Sentences with phrase «than nature does»

Saying like we know, better than nature does, what is beautiful and what is not is like a two - year - old lecturing an old man about patience.
Put all that together, and we fix around 121 million tonnes of nitrogen a year, far more than nature does — and nature can not cope.

Not exact matches

We managed to do better than our competitors by paying attention to deep human motivations rather than the transient nature of money.
New ventures are usually exploratory and risky by nature, so don't let any business plan process convince you to commit more than you can risk as a person, should your exploration fail.
But there are many things public company boards can do to better align with their core responsibility to the stockholders — and they can do it in a way that is proactive and more long - term in nature than if it is in response to an activist.
we never hide that we are not frugal by nature, we're not budgeters, and we've really only succeeded at retirement saving by employing a pay ourselves first approach that is essentially tricking ourselves into thinking we have far less to spend than we actually do.
These risks and uncertainties include food safety and food - borne illness concerns; litigation; unfavorable publicity; federal, state and local regulation of our business including health care reform, labor and insurance costs; technology failures; failure to execute a business continuity plan following a disaster; health concerns including virus outbreaks; the intensely competitive nature of the restaurant industry; factors impacting our ability to drive sales growth; the impact of indebtedness we incurred in the RARE acquisition; our plans to expand our newer brands like Bahama Breeze and Seasons 52; our ability to successfully integrate Eddie V's restaurant operations; a lack of suitable new restaurant locations; higher - than - anticipated costs to open, close or remodel restaurants; increased advertising and marketing costs; a failure to develop and recruit effective leaders; the price and availability of key food products and utilities; shortages or interruptions in the delivery of food and other products; volatility in the market value of derivatives; general macroeconomic factors, including unemployment and interest rates; disruptions in the financial markets; risk of doing business with franchisees and vendors in foreign markets; failure to protect our service marks or other intellectual property; a possible impairment in the carrying value of our goodwill or other intangible assets; a failure of our internal controls over financial reporting or changes in accounting standards; and other factors and uncertainties discussed from time to time in reports filed by Darden with the Securities and Exchange Commission.
Ordinarily we can successfully run a normal window cleaning business without the stress of going through the required protocol of setting up a new business including writing a detailed business plan, but because of the nature of the kind of window cleaning business we want to establish, we don't have any option other than to follow due process.
It's human nature to react to financial losses more strongly than we do to slow, steady gains — which unfortunately leads some people to «buy high and sell low» rather than the other way around.
It is my experience that rarely do «they» really «know» more than anyone else and if they are acting on information you do not know, it is almost always very short - term in nature (whisper number on earnings) or illegal (merger news) and rarely is it something fundamentally significant in the long - term.
Schiff's tweet didn't lay out their specific nature, other than to say they «do not correct the profound distortions and inaccuracies» in the original document.
Pete Rojwongsuriya: Bishkek is small enough that you don't feel overwhelmed by it, it's less than an hour away from stunning nature, the Ala Archa National Park, the internet is fast with 4G available all over the city, and many new and upcoming cafes and restaurants for you to explore.
Shell Oil has more excess profit at its disposal to fund future dividend growth than AT&T does (although AT&T is a non-cyclical stock that can rely upon steady cash flow from which to pay shareholders each year, whereas Royal Dutch Shell is an oil company that experiences low profits for 2 - 3 out of every ten due to the cyclical nature of oil and natural gas prices).
= > Correct, but Einstein's and Spinoza's beliefs do not change the nature of God or Gods purpose for creation any more than yours or the Pope's does.
I can see the overall message - which I don't feel the need to simply take or leave - as one telling us that we can be better than nature.
The leaders claim to speak for «God» when all they do is rehash archaic MAN MADE dogma attributed to a «God» who more closely resembles man's feeble mind and violent nature rather than the other way around.
In short, it seems to me that Christianity by its very nature must admit the claims of Enlightenment scholarship to a greater extent than does Judaism, and that it can survive the dissolving effect of those claims far better.
I am no expert in Vatican politics, but I know better than to close my eyes to the fact that there are those who do not share the insight that Weigel attributes to John Paul II and to Benedict» the insight that Nielsen herself embraces» «that all social issues, including political and economic questions, are ultimately questions of the nature of the human person.»
Let's just admit we don't know the true origin of any «creator» and understand that morals, ethics and our human nature come from a deeper nature than we probably understand, but more likely from a desire to continue the human race, survival.
Jeremy it just hit me like a bolt of lightning i am so excited about this thought that salvation has nothing to do with eternal life but is speaking of losing the ability to be an overcomer in Christ.Having been there as a carnal christian i always believed in Jesus but i felt i did nt have the power to live a christian life so i felt like a hippocrite i was still subject to sin and sinful desires.So in that sense i had never received salvation because i had never been an overcomer in the first place.So i can see how a christian could lose there salvation having once walked by faith but that does nt effect there eternal life in Christ.Just so others know i am now walking by faith and am an overcomer i know what it is like to experience the power of the holy spirit and to not be overcome by my old nature that is what Jesus wants us all to experience rather than being a victim of the enemy.Whether we are an overcomer or not does nt effect our eternal life.brentnz
Either this criminal is mentally stronger than most you as just by mere one sentence that God made him do so he has turned you guys into questioning and arguing about the existence of God, Religion and Faith... For a change, what about discussing the nature of his crime and a just punishment for him???... you bunch of Sherlock Holmes
So let me get this straight, it's far fetched for us to NOT have been created by a God and that's illogical but you believe there's a heaven and hell, a mystical deity who watches over us yet fails to intervene in bloodshed that occurs daily in his name, this deity is all powerful but for some reason can't do anything more than a coin toss could and for some reason everything he can do is limited to exactly the same domain as nature (EX: God can never regenerate a missing limb)?
What is more important, the earlier critics did less than justice to the fact that the Bible has its own doctrine about the nature of history, which deserves to be understood and appreciated in itself.
We don't just live in nature, we control it and direct it to our own purposes, and we look for deeper fulfillment than Nature alone cannature, we control it and direct it to our own purposes, and we look for deeper fulfillment than Nature alone canNature alone can give.
Perfect civil righteousness does not undo the basically sinful nature of man; only spiritual righteousness does that, and spiritual righteousness is nothing else than faith in Christ.
If one accepts that metaphors (and all language about God) are principally adverbial, having to do with how we relate to God rather than defining the nature of God, then no metaphors or models can be reified, petrified, or expanded so as to exclude all others.
If I saw the church as a significant part of the new birth, I could no more give up on ex-church members (who are family) than I could give up on a wayward child — they may leave, but that doesn't change the nature of my relationship or commitment toward them.
But it does mean we should be more than defensive, and should always be careful to highlight the nature and the appeal of what we are defending, and so of what we are offering — the larger human good in the service of which some constraints on our individual will and power are required.
If I accept once again that Catholicism has all the answers, then it is likely that I will have to do violence to certain elements in my nature — the conviction, for instance, that all life is one, or that it is better to have polygamy than the starving widows of soldiers begging in the streets.
Man is so many - sided a being that it would be impossible in a few pages to do more than give the barest sketch of our human nature.
I feel and I am convinced of one thing: that nothing is more dangerous for the future of the world, nothing moreover less warranted in Nature, than the affected resignation and false realism with which in these days a great number of people, hunching their shoulders and drawing in their heads, predict (and in so doing tend to provoke) a further catastrophe in the near future.
Critiques offered in such responses more often than not say more about the critic's adherence or not to the Church's teaching on the subject in question than they do about the incessant nature of discussing the topic or its complexity.
For him it was better to have a minimum of realities that ennoble the nature of a thing than to multiply realities when they are not necessary and do not ennoble nature — or as we might say today «keep it simple» and elegant!
We know much more than we did about the origins of science; we know vastly more about nature.
Nature did not «intend» to create any particular type of morality, any more than nature intended to create one certain length of finchNature did not «intend» to create any particular type of morality, any more than nature intended to create one certain length of finchnature intended to create one certain length of finch beak.
To the Christian, such an atheistic approach to human nature is essentially inhuman, since men do not exist without a fundamental religious vocation any more than they exist in this life without physical needs, individuality or communities, all aspects of the human condition eagerly studied by social scientists.
Moreover, it has almost changed its nature today because in human life it has widened so enormously, whereas the Church, being simply the teacher of the universal natural law and of apostolic tradition, can not do more than proclaim general principles.
If the appearances to the apostles were private manifestations, in the sense that a casual bystander would have seen nothing: if; that is to say, they were in the nature of visions rather than of bodily seeing, this does not imply that these men were not confronted with the Lord's presence as an external reality.
Wieman actually went too far in crediting Whitehead with this kind of highly restrictive empiricism, claiming that «When he finds this fact he stops there and does not claim that God in his primordial nature is anything more than just this fact.»
The idea of a universal, shared human nature receives more attention in The Human Quest than does any other.
Unless we feel the effects of environmental damage directly, as do so many of the poor, or unless we are enriched by cultural perspectives that are explicitly biocentric rather than anthropocentric, as are many influenced by African, Asian, and Native American traditions, we tend to disregard nature in our social analyses and in our concept of full community.
The bible is nothing more than primitive man's stories during the time they didn't understand nature, wanted to make themselves feel more special than others and many times needed to create excuses for their failures.
I know there are going to be a bunch of people out there that scream that God can do anything and could create a sinless Child, but you can not ignore the HUMAN nature of Jesus, so unless God created something other than human, and then placed it in Mary's womb, he inherited his human nature from his mother and thus inherited the Original Sin.
Nature has just as much beauty, order, love, and wonder as it does death, blood, suffering, and murder, and Scripture has hundreds of dark and disturbing passages which seems to paint a different picture of God than we read about in the Gospels or in 1 John 4:8.
The position taken in this book is that such a democracy is inherently self - defeating, in part because the unrestrained pursuit of satisfaction tends to breed conflict rather than harmony, but more importantly because human nature is such that persons and cultures do not grow in beauty, strength, and virtue when people strive only to get what they want.
Insofar as a Christian theology, with its inherent theodicy, can do justice to the more neutral facts in a more coherently adequate way than theologies (including a / theologies) starting from a different vision of reality, the idea of the perfectly good, loving nature of God is warranted.
We need grace both to believe, as our forebears did, that we really do not know our own nature, any more than we know God's nature, till taught by Scripture and to apply this truth to our own sexual nature in particular.
As we noted earlier, Whitehead claims the consequent nature of God does more than merely physically prehend the world.
Whatever their exact number, Christians are leaven in deeply troubled Pakistan whose Muslim majority disallows increasingly the Prophet's teachings about restraint from violence and his injunctions to honor the Ummah (religious community) Internecine Muslim murders are a daily occurrence in Pakistan, and, whatever the discrimination against Christians, it is more social and economic in nature and far less violent than what Muslims do to one another.
Rorty feels that philosophy should not be thought of as a foundation for education or politics; on the contrary, he insists that grounding social and political action on philosophical theories of human nature has done more harm than good.
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