These phases, Neville insists, «have no existence in themselves so as to be able to exist earlier
than the satisfaction phase» and this is true insofar as becoming can not yet possess the being it is seeking to bring about.
Not exact matches
Furthermore,
phases are abstract elements of the
satisfaction called upon to explain prehensions, and themselves are more abstract
than prehensions.
As Neville correctly points out, an analysis in terms of genetic
phases is more abstract
than a division of the
satisfaction into prehensions.
Only in incomplete
phases of concrescence which are later
than the settled past and earlier
than the coming
satisfaction can the many feelings seek the unity of their common subject.