In order to avail himself of Heidegger «s «existentials» he has taken a short cut, without having made the long detour of the question of being without which these existentials — being in - the - world, fallenness, care, being - toward - death, and so on — are nothing more
than abstractions of lived experience, of a formalized existenziell.
Not exact matches
Nissan's Infiniti tried something similar, pricing its quirky Q45 at $ 38,000 — although hardly anyone could tell, thanks to an ad campaign that focused on fuzzy pictures
of trees and other
abstractions rather
than the car.
@ lionlylamb: per rightly dividing the word... the video below is what Paul was talking about (focusing on Christ), not philosophical
abstractions... «See to it that no one takes you captive through hollow and deceptive philosophy, which depends on human tradition and the elemental spiritual forces
of this world rather
than on Christ.»
Although at times Hartshorne has spoken as though his account
of experience rested on some intuition
of its essence as exhibited in his own experience, 2 his predominant view and his philosophical practice advance a concept
of experience that is generated by dialectical argument rather
than by appeal to direct introspection or intuition: «The philosopher, as Whitehead says, is the «critic
of abstractions.»
By
abstraction, we can account for certain types
of events, but we can no more predict the particular event
than a chemist can predict the location
of a single molecule in a gas - filled chamber.
Thus, terminology and levels
of abstraction have been chosen to enhance the historian's craft more
than his philosophy.
26 New laws and new activities result: «
Abstraction, logic, reasoned choice and inventions, mathematics, art, calculation
of space and time, anxieties and dreams
of love — all these activities
of inner life are nothing else
than the effervescence
of the newly - formed center as it explodes onto itself.»
One major reform that Hegel seems to have taken upon himself to effect is the production
of a logical hierarchy
of being that in a sense reverses the direction
of abstraction of the Aristotelian logical hierarchy, i.e., that becomes more differentiated and «concrete» as it rises in generality and inclusiveness, rather
than more empty and abstract.
As I'll discuss at the end
of my presentation, political science only does this by dint
of a systematic
abstraction of our lived political experience, that is, by singularly emphasizing politics as the management
of a conflict
of interests rather
than the prudential navigation
of conflicts between competing claims to honor, or
of competing claims to the good.
It's just a way that our human minds measures how physical reality behaves (some
of us, like Hawking, do this better
than others, but either way, it's just all in our heads, or if we write it down, it becomes an
abstraction on paper.
In other words, there is a complete paradox if we attempt to look at the ordinary physicist's view
of time as anything more
than an
abstraction.
This man in general is no more
than an
abstraction: he exists only on the strength
of a misunderstanding due to the imperfection
of language».
But Premack's findings concerning Sarah's abilities to conserve quantity, to reason analogically and to attribute object qualities to abstract symbols, does establish that primates are capable
of more
abstraction than Whitehead believed to be the case.
Premack suggests that the degree
of abstraction can be measured by «transfer,» a similar response to conditions other
than those in which the organism was trained (OAHC 424).
In the larger social community, in the affairs
of business, and in civic life the notion
of the infinite value
of personality is a noble
abstraction more
than a living reality.
«They are,» in the words
of Dodd, «the natural expression
of a mind that sees truth in concrete pictures rather
than conceives it in
abstractions.
Of course it is; and of course all human language about God falls short of telling what he is — the language of philosophical abstraction no less than the poetic imag
Of course it is; and
of course all human language about God falls short of telling what he is — the language of philosophical abstraction no less than the poetic imag
of course all human language about God falls short
of telling what he is — the language of philosophical abstraction no less than the poetic imag
of telling what he is — the language
of philosophical abstraction no less than the poetic imag
of philosophical
abstraction no less
than the poetic image.
Back in the early seventeenth century Francis Bacon, the first modern philosopher
of science, recognised that the developmental nature
of modern scientific methodology provided a truer vision
of how human knowing arrives at formality
than the scholastic theory
of abstraction.
Flat, blank facades on buildings conceived as commodities — or just oddities — rather
than works
of civic art; flat modernist pictorial
abstractions; the flattening
of cultural history into pseudo-history packaged as what Henry dismissed as «applied sociology» — all spoke to him
of something far more ominous, the abasement
of man and the crude negation
of his proper relationship to nature as embodied in the great tradition.
And, rather
than being a simple repetition
of remote and abstract doctrines, it must be addressed to real concerns rather
than artificial problems devised by remote theological
abstraction.
The term is apt, since this movement shares many features with the romanticism
of literature and philosophy — the stress on feeling rather
than rationality, on individuality (e.g., the individual nation) rather
than universality, on particularity (e.g.,
of blood and soil) rather
than abstraction.
In France, Henri Bergson noted that reality is a dynamic flux, like a cinema, from which
abstractions, like single frames
of the film, are made; for intelligibility the
abstractions must be referred back to the élan vital from which they were originally drawn; intuition is more perceptive
of reality
than abstractions.
The doctrine (widely held until recently) that «matter» itself is fully real (rather
than an
abstraction, derived from intellectual analysis
of concrete really - existing things, as Aristotle held), and that such self - subsistent «matter» is intrinsically inert (as opposed to self - organizing), arguably reached its full flower in the late Renaissance.18 Part
of contemporary divergence between theistic and naturalistic approaches may be understood to arise from overly complete internalization (by both naturalists and theists)
of the cosmology that emerged from the scientific revolution
of the seventeenth century — the cosmology in which «matter» was full real, but intrinsically inert.
Hopefully, by arranging theology this way, the study
of theology leads us to action, rather
than to more
abstraction as commonly happens with current theological studies.
Hegel's understanding
of the forward progress
of the will through the history
of culture is richer
than Kant's, but it leads to a notion
of the completion
of the will in «absolute knowledge,» a metaphysical
abstraction which Hegel's critics, Ricoeur among them, find pretentious and impossible.
More often
than not philosophers
of nature take the
abstractions of science and secondary perception as the bed - rock
of their speculations.
«The poem, if it be a true poem, is a simulacrum
of reality — in this sense, at least, it is an «imitation» — by being an experience rather
than any mere statement about experience or any mere
abstraction from experience» (WWU 194).
Rather
than being an
abstraction from a priori postulates or a theoretical model that arises from philosophically determined first principles, pluralism for Dalits is a way
of being in the world.
By understanding presence as something more
than «mere appearances,» Dillenberger has come to consider
abstraction the pictorial procedure by which artists penetrate beneath the visible surfaces
of nature in search
of a subject's «essence» or deeper truth.
Making sense
of Christian history as a living resource, peopled not with venerated
abstractions but men and women as alive and individual as you or I, seems critical at a time when storytelling and imitation are more the province
of secular entertainment
than sacred order.
You might want to explain why they believe what they do, but that's a whole other layer
of abstraction, and it's more easily said
than correctly done.
As we have wrestled with the question over the years, we have slowly begun to realise it is more
than an
abstraction, the intangible concept embodying anything that can be expressed in strings
of 1s and 0s.
«A clock is a symbol
of continuity; one that lasts a really long time might give people a sense
of perspective, help them think about the year 3000 as more
than just an
abstraction,» Hillis says.
Magnetic Fields aims to change this perspective by focusing on nonrepresentational work by women artists
of color, presenting a more complete presentation
of American
abstraction than has previously been offered.
mmm... a protagonist who complete dominates a long film to the detriment
of context and the other players in the story (though the abolitionist, limping senator with the black lover does gets close to stealing the show, and is rather more interesting
than the hammily - acted Lincoln); Day - Lewis acts like he's focused on getting an Oscar rather
than bringing a human being to life - Lincoln as portrayed is a strangely zombie character, an intelligent, articulate zombie, but still a zombie; I greatly appreciate Spielberg's attempt to deal with political process and I appreciate the lack
of «action» but somehow the context is missing and after seeing the film I know some more facts but very little about what makes these politicians tick; and the lighting is way too stylised, beautiful but unremittingly unreal, so the film falls between the stools
of docufiction and costume drama, with costume drama winning out; and the second subject
of the film - slavery - is almost complete absent (unlike Django Unchained) except as a verbal
abstraction
In Ramsay's hands, Bond would go back to being more
of an idea
than a man, a haunted
abstraction whose penchant for violence obscures a deep wound in his heart.
The film tends to focus on two ideas: that repression in Orthodox communities gets in the way
of sexual expression, which is more
abstraction than anything else, and that shame is what's stopping Esti from embracing her relationship with Ronit and leaving.
Huge numbers
of middle school students are rushing to take geometry and advanced algebra when their
abstraction level is so developmentally inappropriate that these courses are belittled to nothing more
than regurgitation and back -
of - the - bookishness.
On the other hand, findings have been presented at a level
of abstraction that makes their implications for specific schools and school contexts less
than obvious.
A city that hasn't been featured too much in video games over the years (thank god it wasn't New York again), the developers went for an «
abstraction»
of their city rather
than a full - on recreation.
«We wanted to come out and make a statement that said, «We want to try and do something different
than the Wii, different
than wands and hands, something that's magical, that takes away the
abstraction, and I want a bunch
of new types
of games created.»»
It is much easier to convey emotion by means
of abstraction rather
than with subject painting.
«Other
than being painting made recently, the work has no common denominator, outside
of perhaps generalities
of abstraction or a certain sense
of scale, although many
of the works have bits
of the real world peeking through.
A wave
of abstraction is everywhere, less as tribute
than as compendium — cutting across media, across imagery, and into quotation.
In Tramas, more
than 70 works from the 1980s, including drawings and installations, focus on his exploration
of geometric
abstraction and spatial interplay.
The exhibition brings together a diverse selection
of more
than fifty works ranging from
abstraction to portraiture, from Norman Lewis to Andy Warhol, and including well - known works by Ligon.
Our museums haven't been attentive to the particularities
of abstraction in recent years, preferring to present them as an adjunct
of anything other
than painting itself.
By painting the figure and the object on equal terms, Pearlstein's paintings appear to be more like still life compositions
than formal portraits, and some critics even consider his work to be a form
of abstraction.
Jose Angel Vincench «The Weight
of Words: Golden Irony» March 9 — April 1, 2017 My
abstraction starts with testimony
of the violent actions on the dissidents, but more
than a political statement I prefer to talk about the silence in the civil society and art.
By 1965 he took an interest in elementary geometry and abandoned his spontaneous flamelike brush strokes, shifting to a less subjective and more controlled diagrammatic form
of abstraction that he found to be «more creative
than working in a completely nihilistic way,» where «the limits impose a kind
of order, yet the range
of unexpected possibilities is infinite.»