Sentences with phrase «than the instruction of»

This buzzword is not clearly defined within the document but appears to take an integrated STEM approach, rather than the instruction of the individual subjects of Science, Technology, Engineering, and Mathematics.

Not exact matches

Neural nets offered the prospect of computers» learning the way children do — from experience — rather than through laborious instruction by programs tailor - made by humans.

This wealth of educational material is an incredible resource, but it's also quite a different way to learn than the traditional classroom instruction many of us grew up with.

Then, rather than traditional monetary payment, the person receiving the instruction offers in return an hour of instruction in another area, in which they have expertise.

To date, the company has provided 100,000 students with more than 3 million hours of instruction, according to Cohn.

If your boss or a teammate lays out an exhaustive list of detailed instructions on how to complete something, rather than just tell you where the finish line for a goal is, it's a big sign that they don't trust that you either know how to do it or will do it properly in their eyes, Kerr says.

To date, the company has shipped more than 300,000 of its bulbous «Dash» robots — marketed to boys and girls alike — that scoot around according to simple instructions programmed by kids.

Such a dead simple memory booster should be the sort of thing schools routinely share with kids, but according to MacLeod people more often find their way to using this technique by instinct than instruction.

Rather than browse through a catalog of portfolios and résumés, clients are prompted to crowdsource their projects, setting a budget and giving instructions, then letting designers submit work based on the project brief.

You may receive more than one Notice of Internet Availability, notice from your broker, bank or other intermediary or set of proxy materials, including multiple copies of proxy cards or voting instruction cards.

For example, if you hold your Shares in more than one brokerage account, you may receive a separate notice of availability, a separate e-mail notification, or a separate voting instruction form for each brokerage account in which you hold Shares.

«To dismiss the attention due the Church's written instruction as listening to a dusty document, Mankowski writes, «is more the language of a high school manifesto than an episcopal council, and is especially perverse given the purpose and history of the magisterial office.»

The Book of Revelation, for example, is much harder to interpret than, say, the instructions in a user manual for a television set (unless the manual has been auto - generated by some translation program, of course).

What is less clear to me is why complementarians like Keller insist that that 1 Timothy 2:12 is a part of biblical womanhood, but Acts 2 is not; why the presence of twelve male disciples implies restrictions on female leadership, but the presence of the apostle Junia is inconsequential; why the Greco - Roman household codes represent God's ideal familial structure for husbands and wives, but not for slaves and masters; why the apostle Paul's instructions to Timothy about Ephesian women teaching in the church are universally applicable, but his instructions to Corinthian women regarding head coverings are culturally conditioned (even though Paul uses the same line of argumentation — appealing the creation narrative — to support both); why the poetry of Proverbs 31 is often applied prescriptively and other poetry is not; why Abraham, Isaac, and Jacob represent the supremecy of male leadership while Deborah and Huldah and Miriam are mere exceptions to the rule; why «wives submit to your husbands» carries more weight than «submit one to another»; why the laws of the Old Testament are treated as irrelevant in one moment, but important enough to display in public courthouses and schools the next; why a feminist reading of the text represents a capitulation to culture but a reading that turns an ancient Near Eastern text into an apologetic for the post-Industrial Revolution nuclear family is not; why the curse of Genesis 3 has the final word on gender relationships rather than the new creation that began at the resurrection.

Although A Year of Biblical Womanhood released more than a year ago, a few new reviews have surfaced in recent days from folks who are concerned that «women might be confused» by the fact that my yearlong exploration of biblical womanhood involved following all of the Bible's instructions for women as literally as possible, sometimes taking them to their most literal extreme.

The processes of education are, of course, much broader than the specific instruction given in the public or private schools or the universities.

But, they can be helped to greater adequacy in living by varied counseling approaches involving the selective use of guidance, authority, instruction, along with a focus on improving interpersonal relationships (rather than effecting major intrapsychic changes) and seeing one's situation from a more constructive perspective.

To the extent that they are careless about their instruction in the faith, or present its teaching falsely, or even fail in their religious, moral, or social life, they must be said to conceal rather than to reveal the true nature of God and of religion.»

He said the pessimist in him mocked his receipt of a degree in law when «law is ever more a hollow word, resonant but empty, in a world increasingly dominated by force, by violence, by fraud, by injustice, by avarice — in a word, by egoism»; when civil law permits «the progressive and rapid increase of oppressed people who continue being swept toward ghettos, without work, without health, without instruction, without diversion and, not rarely, without God»; when under so - called international law «more than two - thirds of humanity (exist) in situations of misery, of hunger, of subhuman life»; and when agrarian law or spatial law permits «today's powerful landowners to continue to live at the cost of misery for unhappy pariahs»; and whereby «modern technology achieves marvels from the earth with an ever - reduced number of rural workers (while) those not needed in the fields live sublives in depressing slums on the outskirts of nearly all the large cities.»

Awareness of when to use advice, instruction, and guidance to facilitate rather than block growth is one aspect of the sensitivity of a well - trained counselor.

If one lets the no - inherent - free - will interpretation of the less than 0.5 % of the Scriptures set the precedence on what the word of God says about man's free will, then a person is forced to do some absurd reasoning / interpretation of the majority of scriptures that imply that man has the inherent ability to accept / believe or reject God's call / drawing, commands, instructions, promises and gifts.

Therefore when I encounter the very few verses of Scripture text (approximately less than 0.5 % of the Scriptures) that on the surface possibly could be interpreted to contradict that majority precedence (man's inherent ability to accept / believe or reject God's call / drawing, commands, instructions, promises and gifts), I interpret them in light of this majority precedence (which can be easily done).

I see no reason why these two general kinds of function are any less proper «teaching» than direct instruction of an individual or a small group.

My question is, how often do you think that random storage overlays of a program's instructions result in an enhanced program that works better than it did before the overlay occurred?

He concluded that since the overwhelming emphasis of these courses were upon skills acquisition and refinement, rather than any serious consideration of theories or theologies of communication, «the discipline is not considered important enough to warrant exclusive attention» in theological education.An overly pragmatic concept of speech instruction illustrates what Amos Wilder once warned against while developing his Theopoetic:

However, since the gospel is about way more than just words and ideas, and also contains instructions on how to live life as a member of God's family, it might be best to include some sort of element of «proper living» in the translation of euangelistēs, such as «one who lives the gospel.»

Yet if the instruction is not given beforehand, the reassurance is built not on rock but sand, and is more than likely to be washed away by the waters of affliction which engulf the soul.

It is easier to get religious instruction than it is to get an education that will help you pull yourself out of poverty.

The obvious difficulty of carrying out the provisions of the Law in all their minutiae, in a situation far more complicated than that for which they were originally framed, led those who desired seriously to make the attempts to form themselves into «fellowships» for mutual support and instruction.

Therefore, even though the culture might have allowed a man to have more than one wife, the instructions of God did not.

Sometimes, rather than call them Synagogues, they were referred to as a «school» or «House of Instruction.»

O ye simple understand prudence, and ye fools be of an understanding heart... Receive my instruction and not silver, and knowledge rather than fine gold.

The policy of missionaries, both Roman Catholic and Protestant, has been to place higher standards of instruction and of conformity to Christian morals for admission to church membership than was customary between Constantine and the nineteenth century.

Proper instruction, rather than the half - hearted, miseducation of most «s.ex - ed» classes that I've seen, would go a long way.

Instruction in good table manners serves more than esthetic purposes, for good table etiquette preserves the sense of leisure and order and the relaxed atmosphere which are requisite to good health.

Then man - lower - than - man explained by the human sciences — man reified — can by the instructions of these sciences be controlled (even «engineered») and thus used....

I haven't heard any sermons on all of those biblical instructions, but I've heard more than I can count on 1 Timothy 2:11, which says, «a woman should learn in quietness and full submission.

The primary factors which bear on the question seem to me to be five: (1) the churchgoing habit in these churches is earlier and more persistently associated with religion; (2) the emotional accompaniments of worship are more vivid and dramatic; (3) greater demands — or at least, greater consciously recognized demands — are made on church members; (4) more concrete instruction is given in Christian doctrine; and (5) in spite of some false notes, other notes are struck which in certain great essentials lie closer to the heart of the Christian gospel than the usual liberal emphasis.

That having been said, it requires a measure of exegetical agility to interpret some of the criticisms of the instruction as anything less than a rejection of the Church's constantly held doctrine regarding human sexuality, and homosexuality in particular.

The definitional slicing and dicing, the claim that the instruction means by «maturity» that one is happy being gay, rather than that, as it explicitly says, deep - seated same - sex desire is evidence of an «unfinished adolescence» — it is all evasion and mendacity.

[Isn't it strange that while Gandhi can better follow the instructions of Jesus than most Christians (even though He was Hindu), he is «in torment in Hell» right now?

The pastoral guide points the way to others more by example than by overt instruction: «His voice penetrates the hearts of his hearers the more readily if his way of life commends what he says.

One of the main differences here is that Paul does seem to be giving instructions to the church about what to do rather than just stating what he himself does (as with 1 Timothy 2:12 above).

(I avoid referring to God as He, because God, containing all things, is so much more than male and / or female) I, too, called out from the depth of despair and was surprised to immediately receive an answer, and an instruction, tailor made for me, which I won't detail here; though I'd love to sit down with all of you and buy a round of beer, kosher wine, juice or whatever and chat some more.

Thorpe stated that he personally had found Whitehead's thought of little help in relation to his own work on animal behaviour which was largely concerned with birdsong, but I think Suzanne Langer has shown that it may indeed be illuminating to think of problems of animal communication and eventually human language in terms of instructions, subjective aims or feelings, rather than in terms of information and description of states of affairs.

Certainly he intended to convey that the character of A, which was decisive in specifying the nature of its interactions with B, was a dynamic character which had some affinity with an intention or an objective, or instruction, rather than a mere static characteristic, such as a chemical composition is usually considered to be.

I often puzzled over Jesus command here to go and buy a sword, and am not entirely convinced by your explanation, Jeremy, though it is certainly more plausible than the acceptance of His instruction as a right to own weapons.

This being the case, then, tradition must be concerned with more than validating the Word which is Torah (the divine instruction defining Israel's commitment and responsibility to Covenant); it is necessary also to affirm past any possible rebuttal that the Lord himself assumed the power and nature of his own commitment implicit in the revelation of his glory on Sinai - Horeb.

Even more iconoclastic than Locke's view of the family is his virtual elimination of religious instruction.

This is something broader than instruction or training or even teaching, and may not meet all the criteria of what education is.