Islam is more given to fundamentalism
than other religions with Semitic roots.
Not exact matches
That would be attracting people in the whole community
with no agenda
other than talking about
religion and eating and meeting new people, etc..
Please, are the gods so stupid that just because an alive person claims a dead one is now a different
religion said god would have to throw them out of their old
religion heaven and send them to the
other heaven??? Really, some of you are more obsessed
with dead people
than the ones living.
So how do you go from that reasoning to «Since it wasn't accidental then it must have been this ancient male diety named (fill in blank depending on
religion) who loves me and knows me and cares for me and wants me to perform rituals that have nothing to do
with morality like prayer, not eating certain things, sabaath and many more just because he said so, even though we have no record of him saying anything, just records of humans who wrote things down that they claim he said, but I want to believe it all so badly I will base my beliefs on no
other evidence
than «it just can't be accident».
If it's the matter of god, then you're dealing
with something
other than atheism considering atheism focuses on
religion, not the matter of whether god exists or not.
many times i find myself having more in common
with atheists and agnostics and those of
other religions than i do
with the more conservative brethren in my own faith.
Guiding Principles Religious and theological studies depend on and reinforce each
other; A principled approach to religious values and faith demands the intellectual rigor and openness of quality academic work; A well - educated student of
religion must have a deep and broad understanding of more
than a single religious tradition; Studying
religion requires that one understand one's own historical context as well as that of those whom one studies; An exemplary scholarly and teaching community requires respect for and critical engagement
with difference and diversity of all kinds.
But it's it's a heck of a lot more likely that people raised
with religion will leave it
than the
other way around.
Michael «As a gay man I appreciate there efforts and support, but I think putting up this sign isn't really the best way to get through to people, all it does is create more hate, intolerance, and separation, I am not a christian but I am very spiritual, and putting up this sign implies that all gay people are atheists which is the furthest thing from the truth, I have no problem
with religion, I have a problem
with those who use there
religions to control and hate
others, same applies
with atheism, if you don't want to believe in anything
than fine, just don't push your non beliefs on me.»
As a gay man I appreciate there efforts and support, but I think putting up this sign isn't really the best way to get through to people, all it does is create more hate, intolerance, and separation, I am not a christian but I am very spiritual, and putting up this sign implies that all gay people are atheists which is the furthest thing from the truth, I have no problem
with religion, I have a problem
with those who use there
religions to control and hate
others, same applies
with atheism, if you don't want to believe in anything
than fine, just don't push your non beliefs on me.
We will keep repeating it until you realize that there really is no evidence, that your
religion has no more validity
than any
other religion, and that the only reason you believe is that you grew up
with it and conformed, or your life bottomed out and you got desperate enough to believe anything, and conformed.
At some point they met reason and figured out it was all a bunch of hokum
with no more reason to believe in it
than any
other god or
religion.
Anytime I hear an atheist
with anything
other than disinterest in
religion, I hear a liar, who believes he may be wrong and is lashing out from insecurity.
It is difficult to avoid the implication that what is authentic in Christianity is its «soul,» that is, the ways it agrees
with other revealed
religions, and that Christianity's «body»» all the ways it is distinct and particular» serve more to obscure
than reveal the truth.
Almost 80 percent of Americans identify themselves as Christians,
with, despite all the talk about growing religious pluralism, no more
than 5 per cent claiming
other religions.
True
religion for Amos is a matter of high ethical seriousness, of dealing scrupulously
with oneself and
others, rather
than disinheriting the poor of the land.
She's a blogger who fell in love
with a Catholic guy and adopted his
religion while still denouncing half all based on the flimsy idea that she had a predetermination that «morality» is «external» to man based on essentially nothing
other than she believes it.
Then again, Jesus would probably be hanging out
with the sinners, prostitutes and all the
others who don't quite fit the mold of what a good Christian should be, rather
than sitting in a booth at the mall debating
religion and theology
with the religious types.
«First we affirm that we desire to follow Scripture alone as a rule of faith and
religion, without mixing it
with any
other things which might be devised by the opinion of men apart from the Word of God, and without wishing to accept for our spiritual government any
other doctrine
than what is conveyed to us by the same Word without addition to diminution, according to the command of our Lord.»
Atheism is a
religion, whose god is mankind, self, and science, through the power of reason, logic, and intellect, whose prophets are Darwin, Dawkins, and Hitchens, and whose disciples zealously seek converts
with more passion and fervor
than other religions.
This is not quite the same as answer number 2, because it suggests that for a given person, one
religion might be better
than the
others; but for different people
with different histories and different needs, different
religions might be more appropriate.
I am a Christian but avoid christian
religions other than as a place of meditation, worship and intellectual debate, certainly not as a place for moral guidance as they change the rules
with the politics of the age.
too true; you're right, we are holistic people in a holistic world living holistic lives and political theory,
religion, ethics, behavior, psychology, these and many
others are all so inextricably intertwined
with each
other that it may be better to think of them as different views of the same object rather
than distinct objects that are inter-related (using «object» here, of course, metaphorically)
and Justin Topp
with «If you could discuss one topic and one topic alone in a course on science and
religion (
other than evolution vs / and creation), what would you choose and why?»
On the
other hand I love conversations about
religion and spirituality
with atheists more
than with christians.
Before Christianity there were plenty of
other religions, and
with so many
religions why does one
religion get to claim itself as being better
than the
other?
That being said college kids are woefully unprepared for it and pretty much that's life, this has very little to do
with a
religion other than that
religion creates some of the time cultural borders in my opinion.
Finally, for those dealing
with a
religion or a culture
other than their own, there is the currently fashionable approach that might perhaps best be described as deferential.
Maybe, it is a kin to a fear in a Faithful if he or she has the relationship
with God or Gods that is correct (
religions)... but at least it is a Faith that something is out there so there is not the same level of fear we witness here from some Atheist and the ones that scream the most probably have more fear
than the
others.
Yes, there is colateral damage, and there are civilian casualties, but fewer
than with other methods, and those hazards exists in all forms of war (hence why I would understand
religion protesting war in general).
Off the cuff, I do think that
religion has a lot to do
with encouraging an elitist, critical, condemning attitude in some people, especially the type of
religion that causes one group to speak and act as if they were closer to God
than every
other group.
The dumb christian rednecks in TN don't quite know what to do
with religious freedom when they finally realize it protects
religions other than theirs.
They just happen to have a belief structure that is more aligned
with religions that are more popular in the US which means they are tolerated more
than the
other religious whack - jobs out there.
With the good news that the Catholic
religion is in steep decline here and losing political and legal influence it never should have had, fairly soon those definitions, and the
religion itself, won't matter as anything
other than a sorry footnote in history.
Other than being a holy book for Christianity, the article has nothing to do
with religion.
Think they might do well better
than most as seen they are strict
with religion practice and more belief
than others... who knows they even might be the along waited Christ to return?
As for the athiest victims, they didn't have a symbol of
religion or lack of
religion so there is no need to display anything for them,
other than the memorial site
with the names carved in.
He contrasts Wright
with James Cone, the 1960s proponent of black liberation theology who disparaged a focus on Jesus as Saviour as «Christofascism», along
with others who contend that black folk should fnd their primary identity in race rather
than religion.
The rest of this absorbing book deals
with Therese's sisters in
religion, some more endearing
than others, but all described
with understanding and compassion.
The problem is that organized
religion is as much political animal as any
other human convention involving more
than 2 people, and spiritual, thinking individuals are intelligent enough to know that churches / mosques / community reprogramming centers actually have very little to do
with what one actually believes...
We actually have a bit more experience
with this
than any
other religion...
When applied to theology, the principle of positivity highlights those features of Christian faith and existence which are determinate transformations of generic characteristics, rather
than to those which are shared
with humanism or
other religions.
(This is easier
with some
religions than it is
with others.)
However, I am more spiritual
than religions, as Spirituality is a relationship
with a higher power, whereas Religion is a man made construct to tell
others how to worship a specific version of God
Reason is the default position so until I can come up
with tangible physical evidence that he can verify God or gods simply do not have meaning
other than sociological implications of
religion.
As
with any edited collection, some chapters are better
than others, but on balance, there is plenty here to reward readers who want a closer look at the role of
religion in the particular places that make up this extremely varied nation.
NOT sorry to disapoint you but MY
religion or spirituality is NONE of your business and suits me just fine, makes me a better person, more accepting of
others, more kind to my fellow earthbound souls, more respectful to mankind and morther earth
than all
religions combined who unfortunately have over 2ooo years of evidence of horrors committed against each
other ALL in the name of the religous organizations you want me to join??? I think I will stick
with my smorgasborg of this and that spirituality.
Adherents of the new Christian sects, of which there were many competing ones, e.g., Ebonites, Gnostics, etc., would have been familiar
with the Serapis and likely would not have wanted their godman to seem any less impressive
than the gods of the Serapis and
other religions of the time, so there would have been a need for a miraculous birth story and
other miracle stories for their godman, as well.
Feuerbach agreed
with his theological teacher, Schleiermacher, that «[t] he basis of
religion is the feeling of dependency», but went on to assert that «that upon which human beings are fully dependent is originally, nothing
other than Nature.
In «advanced» Judaism this God was identified
with the «supreme God» of
other religions, although there were special characteristics such as divine righteousness and loving - mercy (chesed) found in the Jewish picture more
than in some of the
others.