the great spiritual writers have known this, but few in the Church's history understood it better, experienced it more deeply, and wrote about it with more insight than John Cassian, the monk from southern Gaul who lived in the early part of the fifth century.

It refers to a people whose concerted gathering increases until it reaches a collective number («ordinal,» rather than «cardinal,» as A. Koyré suggested to the writer in 1932), attaining a Herbartian threshold, with a quantum qualifying it, reversing, as it were, a providential role.

All writers struggle with this, I think, but with our access to Facebook, Twitter, Instagram, Pinterest, and You Tube, it's easier than ever before to slip into the assumption that unless something is shared, it didn't really happen, it didn't really matter.

His impression is that the Fundamentalist is more concerned with his code than with the vast spiritual issues of life — love, kindness, patience, tolerance, pride, self - righteousness, bitterness, or humility... It is against this mind - set in Fundamentalism that the writer wishes to protest.

A writer friend of mine recently confessed that she floundered a bit in writing her memoir because she felt pressure from her girlfriends to write with an inspirational tone more characteristic of Beth Moore or Stasi Eldredge than Donald Miller.

It is better to live «in a desert land» or even «on the roof of a house» than to live with a contentious woman, say the writers of the Proverbs.

This new ethic — that abortion is more moral than interrupting schooling or employment — is held not only by writers for New York fashion magazines and Californians infused with New Age spiritualism, but also by an aging feminist movement.

Whitehead is free from «cultural lag» — that is, he, «far more than most recent writers, [is] acquainted with the relevant history of ideas and with the results of analytic exploration» (1:111).

To be sure, working for a mainstream outlet comes with many constraints: You'll probably be a reporter or editor rather than a columnist or editorial writer, meaning that you will not have complete independence in what topics you cover.

We tend to concur in the wise comment that «if the author had an ulterior motive, he concealed it more successfully than is common to story - tellers who write with a purpose»; and, from another source, that the writer «set out to tell an interesting tale of long ago, and he carried out his purpose with notable success.»

The Lord, who is proclaimed in the gospel as God's definitive and focal activity in manhood for our wholeness, takes us into himself, makes us one with himself, lives in us as we live in him, to the end that we may be knit together in «a bundle of life» in a much deeper sense than the Old Testament writer of that wonderful phrase could ever understand.

Food and Drink - Summer 2013 -(Page 1) tableside chat Nothing Ventured EDITORIAL DIRECTOR John Krukowski [email protected] EDITORIAL MANAGER Brian Salgado MANAGING EDITOR Staci Davidson SENIOR EDITORS Alan Dorich, Russ Gager Jim Harris, Marta Jiménez - Lutter, Jamie Morgan SPECIAL PROJECTS EDITOR Chris Petersen CONTRIBUTING WRITERS Eddie Adkins, Judi Cutrone Charlie Hopper, Allen Klevens, Matthew Levy George Martin, Ryan Miske David Vander Haar, Jeff Weidauer Are consumers — perhaps motivated by tight budgets — choosing to stick with their tried - and - true restaurant favorites rather than take a risk on a new SENIOR VICE PRESIDENT OF EDITORIAL RESEARCH Jason Quan spot?

Other than being the hottest neighborhood in the city right now (yeah, we said it — and this writer may or may not be biased because she lives there), Greenpoint is jam - packed with awesome places to eat and drink, both old and new.

Every year, smarter writers than I come up with a «trade value ranking,» in which players are ranked based on a combination of talent, production and salary.