Sentences with phrase «than any other individual on»

Stephen Schneider did more than any other individual on the planet to help us realize that human actions have led to global - scale changes in Earth's climate.

Not exact matches

While we know there is more to a person than how he or she looks, in reality, potential clients, colleagues and other individuals you encounter will make judgments based on your appearance.

For many years to come, therefore, India will have a much larger group of working - age individuals than any other country on earth.

Seven states (Alaska, Florida, Nevada, South Dakota, Texas, Washington and Wyoming) impose no tax on individuals, while several others offer substantially lower rates than a founder in Silicon Valley would encounter.

LeapFrog's first fund of $ 135 million made equity investments of between $ 5 million and $ 15 million in eight companies in Africa and Asia offering insurance and other financial products to individuals living on less than $ 10 per day.

For most self - employed people (including employees who get a W - 2 from their boss but also run a business on the side), however, the individual 401 (k) is better than other plans like the SEP IRA or Keogh.

Rather than assuming that all women or African Americans or working - class whites will respond to the same message, they target individual voters with emotionally charged content — in other words, ads designed to tug on emotional biases.

a person, other than an individual or investment fund, that has net assets of at least $ 5,000,000 as shown on its most recently prepared financial statements,

These conditions include stockholder approval of the performance goals under the 2016 Plan, setting individual annual limits on each type of award, and for awards other than certain stock options and stock appreciation rights, establishing performance criteria that must be met before the award actually will vest or be paid.

«[With] an increasing amount of content and a finite amount of consumer attention, arithmetically there's no other possible outcome than each individual post on average is going to get less reach,» said SocialFlow CEO Jim Anderson.

The most reliable measures of individual stock valuation we've found are based on formal discounted cash flow considerations, but among publicly - available measures we've evaluated, price / revenue ratios are better correlated with actual subsequent returns than price / earnings ratios (though normalized profit margins and other factors are obviously necessary to make cross-sectional comparisons).

Individual investors estimate on average that 47 % of other investors earn higher returns than they do.

The tax bill passed by the House of Representatives cuts taxes on pass - throughs a little differently, by creating a new 25 percent top bracket for pass - through income, lower than the 39.6 percent top bracket on all other individual income.

I think this stage, more than others, is very dependent on the individual investor.

On the other hand, banks typically take longer to respond to an offer (or a question) than a homeowner because the offer must be reviewed by several individuals or companies.

There are many factors to be considered when discussing job creation in a new emerging industry, and there's no better way to get a clear idea of what's going on than to cooperate with other individuals who share a similar vision with you.

As a form of «forced savings,» expanded CPP ensures that individuals pay their own way, rather than spending all their earnings and then relying on others for support in old age.»

The lack of substantial bullish follow - through in leading individual stocks in recent weeks, the absence of leadership in most ETFs (other than international ETFs), and the bearish pattern on the weekly chart of the S&P 500 Index (below) are all valid reasons to avoid the long side of the market now.

Gains on sales of these assets by individuals are currently taxed at a higher rate than other long - term capital gains.

NOW YOU KNOW WHAT ORWELLIAN UNITED STATES CONGRESS (USSR # 2 which consists of lawyers or what are liars, physicians / doctors and family members of effected individuals who suffered some sort of brain desease etc.... lawyers, so crime per physicians OR WHAT IS HUMAN EXPERIMENTATION can get away with it) AND OTHER GOVERNMENTS WORLDWIDE ARE SOOO BUSY WITH WHEN PLAYING / CLOWNING (acting) IN FRONT OF CAMERAS ONLY HOW SOMETHING HAVE TO BE DONE (deliberately omitting / delaying facts of genocide as seen on this complain)... NO DIFFERENT FROM ROMNEY WHOSE FATHER EXCELLED AFTER GM WAS DELIBERATELY SCREWED / BANKRUPT LIKE AMERICA TODAY (soon to be success based on deliberate sabotage which is nothing else than grand treason / betrayal with acts of genocide against targeted white population)!!!

But, if you feel there is never a wrong reason for becoming a christian, even if an individual does it for no other reason than playing it safe, never believed in god, will go their whole never never truly bielving, does the minimum (paying lip service), and to really point a cherry on top, doesn't live anything close to a «christian lifestyle outside of the few hours on Sundays (just a rotten to the core person, thief, liar, cheater... rappist, murderer...) Is there STILL no wrong reason for becoming religeous?

Even as the formalized creed of a society, the ideology is the basis of praxis — it serves as a principle which calls on individual sacrifice on behalf of something other and greater than oneself.

Requests to use Company content for any purpose other than as permitted in these Terms shall be directed to Company at: [email protected] I. Company shall not be liable for User interactions with any 3rd - parties, businesses and / or individuals found on the Company web site or through the services provided.

Since religious freedom is based on the inherent dignity of the human person there is no question of it permitting the treatment of individuals to be based on the view that some are of a lesser dignity than others.

More than any other therapist, Fromm has brought the searchlight of depth psychology to bear on the historical and societal roots of individual problems.

Both psychotherapy and middle - class marriage isolate women from each other; both emphasize individual rather than collective solutions to women's unhappiness; both are based on a woman's helplessness and dependence on a stronger male authority figure....

Contemporary warfare has in fact taken the form of local conflicts, more often than not civil wars, in which no great alliances of nations are involved; these have been wars fought for reasons based in local rivalries, typically inflamed by historical animosities, ethnic disparity, or religious difference, rather than for reasons of global Realpolitik; they have been fought not with nuclear weapons (or, indeed, other types of weapons of mass - destructive capability) or the latest in military technology, but instead with conventional weaponry, often of old design, and often limited to rifles, knives, grenades, and light, crew - served weapons which individual soldiers can carry on their persons.

That is, those events which are later than others lie in the same direction as the more evolved stages of the biosphere, the more developed stages of individual organisms, the more entropic states of closed physical systems, or the events of a causal chain which can be the effects but not the causes of a given event on the chain.

A constructive image of evangelizing requires a review of contemporary methods like revivalism and mission, and leads to the concept of the Christian, whether minister or layman, encountering others, whether as individuals or in a group, in a discussion of their expressed needs, and depends more on attitudes than techniques.

Calling on Christians, Muslims, Jews, or any other group to denounce the madness of individuals is nothing more than implying that they've all had some role in creating or harboring a monster.

Little has been accomplished, it appears, other than demonstrating that individuals generally do have an interest in the topic of meaning and that they draw on a variety of thematic traditions in their attempts to construct meaning.

For the latter not only is it the case, as Hartshorne would agree, that every finite individual owes its existence to the free creative activity of God, in the sense that apart from that creative activity that individual would not exist; in addition, it is wholly due to the free creative activity of God that anything other than Himself exists: it is contingent, and contingent on the will of God, that any created world at all exists.

In a study of his earlier pictures, Kolker notes that «Scorsese is interested in the psychological manifestations of individuals who are representative either of a class or of a certain ideological grouping; he is concerned with their relationship to each other or to an antagonistic environment... [and finally] there is no triumph for his characters» (A Cinema of Loneliness [Oxford University Press, 19881, p. 162) The Jesus of the Last Temptation fits this pattern (as do Travis Bickel in Taxi Driver, Jake LaMotta in Raging Bull and Paul Hackett in After Hours) By eschewing any reference to a resurrection — and, in an interesting theological note, allowing Paul to suggest that his preaching of the risen Christ is more important than the Jesus of history — Scorsese presents the crucifixion as the final willful act of a man driven by a God who makes strange demands on his followers.

In other words we in the West are too centered on how to get our individual churches to grow, primarily through attractional means, rather than seriously considering how to think as a cross-cultural missionary focused on reaching those who have no interest in attending our church functions.

Of course, many individual economists do care about how income is distributed on the basis of ideas about human beings derived from sources other than their discipline.

From the Christian and Jewish point of view, the Creator himself set before every single individual this inalienable choice and thus gave to every human being a dignity higher than that of any other creature on this earth.

On the other hand, it is certainly the case that a civilized society does not exhibit any type of overriding unity greater than that which is manifest by the many individual efforts of its constituents.

He has a greater focus on individuals than do the other gospels.

Commenting on American society, Whitehead writes: «There is no one American [social] experience other than the many experiences of individual Americans» (ESP 53, bracket word substitution).

If, on the one hand, this assertion is construed objectively, as asserting that God is the eminent object of experience, because the only individual other than ourselves whom we experience directly and universally, it can be shown to be true both literally and necessarily, on the understanding that such immediate experience of God can become knowledge of God, or even experience of God as God, only through the mediation of concepts and terms.

Bousset has pointed out the gradual transformation of Judaism, during the period between the Old and New Testaments, from a national cultus to a religion of individual piety — a religion of observance rather than of theology, on the one hand, or of deep personal feeling, on the other.

By the end of the Assembly, as Kenneth Slack pointed out, «most of the members felt that there was more danger from undue stress on the evangelism of individuals than the other way round, despite widely expressed anxiety, given expression by Stott, that liberation in political, social and economic sense was in danger of replacing salvation from sin at the heart of the redeeming gospel».73 There was no doubt that, despite the narrowing of the range of disagreements, important differences continued, especially with regard to the meaning of salvation and the program of dialogue with people of other faiths.

Looks like we have LOTS of commentary from individuals who have ZERO contact with the American Islamic community, other than from what they see on television.

If on the other hand there is such a concealment, we are in the presence of the paradox which can not be mediated inasmuch as it rests upon the consideration that the individual is higher than the universal, and it is the universal precisely which is mediation.

I doubt they would admit it to anyone on the outside — any more than certain other high - profile individuals would.

Now Partnership is working with the mayor's office and other concerned groups on a more ambitious plan: rehabilitation of more than 1,000 city - owned apartments to provide permanent housing for almost 4,000 homeless families and individuals.

This tentative model for understanding the causes of problem drinking is offered in the report of the Cooperative Commission on the Study of Alcoholism: «An individual who (1) responds to beverage alcohol in a certain way, perhaps physiologically determined, by experiencing intense relief and relaxation, and who (2) has certain personality characteristics, such as difficulty in dealing with and overcoming depression, frustration, and anxiety, and who (3) is a member of a culture in which there is both pressure to drink and culturally induced guilt and confusion regarding what kinds of drinking behavior are appropriate, is more likely to develop trouble than will most other people.»

But if, on the other hand, we refuse to regard human socialization as anything more than a chance arrangement, a modus vivendi lacking all power of internal growth, then (excepting, at the most, a few elementary rules safeguarding the living - space of the individual) we find the whole structure of politico - economico - social relations reduced to an arbitrary system of conventional and temporary expedients.

And so, too, with respect to interaction with others: whereas any individual other than God interacts with some others only, God interacts with all, not only acting on them but also being acted on by them.

We are now free to undermine the accumulated prejudices of our languages and allow each individual to construct his or her own world on no other basis than preference and desire.