Sentences with phrase «than as individual human»

Not exact matches

NOW YOU KNOW WHAT ORWELLIAN UNITED STATES CONGRESS (USSR # 2 which consists of lawyers or what are liars, physicians / doctors and family members of effected individuals who suffered some sort of brain desease etc.... lawyers, so crime per physicians OR WHAT IS HUMAN EXPERIMENTATION can get away with it) AND OTHER GOVERNMENTS WORLDWIDE ARE SOOO BUSY WITH WHEN PLAYING / CLOWNING (acting) IN FRONT OF CAMERAS ONLY HOW SOMETHING HAVE TO BE DONE (deliberately omitting / delaying facts of genocide as seen on this complain)... NO DIFFERENT FROM ROMNEY WHOSE FATHER EXCELLED AFTER GM WAS DELIBERATELY SCREWED / BANKRUPT LIKE AMERICA TODAY (soon to be success based on deliberate sabotage which is nothing else than grand treason / betrayal with acts of genocide against targeted white population)!!!

It does not describe said individuals and their posterity, ancient or modern, as of less worth, or value as human beings than any other group.

He pointed out how, because of the dominant reductionist view of human nature, scientists are increasingly tempted to treat the human individual as «an object to be investigated, measured and experimented upon» rather than as an «irreducible subject».

We are made male and female, man and woman, and attempts to blur distinctions under the seemingly innocuous term «gender» are really attempts to assert that sex should be seen as an autonomous human activity, something which has noother meaning than what the individual wishes to bestow upon it.

Oh, and yes, of course I mean that individual animals — as beings with distinct personal natures — belong to that restored cosmos, no less than individual humans.

Instead of seeing moral obligations simply as individual and social ideals externally related to the factual order of life and physical reality, I began to see them as demands on human life no less intrinsically real than gravitation.

In sum, because it treats belief as an atomistic decision taken piecemeal by individuals rather than a holistic response to family life, Nietzsche's madman and his offspring, secularization theory, appear to present an incomplete version of how some considerable portion of human beings actually come to think and behave about things religious — not one by one and all on their own, but rather mediated through the elemental connections of husband, wife, child, aunt, great - grandfather, and the rest.

The problem is that organized religion is as much political animal as any other human convention involving more than 2 people, and spiritual, thinking individuals are intelligent enough to know that churches / mosques / community reprogramming centers actually have very little to do with what one actually believes...

A sophisticated, high - tech world where human beings acted consistently as free individuals would be one where various social inventions or conventions — such as money, property, and government — would be more indispensable than ever.

Since each of the constituent human beings of a civilized society is itself more ultimate metaphysically than is the larger social whole, it follows that a civilized society is really only a relational unity composed of many individuals related as one socially.

But though such phrases as this help to mark out the path being taken by the resurrection idiom in its journey from a mythological cosmic setting into the Jewish national hope, we must also note carefully that now for the third time the resurrection idiom is being applied metaphorically, and to a national community rather than to either a god or a human individual.

For as regards infra - human living things, even on the suppositions already mentioned, the question is probably still open, or has not yet been sufficiently subjected to examination, whether the living substantial formal principle of what in the metaphysical sense would be a real species (biological category, etc.), is multiplied with the individuals of the species (biological group, etc.), or is one and the same principle which, unfolding its formative power at various material points in space and time, manifests itself more than once in space and time.

Such a logic elevates as supreme the abstract notion of the perpetually abiding nation - state, outlasting its citizens and being more valued than the lives of individual humans.

That God's love, manifest in diverse ways throughout the duration of the universe, might come to a full and unsurpassable self - expression in an individual human being who lived and died in the Middle East almost two thousand years ago does not seem incongruous with what we now understand about the nature of an evolving universe, especially if we regard religion as a phenomenon emergent from the universe rather than just something done on the earth by cosmically homeless human subjects.

But if, on the other hand, we refuse to regard human socialization as anything more than a chance arrangement, a modus vivendi lacking all power of internal growth, then (excepting, at the most, a few elementary rules safeguarding the living - space of the individual) we find the whole structure of politico - economico - social relations reduced to an arbitrary system of conventional and temporary expedients.

No one was more influential in the definition of the modern state than Thomas Hobbes, who through the conceit of the «state of nature,» portrayed humans as naturally autonomous and individual, with a shared membership solely through one institution» the State.

The word Adam is used more as a concept than as the name of a concrete human individual and is reserved for the human beings in their capacity of God's vicegerent on earth 58.

These lists and specific references in other essays identify six similarities: (a) God is understood as love involving God's presence in human experience and God's response to that experience, (b) human existence depends upon God's grace and that grace makes humans free, (c) humans respond to God resulting in the fulfillment of God's intentions in the concrete experiences of individuals, (d) knowledge involves more than subjective sensory experience, (e) experience broadly understood is crucial for theology, and (f) reality is characterized by diversity and relationality.

(The doctrine of the sin of the human race has often been misused because it has not been noticed that sin, common though it is to all, does not gather men together in a common concept, into a society or a partnership («any more than out in the churchyard the multitude of the dead constitute a society»), but it splits men into individuals and holds every individual fast as a sinner — a splitting which in another sense is both in correspondence with and teleologically in the direction of the perfection of existence.

A good debate can provoke an individual to exercise his mind a bit more, if I can raise that in people by offending them so I do not care if I offend them, better to be offended briefly and evolve as a human being than staying stubborn and ignorant, constantly upset at things which make no sense.

There's nothing I'd rather see than educational policymaking put back into the hands of the people who are most likely to treat kids as individual human beings — that is, their parents and teachers, preferably at as local a level as possible.

Indeed, new work by Sarah Hrdy (2009) and Lee Gettler (2010) illustrate the important role that direct care and investment by others likely played throughout human evolution, causing scientists to consider that we are really «cooperative breeders» insofar as individuals other than the mother have significantly enhanced the human infant survival.

We differentiated between computational approaches (either based on volume data, such as the number of mentions related to a party or candidate or the occurrence of particular hashtags; or endorsement data, such as the number of Twitter followers, Facebook friends or the number of «likes» received on Facebook walls), sentiment analysis approaches, that pay attention to the language and try to attach a qualitative meaning to the comments (posts, tweets) published by social media users employing automated tools for sentiment analysis (i.e., via natural language processing models or the employment of pre-defined ontological dictionaries), and finally what we call supervised and aggregated sentiment analysis (SASA), that is, techniques that exploit the human codification in their process and focus on the estimation of the aggregated distribution of the opinions, rather than on individual classification of each single text (Ceron et al. 2016).

Because the spinal cord entered the skull at the bottom rather than at the back, as it does for chimps, Dart believed the individual had walked upright — until then, considered an exclusively human trait.

Synthetic biology, she writes, has been addressing «humanity's needs» — limitless fuel, for example — rather than «our needs as individual, diverse and complex humans».

But as my A.S.U. colleague Kim Hill has put it, Even before the invention of agriculture, human communities may have eventually numbered around 70 million individuals... as Homo sapiens spread over the planet more broadly than any other large vertebrate.

«The diversity across these 40 mouse strains is as great as or greater than that of the entire human population,» Jackson geneticist Kenneth Paigen tells me, but within each individual strain the DNA is incredibly uniform.

By analyzing genetic samples for over half a million individuals as part of the GIANT research project, which aims to identify genes that regulate human body and size, researchers found more than 100 locations across the genome that play roles in various obesity traits.

Teeth from these diminutive individuals suggest they belonged to a unique species rather than a modern human with a growth disorder, as previously suspected

Researchers have found that, as with humans, individual bonds within bands may be more important than group identity.

Impulsivity, often defined as a human behavior characterized by the inclination of an individual to act on urge rather than thought, with diminished regard to consequences, encompasses a range of

There's more to these findings than just lofty philosophical quandaries, though: If ravens really do possess a level of social cognition comparable to humans and other large primates, the birds might serve as better animal models to study this kind of behavior in the lab — which could help scientists understand why some humans are better at this kind of inference than others, and why some individuals can't manage it at all.

Humans follow the example of prestigious, high - status individuals much more readily than that of others, such as when we copy the behavior of village elders, community leaders, or celebrities.

To me, though I have the responsibility and honor of raising these tiny humans, I don't «own» them as they are individual human beings who will one day be much more in life than just my adorable baby.

Try goat or sheep's milk: many sensitive individuals tolerate these dairy forms better than the cow version because it has a closer make - up to the human breast milk we consume as babies.

In the end, the outrage one must feel about this crime against an individual who expressed human regard and decency is conveyed, and Nekrasov's dedication to tell as much of the story as he can is more than appropriate and duly recorded.

This amounted to a return of more than $ 2 for every taxpayer dollar spent and a social return of nearly $ 4 for every dollar spent.13 The social return included benefits such as improved skills and human capital, greater lifetime civic engagement, lower delinquency and criminal activity, and even improved health status for volunteers.14 Cost - benefit analyses of more than 50 individual AmeriCorps programs have yielded similar results.15

A search committee composed of the district's principals, as well as members of the curriculum and instruction and human resources teams, sought a professional development solution that would address the individual professional development needs of more than 3,500 staff members.

Practicing quality differentiation is much more about knowing what matters to teach, realizing that learning happens in us rather than to us, continually reflecting on the «particularness» of each of our students, and pondering how to develop both the commonalities students share as humans and the singularities students bring as individuals.

That is because, as I mentioned earlier, the kidneys of dogs, cats and humans have large, built - in reserves — many more individual filtering units (= nephrons) than are required to cleanse the blood.

we have put freedom of individual choice as a higher achievement, and in fact a higher human «right», than making community choices.

Calibration and tuning of coupled Human — Earth System models, as indicated above, could take advantage of optimal parameter estimation using advanced Data Assimilation, rather than following the more traditional approach of tuning individual parameters or estimating them from available observations.

Now, I read that as, while the average CO2 output of volcanos over a year is much less than human inputs, individual events can release more than the yearly anthropogenic output.

[13] When read in the context that Professor St. Lewis had agreed to undertake a review of the SAC report which alleged systemic racism in the academic fraud process and that she was providing her evaluation of that report as a lawyer, law professor and expert in the field of Human Rights and Research, the words in their natural and ordinary meaning would more than likely be considered defamatory by the ordinary fair - minded individual.

As I continued with my story I indicated to the audience that this individual was very fearful of revealing to anybody that he was suffering from depression and so told no one other than the director of human resources at his place of employment and his wife.

That said, while there may be very real difficulties in establishing a legal basis (and even less an enforceable right) for continuing and / or future enjoyment of any right to reside (and / or work) in the UK (or at least to reside in the UK as a matter of right rather than discretion), international law and / or the European Convention on Human Rights (ECHR)(at the very least on the international plane and, in relation to the ECHR, at least as long as it remains part of English law) are almost certain to protect certain rights established in the past by virtue of the individual's presence in the UK.

Basically, humans tend to visualize groups of things as «ensembles» rather than as individual components.

Estimates suggest that child maltreatment costs the United States $ 124 billion annually, with per - person lifetime costs higher than or comparable to those of diseases such as a stroke or type 2 diabetes mellitus.18 Childhood maltreatment has thus been referred to as «a human rights violation and a global public health problem [that] incurs huge costs for both individuals and society.»

«The body is more than simply another machine, indistinguishable from the artificial objects of the world, it is also the vessel of the individual's sense of self, his most personal feelings and aspirations, as well as that entity to which others respond in a special way because of their uniquely human qualities.»