The sacrifice of the rich should just be more
than the sacrifice of poor, but all should give back to God.
For me, any religious system that gives or promises to give peace of mind is idolatrous; the price we pay for «peace of mind» will be nothing less
than the sacrifice of something basic to our own humanity.
Not exact matches
On November 11, Americans will recognize the service and
sacrifice of the more
than 21 million veterans across the U.S. Throughout the year, Starbucks honors the men and women who have served in the Armed Forces.
We spend less
than a third
of what we did in California without
sacrificing on lifestyle.
«To give anything less
than your best is to
sacrifice the gift» - Steve PrefontaineThis week's episode
of LCL is insane motivation.
It seems to me that you are invoking concepts
of noblesse oblige, chivalry and grace from us in an attempt to get us to
sacrifice yet more
of our assets for the common good, without giving us any compelling reasons other
than «it would be more fair».
Surely at least one
of them is willing to
sacrifice reputation, sanity and perhaps a paycheck to defend the man who was elected to lead the country less
than a year and a half ago.
This might be too much
of a
sacrifice for the true - blue coffee lover, but if you could go either way, keep in mind that a cup
of tea brewed at home can cost as little as four cents per cup, compared to 12 - 43 cents for less -
than - fancy home - brewed coffee, according to Living Stingy.
Thanks to a lower cost
of living, this has been a lot easier to accomplish in Grande Prairie
than it would be in Vancouver, but it does require some
sacrifices.
Like many who have served, I have seen more
than my share
of sacrifice and valor, and I am here today as a proud veteran.
Makes a hell
of a lot more sense
than an all powerful all knowing god needing to give birth to himself, so that he could
sacrifice himself to himself in order to save humanity from the punishment that he condemned us to.
If children and infants were killed it was quick and better
than a life
of live
sacrifice in red hot arms or growing up blood thirsty and wicked.
As Samuel would later say to Saul who saw it fit to disobey the command
of God — «to obey is better
than sacrifice»
Talking snakes, talking donkeys, a boat at sea for half a year with a couple million animals, a temple less
than 5000sq feet taking 150,000 workers and 7 years to complete, and then
sacrificing 14 animals a minute for 7 days straight, a virgin birth story (like there weren't already a few
of them before), a zombie invasion that no third party seemed to witness, a dude living in the belly
of a fish for a couple days, a guys last words (before become back as a zombie) being «My god, my god, why hast thou forsaken me.»
We can assume that all the Justices sitting on the Court today, like other humans, have their own preferences and biases about religion, but the judicial opinions
of one
of them, Justice John Paul Stevens, raise more
than a slight suspicion that some
of his actions on the bench stem from animosity, if not to animal
sacrifice, at least to certain less exotic religious beliefs and practices.
Now Jesus is greater
than that
sacrifice — I comprehend that — however according to God's Torah Jesus would
of opened the way to the «Holy One» — forever branching that divide (once and for all)-- for the Jew and Gentile.
7) This god is the Judeo - Christian god 8) It made the entire Universe less
than 10,000 years ago, complete with Adam and Eve and later there was a Worldwide flood and Noah and his ark is actual factual history 9) about 2,000 years ago, it impregnated a Greco - Roman Jewish virgin with itself gave birth to a human being and then had it
sacrificed to itself to forgive the original sin
of Adam and Eve.
It's true also that poverty, oppression, disease, and hunger have always been far from me, and that I often choose to live in blissful disregard
of them rather
than think upon and
sacrifice significantly to aid those in need.
Far from condoning every destruction
of nature that is executed in the name
of human purposes, the maximal happiness principle prescribes such
sacrifice only when the human possibilities are thereby greater
than they would otherwise be.
I think the «sin» is not in being different
than the norm, but in trying to force something that isn't right for you —
sacrificing, not in a noble way but a harmful way, who you are, remaining in a relationship or trying to be something you simply can not be, because that's what's expected regardless
of the consequences to your wellbeing.
The reason I ask your opinion initially is because I think there is a better way, today, for the creator
of the universe to make him / her / it's self known to humankind, rather
than to rely on a 2,000 year old story
of sacrifice.
In my experience all the focus on obedience and
sacrifice tends to make our walk with Christ one
of prideful personal accomplishment rather
than humble gratefulness for the grace
of the cross.
They have been more
than willing to
sacrifice men from each generation on the alter
of war, praising the lord and passing the bloody ammunition for their 2nd amendment guns.
What
of earth do I need to let go
of, fast from,
sacrifice completely, to reach for what is unseen, to reach for the One more life - giving
than air?
Even as the formalized creed
of a society, the ideology is the basis
of praxis — it serves as a principle which calls on individual
sacrifice on behalf
of something other and greater
than oneself.
Cain becomes angry when God accepts Abel's
sacrifice rather
than his own (Gen 4:5), and after he kills Abel, claims that it is not he who is supposed to take care
of Abel, that he is not his brother's keeper (Gen 4:9).
Standing in front
of his congregation at Ecclesia Church, a congregation he admits is different - more diverse, more urban -
than many evangelical churches - Chris Seay encouraged them to do so something he said combines the ideas
of sacrifice and devotion that mark the Lenten season, the 40 - day lead up to Easter.
The challenge facing the church is to discard the unproven scientific theories
of the 1980's and 1990's; to understand the scientific evidence that shows non-reverable sexual orientations; and to give the gay believer in Christ mercy to be married for life to the same sex spouse (rather
than to continue to insist on the
sacrifice of celibacy).
But we don't need to understand philosophical similarities between Christianity, Judaism and communism to understand that what is now evaporating from the European landscape is a kind
of faith — a faith in something larger
than the individual, something one might give oneself to in devotion and
sacrifice.
If you feel you are guilty and deserve punishment, why don't you stand up and take it rather
than hiding like a snivelling weasel behind the supposed
sacrifice of jeebus?
The role
of the divine is much pondered» the furiously indignant Cain gets no more explanation for why his
sacrifice was rejected here
than he did in Genesis» but the actions are all committed by humans.
Again and again we are told that we must
sacrifice what we have valued for the sake
of progress, and usually «progress» means increase
of gross product rather
than improvement in the quality
of life.
More people died at their hands
than the aztecs
sacrificed over a 50 year period 7) The fall
of the soviet union was more an economic fall
than anything, and this is the first time I have ever heard the election
of a pope had anything to do with it.
10 By valuing comprehensively is meant that religious valuation is boundary - spanning; it has a domain
of relevance that includes no less
than the entire life
of the one who holds it.11 By intensive valuation is meant that religious valuation «must rank among the last that the valuer would be disposed to
sacrifice.
According to the Qur» an, Muslims are forbidden to eat a corpse, blood, pork, a pagan
sacrifice, suffocated animals, animals killed other
than by slaughtering, animals which died from a fall, animals killed by other animals, remnants
of food eaten by a beast, food offered as a
sacrifice to idols.
Paul said that without love, no amount
of eloquence, wisdom, knowledge, prophecy, faith, charity, or
sacrifice can compensate for the fact that we are little more
than noisy, clanging symbols.
When someone works for less pay
than she can live on — when, for example, she goes hungry so that you can eat more cheaply and conveniently — then she has made a great
sacrifice for you, she has made you a gift
of some part
of her abilities, her health and her life.
In fact Father Maillard, the director
of Frères du Monde, actually declared: «If I noticed that my faith [true, he did not add «Christian»] separated me by however little from other men and diminished my revolutionary violence, I would not hesitate to
sacrifice my faith,» A clear statement
of the conviction latent in Shaull's writings; namely, that revolution is more fundamental
than the faith.
A more moving portrayal
of the meaning
of child
sacrifice to a good father could hardly have been written
than this story furnishes; the profound loyalty involved in child
sacrifice, holding nothing back that religious obligation might require, is recognized; and the story's obvious objective is reached when «Abraham lifted up his eyes, and looked, and, behold, behind him a ram caught in the thicket by his horns: and Abraham went and took the ram, and offered him up for a burnt - offering in the stead
of his son.»
When these characters consider living like common people they think
of that as freedom rather
than a duty
of shared
sacrifice.
«There is one thing amongst all others, the loss
of which is more deplorable
than words can express; We allude to the most holy
Sacrifice in which Jesus Christ, both Priest and Victim, daily offers Himself to His Father, through the ministry
of His priests on earth.
The
sacrifice which concerned Israel more
than any other was that
of the Passover lamb the night they were freed from slavery in Egypt.
(Hosea 6:6) As for Isaiah
of JerusaIem, words can hardly carry a heavier weight
of indignant aversion
than the passage that begins — «What unto me is the multitude
of your
sacrifices?
At the Easter Vigil after the first reading from Genesis chapter 1, describing the creation
of the universe by God, the prayer that follows says: «Almighty ever - living God, who are wonderful in the ordering
of all your works, may those you have redeemed understand that there exists nothing more marvellous
than the world's creation in the beginning except that, at the end
of the ages, Christ our Passover has been
sacrificed.»
However, the mystery
of the Cross tells us that in God's Wisdom, which is the ultimate wisdom, evil and suffering are conquered in a way that goes against our natural instincts and expectations - not by miraculous intervention, but by humble acceptance; or at least, that the miraculous triumph follows on from
sacrifice rather
than preceding it.
[28] And the prophet Hosea says: «For I desire steadfast love and not
sacrifice, the knowledge
of God, rather
than burnt offerings.»
In comparison with the breadth and depth
of the intellectual, economic, cultural, social changes
of today and tomorrow in the secular sphere, however, which also contribute to determine the task
of the Church, it must even be said that the Church in its aggiornamento proceeds very slowly and cautiously, so that there is more reason to ask whether it is reacting sufficiently quickly, courageously and confidently to the future which has already begun,
than to fear that it is
sacrificing too quickly and in too «modernistic» a way what is old and well - tried and has stood the test.
But even more attractive, in my view,
than these plausible reasons for Abraham's silent acquiescence in the horrible request are the following: (1) Abraham had learned, in the episode over Sodom, that the pursuit
of righteousness may require
sacrificing your own; (2) he felt and feared both the awesome power
of God and also His righteousness; and, especially, (3) he had understood immediately the meaning
of the test, namely, that he was being asked to show what was first in his soul: Was it the love
of his own (and
of the promise and the covenant) or was it the fear - awe - reverence for God?
I have hoped that, by driving six separate roadways through Scripture, clarity might be gained without serious
sacrifice of balance and proportion, and that the very fact
of repetition, as each roadway inevitably brings the traveler within sight
of familiar scenes common to all six, would help rather
than hinder comprehension.
The only possible textual basis for this reading makes much
of the fact that it is an angel rather
than God Himself who calls a halt to the
sacrifice.