Sentences with phrase «than any in human history»

If that's correct, the early Earth was riven by earthquakes far more violent than any in human history.

Not exact matches

If there's something insane about a CEO who thinks his company's mission is more important than any accomplishment in all of human history — indeed, in all of fish history — there's also something irresistible.

The discovery changes the history of early human migration and suggests archaic humans were present in the region long before than previously thought.

Globalization and the liberalization of trade have already brought more people out of poverty than any other forces in human history.

christianity is THE most murderous organization in human history, NO ONE has murdered more people than the christians in human history.

Atheism is growing in this country and around the world because people are better educated and informed than at any point in human history.

the number of xtians persecuted compared to the total number of grisly mass murders and genocides in human history if probably less than 1 %.

Later, when interviewed in a 2006 article in the New York Times Sunday magazine about current religious thinking on artificial contraception, Mohler elaborated: «I can not imagine any development in human history, after the Fall, that has had a greater impact on human beings than the Pill....

The earth is convulsing and more humans have been killed in this past century than all of history combined.

At the time of Christ slavery was the norm much as it is today, in fact there is more slavery today than at anytime in human history.

And to say that Biblical teachings are invalid because there are other similar beliefs that have older known written sources invalidates the Biblical teachings also should take into consideration that for certain Biblical believers that all those truths whether they are known to have been placed in the Bible first or known thus far to have been placed elsewhere that they believe that they all come via deity who at the beginning of human history on this world dispensed those truths to humanity and that to those who believe in the biblical teachings believe that through time they are more complete than those of other ancient beliefs due to God restoring those truths through revelations given to later prophets like say Moses and other later Old and New Testament prophets and apostles.

In human history, the actual living out of marriage as a lifelong union has been the exception rather than rule.

Apparently your God liked more babies dying but science had a heart and now birth mortality rates are higher than they have ever been in human history with fewer diseases and complications causing baby deaths.

Religion is responsible for more mass murder than any other ideology in human history.

In fact, many in the scientific community believe that the increasing march of the average level of human intelligence (I.Q.) is just one reason that we have more non-believers now, than at any other time in historIn fact, many in the scientific community believe that the increasing march of the average level of human intelligence (I.Q.) is just one reason that we have more non-believers now, than at any other time in historin the scientific community believe that the increasing march of the average level of human intelligence (I.Q.) is just one reason that we have more non-believers now, than at any other time in historin history.

In all of human history there have been less than 200 years without war.

For example, in addition to having higher levels of genetic diversity, populations in Africa tend to have lower amounts of linkage disequilibrium than do populations outside Africa, partly because of the larger size of human populations in Africa over the course of human history and partly because the number of modern humans who left Africa to colonize the rest of the world appears to have been relatively low (Gabriel et al. 2002).

They might make a few motions that look like communism, but they are more interested in keeping their personal power and wealth, no different than Qaddafi in Libya, or any of thousands of dictators and ruling elites throughout human history.

... If someone works hard in school and develops good financial habits, they're more likely to do reasonably well financially than most people were for most of human history.»

We consider what he taught about God and his will for man immeasurably more important than what any other person in human history has said or done.

The particular mechanisms employed depend on circumstances of history, geography, and culture, and decisions about them can be made responsibly only by taking account of man's acquisitive propensities, his need for rational order, his longing for freedom, and his sense of justice — in short, by relying on an integral rather than a truncated conception of human nature.

Pope Benedict again reminds us: Many people today have a limited idea of the Christian faith because they identify it with a mere system of beliefs and values rather than with the truth of a God who revealed Himself in history, anxious to communicate with human beings in a tête - a-tête, in a relationship of love with them.

Today, more people are living in slavery than any time in recorded human history.

We are already caught up in a process of cultural change more rapid, more deeply rooted and more widespread than ever before in human history.

The way of distinction, therefore, puts a positive valuation on the time - space continuum and, though it sees divine redemption as the remaking of history into something new, it can not conceive of divine - human interaction in other than historical terms which preserve the qualitative difference between God and man.

Everything in the Jewish and Christian understanding of God would be lost if God were thought to be a static and inert being rather than the living deity who acts in nature, history, and human experience.

A historian of religion takes into account authentic factors of human life other than his historicality experienced in given point of time in history.

Despite obvious and continuing difficulties in enforcing human rights law, «there has been no more radical development in the whole history of international law than this bursting, as it were, of its traditional boundaries,» John Humphrey remarks in «The Revolution in the International Law of Human Rights» (Human Rights, Spring 1975, p.human rights law, «there has been no more radical development in the whole history of international law than this bursting, as it were, of its traditional boundaries,» John Humphrey remarks in «The Revolution in the International Law of Human Rights» (Human Rights, Spring 1975, p.Human Rights» (Human Rights, Spring 1975, p.Human Rights, Spring 1975, p. 209)

God knew of Jeremiah's doubts about his own ability to serve as a prophet, and so indicated to Jeremiah that God knew him better than Jeremiah knew himself (Marston and Forster, God's Strategy in Human History, 232).

Accordingly, the inevitable historicity of all human proceedings does nothing to show that various beliefs and behaviors can not be more than the characteristic possession of a transient and temporary era in the history of a particular culture.

At any rate, the «social scene» today is unique in human history, and far more challenging to human beings than any time in human history.

To James: «In truth, as far as I've been able to tell, religion and faith have lead to more bloodshed than any other force in all of human history, and are currently responsible for an unwarranted amount of pain and suffering in the world»In truth, as far as I've been able to tell, religion and faith have lead to more bloodshed than any other force in all of human history, and are currently responsible for an unwarranted amount of pain and suffering in the world»in all of human history, and are currently responsible for an unwarranted amount of pain and suffering in the world»in the world».

In truth, as far as I've been able to tell, religion and faith have lead to more bloodshed than any other force in all of human history, and are currently responsible for an unwarranted amount of pain and suffering in the worlIn truth, as far as I've been able to tell, religion and faith have lead to more bloodshed than any other force in all of human history, and are currently responsible for an unwarranted amount of pain and suffering in the worlin all of human history, and are currently responsible for an unwarranted amount of pain and suffering in the worlin the world.

Thus both history and the very nature of the sexual question have guaranteed that the church will be more involved in this area than in most other areas of human life.

A genuine philosophy of history regarding the beginning8 of genuinely human history, and a genuine theology of the experience of man's own existence as a fallen one which can not have been so «in the beginning», would show that where it is a question of the history of the spirit, the pure beginning in reality already possesses in its dawn - like innocence and simplicity, what is to ensue from it, and that consequently the theological picture of man in the beginning as it was traditionally painted and as it in part belongs to the Church's dogma, expresses much more reality and truth than a superficial person might at first admit.

I'd also point out to the enlightened atheists who want to bash Christianity because of what it did during the Dark Ages, that atheism, in an age of enlightenment in the 20th century, probably resulted in more mass deaths than all of human history combined.

In fairness to Girard, I must say that he realizes very clearly that the key to the whole problem is found in the Prologue of John, but he writes in the genre of sociological theory rather than the genre of theology, which prevents him from speaking as freely as he might of the Incarnation of the Word of God in human historIn fairness to Girard, I must say that he realizes very clearly that the key to the whole problem is found in the Prologue of John, but he writes in the genre of sociological theory rather than the genre of theology, which prevents him from speaking as freely as he might of the Incarnation of the Word of God in human historin the Prologue of John, but he writes in the genre of sociological theory rather than the genre of theology, which prevents him from speaking as freely as he might of the Incarnation of the Word of God in human historin the genre of sociological theory rather than the genre of theology, which prevents him from speaking as freely as he might of the Incarnation of the Word of God in human historin human history.

«Religion has caused more misery to all of mankind in every stage of human history than any other single idea»

Both shifts in his thinking indicated that he was less dogmatic in his approach to history than he had been in his Gifford Lectures and more open to human accomplishment.

More people have been killed in the name of God than by any other event in human history... guess «Thou Shalt Not Kill» is just too hard to understand.

Some events in the history of the cosmos, including human history, have more significance than others.

The biblical answer to the problem of evil in human history is a radical answer, precisely because human evil is recognized as a much more stubborn fact than is realized in some modern versions of the Christian faith.

If religion (as opposed to morality) was anything other than empty promises meant to sate human insecurities, would we not expect movements TOWARD greater religiosity to be predominant in World history and viewed in a positive light?

No revolution in human history is more important than the emancipation of womanhood from such serfdom to her present independence.

Here, even more than in Hosea, the mythological interest in resurrection is absent, for the scene being described by Ezekiel has nothing to do with an unseen supernatural world, but refers to a future event in the sphere of human history to which Ezekiel points his people forward in hope and confidence.

The chief points of change are, first, that the scene has been transferred from the supernatural world of the gods to the earthly sphere of human history; secondly, that It is not a god who experiences the renewal of life (for the God of Israel is not himself subject to death and resurrection, but on the contrary initiates and controls these events) but the people of Israel, who look in hope for restoration when their existence is threatened; and thirdly, that this hope is expressed as a metaphor describing the historical future, rather than as a myth of cosmic renewal.

In addition to the argument from the wonders and the apparent intelligence of the world, and from the course of human history, past and future, as he believed it might he calculated, Second Isaiah had one other consideration which is presented with such brevity that there is danger of reading into it perhaps more than he meant.

(ENTIRE BOOK) The certainties of Christianity's past have gone, and we are caught up in a process of cultural change more rapid and widespread than ever before in human history.

Marx valued more highly than anything else the initiative of human beings in history.

He holds simultaneously that existing democratic ideas, traditions, and institutions were often championed in actual history by those who were non-Christians or even anti-Christian; and yet that, in building better than they knew, such persons were often generating in human temporal life constructs whose foundations were not only consistent with Jewish and Christian convictions about the realities of ethical and political life, but in a sense dependent on them.