Sentences with phrase «than the salvation of»

I believe these verses speak of the faithfulness of God to the saints rather than the salvation of every one, although I understand that some could argue that they only refer to those unbelievers who are predestined to be found.
Third, when I say that God is on the side of the poor and oppressed, I do not mean that God cares more about the salvation of the poor than the salvation of the rich or that the poor have a special claim to the gospel.
But that does not mean that God desires the salvation of the poor more than the salvation of the rich.
The challenge at CPS is similar, though the stakes are far higher than the salvation of any single business in Chicago.

Not exact matches

= > There is no necessity for the flood story to be anything more than a massive collection of spiritual truths that explain relationship between God and man, good and evil, life and death all in accordance with the plan of creation for the salvation of souls.
Pelagianism Augustine accused Pelagius of teaching salvation by works Western Christians are obsessed with not being saved by works Western Christians deemphasize ascetic disciplines and exercises Spirituality becomes a set of mental acts Salvation is rescue from hell, rather than transformation into glory Determinism enters some parts of western theology from Manichaeism through Augustine
The atheist who claims to come from a «faith» background is extremely confused and more to be pitied than admired.Had the supposed «believer» continued in the «faith» they claim to have forsaken, they would ultimately have appeared before God and been rejected.These were deceived, they never met God, they never knew God and they never understood God.They are devoid of the Truth and twice lost.There is hope while they still breathe Gods gift of life that they might someday meet and be reconciled to God, but their lying nature makes salvation less likely.Debate with them is an exercise in futility.God bless
You established a condition of what man needs to be saved other than salvation: OBEDIENCE.
At the same time, we insist that all Christians should have open access to the Bible, and should be encouraged to read and study the Scriptures, for in them all that is necessary for salvation is set forth so clearly that the simplest believer, no less than the wisest theologian, may arrive at a sufficient understanding of them.
Live that way if you really think it's going to help «save» yourself, but do not confuse your foolishness with the fact that others do NOT need your idea of salvation... and just might actually lead a richer life than the one yours.
May I forvever live in ignorance rather than live by your rues of salvation.
Isn't the point not only to forgive but to have loved him enough to have sought the salvation of his soul rather than vengeance?
The flood story touches on just about every aspect of God and salvation and I want it to be more than spiritual.
And especially after the Noachian Flood, did false religion take a leap, with false religious doctrines and practices such as the trinity, immortality of the soul, that God torments people in a «hellfire», the establishment of a clergy class, the teaching of «personal salvation» as more important than the sanctification of God's name of Jehovah (Matt 6:9), the sitting in a church while a religious leader preaches a sermon, but the «flock» is not required to do anything more, except put money when the basket is passed.
The salvation of a single soul, he says, is worth more than all the poetry, drama and tragedy ever written.
Jeremy it just hit me like a bolt of lightning i am so excited about this thought that salvation has nothing to do with eternal life but is speaking of losing the ability to be an overcomer in Christ.Having been there as a carnal christian i always believed in Jesus but i felt i did nt have the power to live a christian life so i felt like a hippocrite i was still subject to sin and sinful desires.So in that sense i had never received salvation because i had never been an overcomer in the first place.So i can see how a christian could lose there salvation having once walked by faith but that does nt effect there eternal life in Christ.Just so others know i am now walking by faith and am an overcomer i know what it is like to experience the power of the holy spirit and to not be overcome by my old nature that is what Jesus wants us all to experience rather than being a victim of the enemy.Whether we are an overcomer or not does nt effect our eternal life.brentnz
In a time in which the human body seemed to lose any iconic significance, in the weakness of his failing body, John Paul participated, as Cardinal Lustiger noted, in the suffering of his Redeemer, for the «mystery of salvation happens when Christ is on the cross and can not do or decide anything other than to accept the will of the Father.»
Here, the salvation is of the spiritual kind, rather than the salvation from physical enemies, because of the mention of sins in Luke 1:77.
It sounds interesting and I would be curious to see what prompted your change and how you now view some of the passages in Scripture dealing with election with a more of «missional» focus rather than one of individualized salvation.
If the Christ paradigm offers salvation to the rich via his identification with the oppressed masses in their struggle for justice, this route must really mean a greater enrichment of experience for that rich man than, let us say, the enjoyment of good books and music which the continued leisure of the upper class could have afforded him.
For the people to ignore justice and oppress the alien, and then to turn to the temple of Yahweh for salvation is to trust in a lie rather than in the true God of Israel (Jer.
Downplaying water baptism as something that is optional (read: merely a personal decision rather than a command but not a requirement of salvation) is to make our persecuted siblings seem foolish for making such a decision unnecessarily.
D. Martyn Lloyd - Jones (1899 - 1981)[in an excerpt from Romans: The New Man, An Exposition of Chapter 6, Banner of Truth, 1972] said: There is no better test as to whether a man is really preaching the New Testament gospel of salvation than this, that some people might misunderstand it and misinterpret it to mean that it really amounts to this, that because you are saved by grace alone it does not matter at all what you do; you can go on sinning as much as you like because it will redound all the more to the glory of grace.
«There is no better test as to whether a man is really preaching the New Testament gospel of salvation than this, that some people might misunderstand it and misinterpret it to mean that it really amounts to this, that because you are saved by grace alone it does not matter at all what you do;....
My disagreements with the five points of both Calvinism and Arminianism iare not exactly with their theology or understanding of Biblical texts, but with something much more basic than that: their definition of certain biblical words and theological ideas, such as election, grace, salvation, atonement, justification, eternal life, forgiveness of sins, etc, etc..
To believe in the rational mind as humanity's «salvation» is all well and fine but after thousand of years on the planet man still strives to belief in something bigger than himself.
It is now experienced more as the established orthodoxy than as the hope of the world's salvation.
Having grown up in the conservative evangelical subculture that cast salvation as little more than a ticket out of hell that you cash in on Judgment Day, I've personally been enthralled and challenged by the emerging church's perspective on the Kingdom of God.
But it has taught one reader, at least, more than many sermons about the potential of intercession, about the possible workings of redemption beyond the grave, and about the ways of salvation and damnation.
And at the end of the day, the vast majority of them would attribute their salvation to God's grace rather than anything they had done to earn salvation.
Once we establish the idea that Eden was perfect, rather than it being Good and at best, Very Good, we begin a frantic journey of a restoration of perfection and salvation is finding a way to forgive fallen broken creation for its lapse from perfection so we can be loved by «God» again.
They were, however, more concerned with the emotional experience of salvation by a sudden conversion than they were with theological dogmas.
Some feel it reflects a negative valuation of human sexuality based on the dualism of Hellenistic thought, which saw salvation as a freeing of the soul from the body, rather than the biblical tradition which affirms the goodness of the whole creation.
The translation «deliverance» has usually been chosen rather than «salvation,» in accordance with the emphasis of the crisis theologians that Christian salvation is not a possession.)
True, the sanctification process of Christianity is much more difficult than living for yourself; however, resting in the salvation / justification / presence of God benefits of Christianity brings joy.
When they stem from Christian teaching, as many do, it is from later teachings about Jesus and the salvation of the individual soul rather than from Jesus» call to follow him and seek first the basileia theou.
For the self - realization of the formerly anonymous Christianity is demanded, first, by the incarnational and social structure of grace and Christianity, and, secondly, by the fact that a clearer and more reflected comprehension of Christianity offers a greater chance of salvation to the individual than his status as an anonymous Christian.
In fact, I would argue that the Bible actually has more support for an inclusive view of salvation than it has for an exclusive view of salvation.
a set of values, beliefs, and structure in a person's life in order to give them direction and a sense of right and wrong is fine, but organized religions are no more than large corporations, and like any large corporation are only focused on their bottom line... trying to control the public and extract as much money as they can from them by any means necessary... promoting fear, uncertainty, hate and a sense that they alone can offer salvation... for a price (although they are very cleaver about getting to this hidden and unspoken cost... after all these hundreds of years they have perfected their craft well!)
Offering itself as the ultimate basis of reality and salvation, the sacred may either arouse a defiant emptying of the heavens and a repudiation of all sacrality in favor of secularity in a death of the gods, or become the place of evasion and retreat, a refuge from life rather than a response to it.
But if he has been answering the prayers could they start praying for a cure for cancer and the genetic code of algae that make gasoline and how to grow food in salty soil and lots of other stuff that is more important than mankind's salvation?
The Jewish writers of the New Testament introduced the «ecclesiastical attitude» and other distortions that led to what Rauschenbusch calls «ascetic Christianity,» a religious attitude that thinks in terms of heaven, divine intervention, and personal salvation rather than social justice.
The daily act of «working out my salvation» is more than just believing a statement of personal redemption; it's about partnering with God in the things that were important to Jesus.
The gospel is more encompassing than just a personal salvation message (western Christianity often focuses too heavily on individualism) and this definition reminds me how broad the impact was of Christ's time on earth.
Here we come to understand salvation to be the making whole or uniting with what is attractive and valuable, rather than the rescuing of what is sinful and worthless.
Once you realize that the Bible does not purport to be a textbook of science, the old controversy between religion and science vanishes... The doctrine of the Trinity is much more abstruse than anything in relativity or quantum mechanics; but, being necessary for salvation, the doctrine is stated in the Bible.
So deeply imbedded is this concept that, as was noted earlier, many people have trouble in thinking of salvation in any other terms than those of escaping hell and reaching heaven after death.
So drastic a revision of the traditional Christian understanding that «there is salvation in no one else than [Jesus].
Your sins are already forgiven, no one goes to Hell because they did not ask for forgiveness, a person goes to Hell because when they have passed the age of innocence, and have come to the Knowledge of the Gospel, or they have learned that Jesus died for their sins, and that He gives us salvation freely because He loves us more than we love ourselves, and we have to make a choice to accept or reject this free gift, if that individual accepts Jesus as their Savior, then they go to Heaven, and if that individual rejects Jesus, then they go to Hell.
Now, more than ever, is the day of salvation for Muslims, and we must make every effort to offer Muslims an alternative to the grim realities that they face every day.
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