Sentences with phrase «than objects in»

Or is there more to the universe than objects in motion?

Not exact matches

Before self - driving cars can be deployed on a mass scale they need to be able to do more than recognize objects in the surrounding environment; they also need to be able to communicate with other vehicles.

In top - down power structures, employees are viewed as worker bees and considered to be objects or expenses rather than assets; there is little concern for their happiness or well - being, since the motive for hiring them was purely productivity and profit.

But language is more complicated for computers to parse than simply identifying objects in pictures, LeCun explained.

The robot's vision can now «read» stop signs (rather than rely on a map to plot them out) and differentiate between hundreds of objects in real time.

And yet Ceres — the largest object in the asteroid belt — is less than one - tenth of a percent the size of Earth and less than 2 % the size of the moon:

Simply because being too rigid and too inflexible creates far more pain and anguish than perhaps the use of a wrong word, or placing an object in the wrong place, or someone turning up five minutes late.

They had apps to design, videos to compile, music to make — and the ability to see wider potential in any given object than their parents.

Computer Shopper says the Portable SSD T1 is smaller than a business card and ChipChick likened its size to a credit card, but whatever object in your wallet you compare it to, the T1 is tiny.

Burn says many men are surrounded by a culture that reduces women to sexualized objects, which normalizes female colleague in a less than professional manner.

A start - up called Desktop Metal has developed 3 - D printers that can produce metal objects safely, in smaller spaces and for a lower cost than traditional manufacturing, which requires expensive machinery, lots of floor space and risky physical labor.

Assessing the size is also difficult: even though the perspective might be a factor here, the object seems to be smaller than the F - 16s, but probably much larger than a micro-drone as the bird - sized Perdix drones, 103 of those, launched from three F / A -18 F Super Hornets, took part in one of the world's largest micro-drone swarms over the skies of Naval Air Weapons Station China Lake, California on Oct. 25, 2016.

It's common to object to the dividend yield as a measure of valuation, given that companies have devoted more of their earnings to stock repurchases than dividend payments in recent years.

Apple's hardware design — at least according to Leander Kahney's account in «Jony Ive» — gradually became an afterthought, with designers doing «skin jobs» for products created by committee rather than dreaming up objects themselves.

«Related businesses» are defined as activities related to or ancillary to the charitable objects but can also be unrelated activities as long as substantially all (more than 90 %) of the persons employed in the profitable activity are volunteers and not remunerated.

For anyone who thinks the Germans have thrown in the towel on their desire to proclame themselves the Master Race of this planet and treat other human beings as nothing more than inanimate objects, think again.

Then in 1920 — less than 100 years ago — Edwin Hubble showed the Sun as only one of many non-centric objects in the Universe.

But when you insist you know better than I and that I am wrong in objecting to what you speculate about me, that is entering into the territory of arrogance.

In succeeding endeavors, however, he proposed that they are, and that they also are constituted as a pattern (SMW 174) in the manner of a non-uniform object, a non-uniform object being one which requires an extended locus to show its complete nature, that is, it can not be found in any situation less than the whole situation (SMW 183In succeeding endeavors, however, he proposed that they are, and that they also are constituted as a pattern (SMW 174) in the manner of a non-uniform object, a non-uniform object being one which requires an extended locus to show its complete nature, that is, it can not be found in any situation less than the whole situation (SMW 183in the manner of a non-uniform object, a non-uniform object being one which requires an extended locus to show its complete nature, that is, it can not be found in any situation less than the whole situation (SMW 183in any situation less than the whole situation (SMW 183).

Nowhere is this more evident than in the punishment meted out after the Fall, that place where the nakedness which once bespoke trust and mutual self - gift now becomes an object of shame and concealment.

Maine's language in Fallen is even less bound to the illusion of historical verisimilitude than it was in The Preservationist: Eve likens the memory of the Garden to «the remembered scent of a lover,» a changed object is said to «morph,» and the narrator likens Cain's mark to a «Tower of Babel reflected mirrorwise» that everyone sees differently.

Whitehead writes: «The spatio - temporal relationship, in terms of which the actual course of events is to be expressed, is nothing else than a selective limitation within the general systematic relationships among eternal objects.

Because the path it [the dark precursor] follows is invisible and becomes visible only in reverse, to the extent that it is traveled over and covered by the phenomena it induces within the system [i.e., within an actual world], it has no place other than that from which it is «missing,» no identity other than that which it lacks: it is precisely the object = x.» (D&R 119 - 120)

Because such enduring objects are more tied to the body, they are more dominated by particular forms of definiteness in their successive satisfactions than the final percipient route, whose sole value to the body, as we pointed out above, is its vivid originality.

In point of fact, the comprehension of an object consists in nothing else than that the ego makes it its own, pervades it and brings it into its own form, that is, into the universality that is immediately a determinateness, or a determinateness that is immediately universalitIn point of fact, the comprehension of an object consists in nothing else than that the ego makes it its own, pervades it and brings it into its own form, that is, into the universality that is immediately a determinateness, or a determinateness that is immediately universalitin nothing else than that the ego makes it its own, pervades it and brings it into its own form, that is, into the universality that is immediately a determinateness, or a determinateness that is immediately universality.

The notion of an enduring object becomes especially interesting when we raise the question of whether nonmaterial enduring objects other than the presiding route of occasions exists in the human subject.

29 More perhaps than do «eternal objects,» these «propositions» show how far Whitehead has come with his new solution to the problem of form: he has provided a free space for the unfolding of creativity in world - process.

The potentialities given with the «eternal objects» are more varied and richer than what is actualized in the actualities of the world.

Thomists have not always drawn from this utterly dynamic character of being the conclusion that it is to be found in processes rather than static objects.

That's because Piper and many in the fundamentalist neo-Reformed movement are working off of a perversion of the doctrine of total depravity that not only teaches that human beings are depraved — that is, that our humanity is marred by sin — but that this depravity renders the world's men, women, and children into valueless objects of god's wrath, worthy of nothing more than eternal torture, pain, violence, and abuse.

The mistake, however, is to assume that the image is in fact the object of worship rather than a representation of the Divine who is formless.

too true; you're right, we are holistic people in a holistic world living holistic lives and political theory, religion, ethics, behavior, psychology, these and many others are all so inextricably intertwined with each other that it may be better to think of them as different views of the same object rather than distinct objects that are inter-related (using «object» here, of course, metaphorically)

The sacrament stimulates a value response to an object other than itself — in this sense being a kind of instrumental value — by virtue of a three - way congruence of some sort involving person, sacrament, an ultimate faith - object.

Self - aggrandizing «Christians» like Rob get their bloomers in a wad when others object to being told they must live according to some belief that is no more sensible than any other belief.

It is my contention that both the existential phenomenologists and Whitehead have gone «beyond skepticism and realism» in a much more satisfactory way than Laszlo with his «complementarity» theory, which, although brilliant, seems contrived and artificial in many respects.6 Laszlo believes that a complete phenomenological reduction can be carried out; he believes that intentional objects are discrete and therefore isolatable as pure essences.

In contrast, physical objects (other than elementary particles) are societies of actual entities that are nonserially ordered.

Rather than envisioning the individual personality as an object for study as though it were an independent, discrete entity, Sullivan believed that personality manifests itself only in relation to others.

That is, the form is received in matter as it is in any physical change, but also the form is received without matter, that is, it is possessed in disassociation from the sentient's material constitution.3 In virtue of this second mode of reception, the sensible thing is something more than an agent; it becomes an object for an experiencing subject — though this is not, of course, how Aristotle expressed iin matter as it is in any physical change, but also the form is received without matter, that is, it is possessed in disassociation from the sentient's material constitution.3 In virtue of this second mode of reception, the sensible thing is something more than an agent; it becomes an object for an experiencing subject — though this is not, of course, how Aristotle expressed iin any physical change, but also the form is received without matter, that is, it is possessed in disassociation from the sentient's material constitution.3 In virtue of this second mode of reception, the sensible thing is something more than an agent; it becomes an object for an experiencing subject — though this is not, of course, how Aristotle expressed iin disassociation from the sentient's material constitution.3 In virtue of this second mode of reception, the sensible thing is something more than an agent; it becomes an object for an experiencing subject — though this is not, of course, how Aristotle expressed iIn virtue of this second mode of reception, the sensible thing is something more than an agent; it becomes an object for an experiencing subject — though this is not, of course, how Aristotle expressed it.

As long as the poor remain objects of volunteer trips rather than joint subjects in a common enterprise of faith, it's never going to be mission.

In this way Aristotle avoids the predicament whereby the immanence of the object collapses into a physical qualification of the subject and the transcendence of the object is nothing more than the complete externality of the cause.

And finally, for both, perception, especially in its basic forms, involves an element of affective response to the object — a response that is an integral part of the basic experience rather than «a reflective reaction derived from the original perception» (AI 228).

Thus, Whitehead holds that it is the actual occasion which decides which eternal objects it will participate in, so that one must not look to the eternal objects to explain why one enters existence as a character present in some actual occasion rather than another.

But there are, in fact, limitations other than those of logic put upon ingression into the world by eternal objects.

As we sit at our desks or walk to class, the immediate faces and objects around us seem far more real than do the aspirations we have for ourselves in the future or even the fleeting images that may come to mind from last summer's vacation.

We must reimmerse God and humanity in nature, so that we can once again interact with nature as our spiritual kin, rather than as an enemy to be conquered or an object to be dominated.

Seen in the light of Buber's dialogical philosophy, this is nothing other than the attempt of subject - object, or I - It, knowledge to dismiss the ontological reality of the I - Thou knowing from which it derives its own existence.

Subject - object, or I - It, knowledge is ultimately nothing other than the socially objectivized and elaborated product of the real meeting which takes place between man and his Thou in the realms of nature, social relations, and art.

But if anyone were to be so polite as to assume that I have an opinion, and if he were to carry his gallantry to the extreme of adopting this opinion because he believed it to be mine, I should have to be sorry for his politeness, in that it was bestowed upon so unworthy an object, and for his opinion, if he has no other opinion than mine.

I attend to my perceiving, feeling, imaging, thinking and deciding, rather than to myself as acting in the world or as a social object.

His is the early - nineteenth - century's liberalism of Friedrich Schleiermacher, an «enormously courageous move» that, «focusing on religious experience rather than religious ideation as the object of theological reflection,... combined faith in one's own experience with faith in the God who will not abandon those who trust in Him.»