People have needs other
than spiritual needs.
Those churches often served more
than the spiritual needs of their congregations, linking to an array of social ministries.
Not exact matches
Rather
than looking at corporate work as the evil scourge of the earth (though you certainly want to make sure your personal values align with an organization's corporate values), riding the elevator to the 11th floor every day may be exactly where God
needs you to develop your
spiritual character, your gifts and to reach those who are broken, empty and living without knowing their Savior.
Recognizing that poverty is more
than a lack of money, Compassion works through local churches to holistically address the individual physical, economic, educational and
spiritual needs of children — enabling them to thrive, not just survive.
While our schools will
need to be a lot better
than they were, in terms of
spiritual and intellectual power, thirty years ago, we will also
need a theological formation much better
than the nebulous waffle which has passed for formation in catechetics this last ten years.
Why are the ones who pray about these
needs more
spiritual than the ones who actually go meet the
needs?
It would
need firsthand knowledge of an entirely pagan country to say for certain that these impressive
spiritual qualities are growing spontaneously, rather
than being the delayed action of many years of unconscious Christian absorption.
The
spiritual temperature outside the Church has plunged to arctic levels and the flame of faith flickering in the hearts of the faithful
needs more shelter
than our weakened parish structures can provide.
Many sensed that succeeding generations would
need more
spiritual sustenance
than was provided by a radical commitment to social justice.
you really have to dig thru some sh-t to get to the gems, modern christians who claim the founding fathers on their side should keep this in mind, these men where largely liberal intellectuals with a practical bent and where not the judeo / christian zealots that some try and make them out to be, jeffersons take on jesus is wonderful and it is useful in the modern world where we really
need to focus more on the lessons of jesus
than THE RULES in the entire bible, as jesus said ABOVE ALL ELSE love neighbor as yourself, jefferson had a great mind and his approach to
spiritual matters like this is great
In our fallenness, we
need rhythms of giving, rather
than relying on spontaneous charity, for our
spiritual health and to make sure society can function.
In fact, we might see Eid Al Ahda and Rosh Hashanah as far more advanced
than the rest of the world precisely because these holidays call to consciousness this repressed but real tendency to pass on the pain that was done to us onto our children, and to remind us that the great
spiritual leader Abraham was able to NOT DO IT, thereby giving us the message that we too
need not sacrifice our children either actually by supporting the war machine or symbolically by passing onto them various other forms of hurt, oppression and cruelty.
A heyschast shift in evangelicalism, into the depths of
spiritual silence instead of out into imagined political glory, would be less a retreat back into Fundamentalism
than a maturation of the movement in an hour of exceptional
need.
In Murdoch's world, women and men
need spiritual solace, but solace is grounded in nothing more
than fantasy and desire.
However, along the way through the many years the social concerns and
needs became more paramount
than their
spiritual development, the very anchor that sustained them and brought them hope.
If it doesn't, you may
need to find new and fresh ways to encounter God, rather
than being enslaved to your regular
spiritual practices.
These two mistakes are only found in churches that are trying to meet both physical
needs and
spiritual needs, and in recent years, both of these types of churches are much more common
than either of the extreme churches above.
Only as Christians are nourished, sustained, kneaded and fermented will we be able to rise to the
needs of a hungry world whose
spiritual and physical hungers require something more
than fried chicken from the Colonel.
Perhaps a broader view of the church as an organization serving people's
spiritual needs would speak more powerfully to the laity
than does the picture of an institution clutching its «patent.»
Need a Christian try to be more «
spiritual,» more «heavenly,» or more cautious in speech,
than he whom we call our Lord and Master?
In saying this Fr Duffy is making two assumptions, firstly that liturgical life is better understood nowadays
than it was before the Council and secondly that liturgy is now satisfactorily filling the
spiritual needs of the people in the pews.
There are always deep - seated reasons for chronic illness, whether natural or
spiritual, due to embedded patterns that
need more
than a conference to correct.
Humanity
needs spiritual guidance in re-experiencing the relation to other creatures in terms of kinship and shared destiny rather
than dualism and domination.
At their best, such «chaplains» help to «damp» the explosions of social conflict, to channel it into constructive or at least rational forms (rather
than impulsive or self - destructive), to provide links to the other structures of society, to lend legitimacy to the objectives of the militant groups, to help them to weigh the choices before them and to communicate their hopes and
needs to the «outside world,» and to supply
spiritual nurture and encouragement.
I think what we
need to strike a balance is the overly polishing of the building of worship (with emphasis on the word, «overly»), for we certainly want to have decent worship centers, but focusing too much on the physical building activities rather
than the
spiritual building is what makes it too earthly and lacking of the eternity perspective.
We also have our friend Nietzsche (whom I really
need to read more fully for myself), who considers the Superman to be the one who is more
spiritual, more advanced, rather
than the slavish people more aligned with the monkeys.
We don't think one
needs to posit any more orders of being
than the two consistently affirmed by Catholic Tradition: the
spiritual and the physical, mind and matter.
All this
needs to be made clear, for the word «heaven» appears a good deal more in the New Testament
than in the Old Testament, and there is a strong tendency for readers to assume that it means there what later Christian orthodoxy meant by the term, namely, an eternal
spiritual sphere above this world where the faithful departed live with God.
With Aaron Paul and Imogen Poots already attached,
NEED FOR SPEED looks to go a slightly different route
than its
spiritual predecessor, THE FAST...
And if you
needed another reason to go to Byron Bay other
than just to ride a solar train, remember that it's also the most
spiritual place on Earth.
(1) the temperament and developmental
needs of the child; (2) the capacity and the disposition of the parents to understand and meet the
needs of the child; (3) the preferences of each child; (4) the wishes of the parents as to custody; (5) the past and current interaction and relationship of the child with each parent, the child's siblings, and any other person, including a grandparent, who may significantly affect the best interest of the child; (6) the actions of each parent to encourage the continuing parent child relationship between the child and the other parent, as is appropriate, including compliance with court orders; (7) the manipulation by or coercive behavior of the parents in an effort to involve the child in the parents» dispute; (8) any effort by one parent to disparage the other parent in front of the child; (9) the ability of each parent to be actively involved in the life of the child; (10) the child's adjustment to his or her home, school, and community environments; (11) the stability of the child's existing and proposed residences; (12) the mental and physical health of all individuals involved, except that a disability of a proposed custodial parent or other party, in and of itself, must not be determinative of custody unless the proposed custodial arrangement is not in the best interest of the child; (13) the child's cultural and
spiritual background; (14) whether the child or a sibling of the child has been abused or neglected; (15) whether one parent has perpetrated domestic violence or child abuse or the effect on the child of the actions of an abuser if any domestic violence has occurred between the parents or between a parent and another individual or between the parent and the child; (16) whether one parent has relocated more
than one hundred miles from the child's primary residence in the past year, unless the parent relocated for safety reasons; and (17) other factors as the court considers necessary.
(1) the temperament and developmental
needs of the child; (2) the capacity and the disposition of the parents to understand and meet the
needs of the child; (3) the preferences of each child; (4) the wishes of the parents as to custody; (5) the past and current interaction and relationship of the child with each parent, the child's siblings, and any other person, including a grandparent, who may significantly affect the best interest of the child; (6) the actions of each parent to encourage the continuing parent child relationship between the child and the other parent, as is appropriate, including compliance with court orders; (7) the manipulation by or coercive behavior of the parents in an effort to involve the child in the parents» dispute; (8) any effort by one parent to disparage the other parent in front of the child; (9) the ability of each parent to be actively involved in the life of the child; (10) the child's adjustment to his or her home, school, and community environments; (11) the stability of the child's existing and proposed residences; (12) the mental and physical health of all individuals involved, except that a disability of a proposed custodial parent or other party, in and of itself, must not be determinative of custody unless the proposed custodial arrangement is not in the best interest of the child; (13) the child's cultural and
spiritual background; (14) whether the child or a sibling of the child has been abused or neglected; (15) whether one parent has perpetrated domestic violence or child abuse or the effect on the child of the actions of an abuser if any domestic violence has occurred between the parents or between a parent and another individual or between the parent and the child; (16) whether one parent has relocated more
than one hundred miles from the child's primary residence in the past year, unless the parent relocated for safety reasons; and (17) other factors as the court considers necessary