In this final portion of our study, we shall undertake a closer examination of the Aristotelian account of perception in order to find out whether his
manner of bringing one substance within another is any more or less
satisfactory than the Whiteheadian way.
Hence when you find me somewhat long - winded, repeating the same things, «about the same things» please notice, you must remember that it is for the sake of the illusion; and then you will no doubt pardon my prolixity, and interpret it in a
manner more
satisfactory to yourself rather
than suppose that I allowed myself to think that this matter needed consideration, even by you, in that I suspected you of not completely understanding yourself with respect to it.