Sentences with phrase «than for other community»

Not exact matches

«Ending DACA would place severe economic strain on businesses around the country, putting them into the impossible and extremely costly position of having to fire productive employees for no other reason than an arbitrary change in federal policy, potentially resulting in backlash from other employees, or their broader community,» the report reads.

Before a bell rung 42 times to commemorate the dead, Giordano and other officials praised the ordinary and extraordinary acts of heroism by first responders and community members as the firefight raged on for more than a week.

Other than making vague promises to place more police officers on the streets, encouraging DNA testing for death - row inmates and calling for the need to reduce recidivism by investing in «proven community - based law - enforcement programs,» the Democrats» policy solutions over the past eight years have done little to dismantle the carceral state that they helped create.

Other great features include multichannel support via phone, chat, and social networks as well as smart knowledge base suggestions, time tracking to know how long you're spending on tickets, integrated community forums, gamification for agents, mobile accessibility, and integration with more than 30 applications you may already be using.

Our group of girls is such a tight - knit community that I'm so fortunate to be a part of, and they're all so brilliant with what they're able to accomplish, it's absolutely incredible, and I thought it would be great for us to have one place, rather than countless apps, to showcase ourselves and just get to know each other better!

Other than bitcoin cash, the mining community is still showing outstanding support for SegWit, which should be implemented shortly.

It has a larger population than some of the other communities on this list, and as a result home buyers might find more properties for sale.

Guiding Principles Religious and theological studies depend on and reinforce each other; A principled approach to religious values and faith demands the intellectual rigor and openness of quality academic work; A well - educated student of religion must have a deep and broad understanding of more than a single religious tradition; Studying religion requires that one understand one's own historical context as well as that of those whom one studies; An exemplary scholarly and teaching community requires respect for and critical engagement with difference and diversity of all kinds.

Reflect on this a little: Many of the inspirations of the threefold system of political economy derive from evangelical inspirations such as personal creativity, personal responsibility, freedom, the love for community through association and mutual cooperation, the aim of bettering the condition of every person on earth, the cultivation of the rule of law, respect for the natural rights of others, the preference for persuasion by reason rather than by coercion, and a powerful sense of sin.

What is possible for those who survive is to live locally and in community with others who have the same values rather than those of the self - destroying society around us.

What is now possible and will remain possible for those who survive is to live locally and in community with others from the values of God's Commonwealth rather than of the self - destroying society around us.

I have come to the conclusion that it's okay for me to have different convictions or beliefs than other people in my faith community.

But equally important is the other pole, the commitment to the welfare of humanity, the commitment to justice, the commitment to peace, the commitment to an environment that promotes life rather than threaten to extinguish it, the commitment to eliminate toxic drugs and nuclear weapons» (A Source Book for the Community of Religions ed.

On the other hand, criminal punishment may not always contribute to a just society As argued eloquently by Donald Shriver in these pages (August 26, 1998), «living with others sometimes means that we must value the renewal of community more highly than punishing, or seeking communal vengeance for, crimes.»

As for saying that these other associations are ecclesial communities rather than churches in the full sense — as, for instance, the «particular churches» of Orthodoxy are churches — this should cause no hard feelings.

To be entirely honest, a part of me really wants your new endeavour to fail if for no other reason than my fear that if it succeeds it might start a trend that infects other spiritual online communities with this idea that such communities can be treated as commodities to be bought and sold.

I think Muslim community is in deep trouble for it's backwardness and poverty while we see nothing is being done to resolve that... do we no have any other more important things to discuss than Birthdays or which foot first or this or that?

After reducing the just causes for resort to force to one, self - defense (§ 2308), the Catechism further limits this in § 2309 by four prudential conditions, all of which it says must be satisfied: «the damage inflicted by the aggressor on the nation or the community of nations must be lasting, grave, and certain; all other means of putting an end to it must have been shown to be impractical or ineffective [last resort]; there must be serious prospects of success; the use of arms must not produce evils and disorders graver than the evil to be eliminated.

For this end, wee must be knitt together in this worke as one man, wee must entertaine each other in brotherly Affeccion, wee must be willing to abridge our selves of our superfluities, for the supply of others necessities, wee must uphold a familiar Commerce together in all meeknes, gentlenes, patience and liberallity, wee must delight in each other, make others Condicions our owne, rejoyce together, mourne together, labour and suffer together, allwayes haveing before our eyes our Commission and Community in the worke, our Community as members of the same body, soe shall wee keepe the unitie of the spirit in the bond of peace, the Lord will be our God and delight to dwell among us as his owne people and will commaund a blessing upon us in all our wayes, soe that wee shall see much more of his wisdome, power, goodnes and truthe than formerly wee have beene acquainted wiFor this end, wee must be knitt together in this worke as one man, wee must entertaine each other in brotherly Affeccion, wee must be willing to abridge our selves of our superfluities, for the supply of others necessities, wee must uphold a familiar Commerce together in all meeknes, gentlenes, patience and liberallity, wee must delight in each other, make others Condicions our owne, rejoyce together, mourne together, labour and suffer together, allwayes haveing before our eyes our Commission and Community in the worke, our Community as members of the same body, soe shall wee keepe the unitie of the spirit in the bond of peace, the Lord will be our God and delight to dwell among us as his owne people and will commaund a blessing upon us in all our wayes, soe that wee shall see much more of his wisdome, power, goodnes and truthe than formerly wee have beene acquainted wifor the supply of others necessities, wee must uphold a familiar Commerce together in all meeknes, gentlenes, patience and liberallity, wee must delight in each other, make others Condicions our owne, rejoyce together, mourne together, labour and suffer together, allwayes haveing before our eyes our Commission and Community in the worke, our Community as members of the same body, soe shall wee keepe the unitie of the spirit in the bond of peace, the Lord will be our God and delight to dwell among us as his owne people and will commaund a blessing upon us in all our wayes, soe that wee shall see much more of his wisdome, power, goodnes and truthe than formerly wee have beene acquainted with.

The gospel insists that human beings are the greatest good, and that everyone's needs are best met when we live in community, caring for each other rather than looking out for Number One.

One that was based on a survey of mainline church members, for example, suggested that identification with the local community served as an important plausibility structure for traditional religious tenets.13 Furthermore, those who made such localistic identifications were considerably more likely than «cosmopolitans» to espouse traditional religious beliefs (controlling for a variety of other factors) and to allow these beliefs to influence their thinking on racial and social questions as well.

ok i've decided — after soul searching and observing my and other's reactions to these religious blog news on CNN learning more about religion from this alone and about the mideast than from anywhere else in my USA educated life i need to be more tolerant of others having religious based governments THAT is what is confusing me — that religion are governments are not seperated that is hard for much of USA population to understand perhaps it is for me i think you would have to actually live in a society like the mideast to truly understand it i mean — actually be part of the society the religious part is truly offputting — since most in USA seperate church and state like — church is for faith and imagination and celebration and family and community involvement and state is for protection and education and health and infrastructure, etc., for all it is hard to be serious about religion — when the serious side of society is state it is hard to see religion being the serious side of enforcement — and the state enforcing the faith based side of society egad — doesn't god get lost in all that?

Community members say they were «ready» on 9/11, for the prophets had taught them to mistrust claims that saving power comes from anything other than God.

A new study from the Institute for Social Policy and Understanding found 30 percent of Muslims agreed with the statement «I believe my faith community is more prone to negative behavior than other faith communities.»

1) We're highly evolved primates 2) We have overactive imaginations 3) Our greatest evolutionary asset, our large and highly-folded brains, are also responsible for an insatiable curiosity 4) As a species, and a survival tactic, we make things up to comfort ourselves in difficult times 5) As a complex societal species, we create commonalities and «traditions» with others in our clan / tribe / community 6) These «traditions» result in security, trust, and strong relationships that make the collective more able to survive than the individual 7) These common beliefs also act as a means of numbing the brain to questions and concerns without legitimate or tangible answers 8) Religion is simply a survival mechanism 9) When we die, we simple «are not alive» anymore.

How far he can move in these directions, as in exploiting others to one's own gain, driving a shrewd deal or pursuing an advantage, stretching the truth, «having a little affair,» or drinking in moderation, depends for most persons less on the will of God or the revelation of God in Jesus Christ than on what is and what is not done in one's community.

Such a perspective for congregational mission implies that Christ is already present in every community struggle, not just churchly ones, and that the gospel the congregation witnesses to other groups is more likely encountered in those groups» own setting than imported from our parish home.

Rather than answer his question on the spot, I told him that I would love for him to attend our church's race class, where he'd be free to explore his questions in community with others.

We argue for the bodily resurrection of Christ, but the body of Christ's resurrection is none other than the body of Christ which is the church, understood as that emergent community of love guided by the dynamic activity of Christ's Spirit.

my heart is bleeing with sorrow... it made me cry seeing these human the way they are hurting themselves... similar things are done in Shiatte Muslim community... i can't do anything other than praying and I pray for entire mankind...

tradition hard to break.the tradition of marriage is older and more meaningful than any other we know it crosses all religions and non religions, and races and cultures.it won't change easy.calling it something else for some people may make it easier to change.but what about those people who want that time tested tradition for themselves for their own self worth.it is a civil right give it to them today.this issues has divided my community as much as any other, but as we have fought to gain right after right, we have lost sight that all deserve the right of freedom of happiness.No gayness here, just can't fight the battle to keep someone down after being held down

More than thirty states have passed community mental health service acts or other legislation which makes funds available on a continuing basis to match local public or private nonprofit expenditures for mental health services.

After birth, women are moved into the after - care program where they are monitored and supported in community with other women for more than forty days.

Two years ago, the Czechs were in the streets of Prague facing Russian tanks, not because of compassion for human want and misery, but because they were not free; the Vietnamese continue to resist America, as they did Japan and France before us, not because of hunger for food but hunger to determine their own destinies; black militants are in the streets of our cities today, not because they are famished — though poverty and want still stalk our land, particularly black communities — but because black citizens, more than any others, have been politically isolated and impotent, unable to act in their own governance.

«The first community, in order to affirm that Jesus was more than one of the prophets — that his authority had a certain finality or absoluteness about it not found in others — had few options left to it but to tell the story of Jesus in such a way that his authority would become apparent and would confront other hearers, as it had confronted those who had witnessed it, with the necessity to make up their minds — to declare themselves for or against Jesus.»

However, many bloggers such as yourself, David, Frogist, NL, etc. seem not to have any interest in learning from religion (which makes me wonder why you're here in the first place, no offense) other than to incite the Christian community which, for the most part, overwhelmingly disagrees with ordaining openly gay pastors.

It makes more sense for God to call a community than individuals if the reality is we need not only God, but each other to walk out this thing we call Christianity.

In describing and accounting for the lives of the Religious Right, which we define simply as religious conservatives with a considerable involvement in political activity, the book and the series tell the story primarily by focusing on leading episodes in the movement's history, including, but not limited to, the groundwork laid by Billy Graham in his relationships with presidents and other prominent political leaders; the resistance of evangelical and other Protestants to the candidacy of the Roman Catholic John F. Kennedy; the rise of what has been called the New Right out of the ashes of Barry Goldwater's defeat in 1964; a battle over sex education in Anaheim, California, in the mid-1960's; a prolonged cultural war over textbooks in West Virginia in the early 1970's — and that is a battle that has been fought less violently in community after community all over the country; the thrill conservative Christians felt over the election of a «born - again» Christian to the Presidency in 1976 and the subsequent disappointment they experienced when they found out that Jimmy Carter was, of all things, a Democrat; the rise of the Moral Majority and its infatuation with Ronald Reagan; the difficulty the Religious Right has had in dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church and state.

Consider this... a person goes to college, gets a four year degree in archaeology (or some antiquities preservation analog); spends summers sifting through sand and rock and gravel, all the while taking graduate level classes... person eventually obtains the vaunted PhD in archaeology... then works his / her tail off seeking funding for an archeological excavation, with the payoff being more funding, and more opportunities to dig in the dirt... do you think professional archaeologists are looking hard for evidence of the Exodus on a speculative basis... not a chance... they know their PhD buys them nothing more than a job at Tel Aviv Walmart if they don't discover and publish... so they write grants for digs near established sites / communities, and stay employed sifting rock in culturally safe areas... not unless some shepard stumbles upon a rare find in an unexpected place do you get archeological interest and action in remote places... not at all surprising that the pottery and other evidence of the Exodus and other biblical events lie waiting to be discovered... doesn't mean not there... just not found yet...

We need to help each other build community where we are rather than encouraging dreams which turn to despair over a community that will never be for us,

It is when different people have designs for the church, where they want it to be something other than what it is, that it destroys the fabric of the community.

Although not fully sympathetic with everything that some of the «deep ecologists» or «Gaia theorists» advocate, these works stand, more than any other works I know, as theological manifestos for an American Green Movement — one book is in a more academic form for the university and seminary, the other in a more confessional mode for the church and community study group.

We focus on four things for this — carefully planning quantities, giving any wastage from the delis to local community causes, using leftover veg in other dishes, and using companies that turn waste into fertilisers rather than just adding it to landfill.

I spoke with several other students that I personally trained at the Honor Council's first ever Integrity Day about defining success in qualitative rather than quantitative ways, organized presentations for parents in the local community, wrote brochures explaining of the program for the teachers, and held discussions about how Challenge Success ties into Jewish values at my Hebrew School.

Kids mirror their parents and I would hope you want more for your children than someone who presents herself falsely to the community and spends ENDLESS hours attacking others.

By the teen years, they will be shoveling the neighbor's walk, building the neighbor a lawn border, sorting food at the food bank, picking up garbage on the river bank, and volunteering in the community for no other reward than the good feeling of making the world a better place to live.

And residents of Horatio Gardens cast 153 of those negative votes, voting more than 2 - 1 against the increase, which was to have paid for a community center and other facilities.

Please do not promote your business, sell items, fundraise for organizations other than ILCA, or otherwise conduct business in our community.

The workshop, «Helping Everyone Enjoy the Land: Access for People of All Abilities,» represents a priority issue not only for Mass Audubon but for other participating organizations, especially the Land Trust Coalition, which represents more than 130 community - based, regional, and statewide land trusts.

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