Sentences with phrase «than the structure by»

It's closer to the large parking structure and it's easier to find a parking space here rather than the structure by the Napili Villas.

Not exact matches

He has argued in the past that younger employees are more stimulated by a communal work environment than by the classic, more rigid structure of buildings divided into offices and cubicles, and that major corporations have to adjust in order to keep attracting new workers.

Instead, analysts heard about prosaic plans like McDonald's new organizational structure (it will lump international markets together by specific characteristics rather than by geographic proximity), its intention to sell many more restaurants to franchisees than originally planned, and to cut costs to the tune of $ 300 million a year.

SAFTs are particularly useful for investing in products like the Orchid protocol, which ultimately could become an open - source project supported by a community of engineers rather than a structured team.

Analysts at Morgan Stanley project that a combined company would devalue VMware by $ 28 billion — considerably more than the $ 500 million - 600 million annual taxes Dell will face if it continues to operate under its existing structure.

A commodities boom has driven the Canadian dollar from a 62 cents US low up to parity, vaporizing any labour cost advantage we previously enjoyed over the U.S. and changing the structure of the economy; at the margin, a Canadian worker adds far more to our economy by extracting resources than by building cars.

«The majority of the structure, the documentation, the training, and the support has been established by me and my team,» he says, and that he's been able to «faster than the competition in identifying new products and releasing them into the wild, we've been able to target largely underserved market segments (like tech - savvy millennials), and we've gotten to choose the best tech for our suite of productivity tools (like Shopify Plus, Slack, Sublime Text, Todoist, and Mailchimp), whilst quickly retiring those that haven't worked with minimal disruption.»

If you have incorporated your business with a smaller than desirable number of shares, you can modify your capital structure by «splitting» the current number of shares issued.

More than half want more structure in the processes to coordinate activities across units — twice the number who want more structure in the management - by - objectives system.

The recurring revenues generated by our managed services model allows CMIT owners to build a structured stream of income than can allow for more predictable long - term planning.

Thrive Ovation makes it easy to get wonderful testimonials but, more than that, I have a say in how the testimonials are structured, and what is said, by asking key questions.

Over the past year, capital spending rose by more than 17 per cent, with the main categories of investment — machinery and equipment investment (abstracting from civil aircraft deliveries), buildings and structures, and spending on computer software — all recording robust growth in the quarter and over the year.

ETNs are designed to deliver the total return on a broad index or individual commodity, but rather than being structured as pools of securities that the fund itself owns, they are instead unsecured bonds (notes) issued by a firm that agrees to deliver the return of the index it tracks.

That structure may give Vanguard an advantage in China, where fees are higher than those charged by counterparts in the U.S.

That type of immediate change (in the face of immediate rejection by the power structure — pharisees and Rome) reflects something more than simple discontent with the status quo.

More than 750 people wound up dead — some strangled, some poisoned, many dead by their own hands — and almost all of them burned in various structure fires.

in some ways memory is a better key to the nature of experience than perception, not only because, by the time we have used a datum of perception, it will already have been taken over by memory, but for the additional reasons: (a,) in memory there is less mystery concerning what we are trying to know than there is in perception [i.e., «our own past human experiences»]; also (all) the temporal structure of memory is more obvious.

Elsewhere, I have indicated how this field - approach to Whiteheadian societies allows for a trinitarian understanding of God in which the three divine persons of traditional Christian doctrine by their dynamic interrelatedness from moment to moment constitute a structured field of activity for the whole of creation.6 Here I would only emphasize that thinking of Whiteheadian societies as aggregates of mini-entities with one entity providing the necessary unity for the entire group is reductively much more impersonal and materialistic than the approach sketched in these pages.

The stable, by the way, was probably a cave rather than a wooden structure the way all of the nativity scenes portray it as.

On face value, W. E. Hocking's remark that when Whitehead arrived at Harvard «his speculative structure... was already well advanced in its main outlines» is a bit of external evidence against my hypothesis, but it may mean nothing more than that Whitehead was little influenced by the philosophical opinions and controversies of his American colleagues during these years, which seems very much to have been the case.

By faith Christians confess «that God has created me and all that exists,» which is something quite different than claiming to know that once upon a time in the far distant past God created the very same structures in which people now participate.

So when I see Brown's corpse amid reports that he was shot by a representative of both the historic (white) and vocational (police) power structure of our country, I hope you will find it more than understandable if I cry foul.

In a recent book, Our Mathematical Universe: My Quest for the Ultimate Nature of Reality, Max Tegmark, a physics professor at the Massachusetts Institute of Technology, argues that the idea of equivalence means that the universe is a mathematical structure rather than a reality merely describable by mathematics.

For the self - realization of the formerly anonymous Christianity is demanded, first, by the incarnational and social structure of grace and Christianity, and, secondly, by the fact that a clearer and more reflected comprehension of Christianity offers a greater chance of salvation to the individual than his status as an anonymous Christian.

a set of values, beliefs, and structure in a person's life in order to give them direction and a sense of right and wrong is fine, but organized religions are no more than large corporations, and like any large corporation are only focused on their bottom line... trying to control the public and extract as much money as they can from them by any means necessary... promoting fear, uncertainty, hate and a sense that they alone can offer salvation... for a price (although they are very cleaver about getting to this hidden and unspoken cost... after all these hundreds of years they have perfected their craft well!)

While any knowledge of God must indeed be conditioned by human experience, Ashbrook and Albright actually claim much more than this: that the brain not only patterns our experience of God, but its very structure can inform us of God's nature.

I am not greatly disturbed, though, by Neville's criticism that Hartshorne takes «the ontological structure of the world... for granted» rather than makes it intelligible.»

With that kind of drug and their belief structure, we will have faster - than - light travel, cold fusion, a way to reverse global warming (caused by an overabundance of CO2 in our atmosphere, not god), and a real recipe for amrita, ambrosia, and a panacea by New Year's!

Although we have proceeded with this discussion in a structure much simpler than that of Professor Paul Tillich, we shall attempt what he calls a «method of correlation,» whereby man's existential questions are met by the answers of our Christian faith.

Furthermore, by its novelty miracle impels a recognition of order, not in the sense of a regular occurrence, but as a given structure or condition which is this rather than that.

I would accept this stress on the importance of the categories of understanding imposed by the knower, but I would want to attribute them less to the given structures of the mind (as in Bohr's neo-Kantian view) than to the limitations of our experience and imagination.

This authority structure is typically described as a series of «coverings» or «protections» but unfortunately, the effect is often the opposite, as abused women and children find they have no recourse or power, as every decision in their lives must be made by a series of men, many of whom are more invested in protecting the reputation of the ministry than the people in it.

«I prefer a church which is bruised, hurting and dirty because it has been out on the streets, rather than a church which is unhealthy from being confined and from clinging to its own security... More than by fear of going astray, my hope is that we will be moved by the fear of remaining shut up within structures which give us a false sense of security, within rules which make us harsh judges, within habits which make us feel safe, while at our door people are starving and Jesus does not tire of saying to us: «Give them something to eat.»»

Thus a congregation is held together by much more than creeds, 3 governing structures, and programs.

Although sanctification in the life of communities and social institutions is not so clearly defined an experience as it is in the individual, Niebuhr said that old forms and structures of life may be renewed rather than destroyed by the vicissitudes of history.

That is, while institutions are more powerful than individuals, exerting greater social force, their looser and intersubjective structures lend themselves to manipulation of that social force by individuals.

In this task, the preacher will be served best by what Martin Heidegger calls the primary function of language: letting be what is through evocative images rather than conceptual structures.1 But we may be moving ahead of ourselves here.

In this light the particular problem for the twentieth century Christian as viewed by Cobb is that the structure of existence assumed by Jesus in his day bears little resemblance to the structure of existence which characterizes us, so that the translation of the quality of life achieved by Jesus into a context with which we can identify more immediately is no less radical than the contrast between his situation and ours (PPCT 397).

A related problem is that Cobb no sooner suggests that Jesus has introduced a «final and unsurpassable structure of existence» than he qualifies this statement by adding that the new structure of existence poses not only «new possibilities of health» but also «new possibilities of sickness and fragmentation» (PPCT 398).

Whatever conclusion one reaches on this point, no one could be more affected than the preacher by the changes in the structure of the human psyche and the shifts in the areas of sensitivity within modern man's sensorium.

Tolstoy, for instance, is an epic writer, whose books overflow with physical details and frequently threaten to overflow their own narrative structures and become as vast and as inconclusive as life itself, while Dostoevsky is a dramatic writer, whose books are full of fraught and urgent voices, at times almost disembodied, trapped in situations of immediate and pressing crisis, and surrounded by a physical world usually having no more substance than a collection of painted canvasses or pasteboard silhouettes at the back of the stage.

By that very fact it is more highly developed and has a more complex structure than the former kind of events.

I am told, but never given the citation, that Luther once said, «Better be ruled by a smart Turk than a dumb Christian» — a sign that he believed that the structures of divine ordering moved beyond the circle of grace.

An attempt was made to broaden the governing authority of the Church by giving the bishops more than their present consultative Magisterial influence; but, as the latest scandals reveal, that change was never implemented and the power remains solely in the hand of the Pope in union with the Roman Curia rather than with the Pope in union with the Bishops which would be closer to the governing structure of the Othodox Churches of the East.

The interpretive scope of a categoreal structure is determined in part by its subject matter: a general ontology is wider in scope than a more specific theory.

It is by this principle of Whitehead's metaphysics that «importance» becomes predominantly one of purpose, rather than structure.

Still less was it a social contract — a voluntary surrender of power order to delegate authority to a sovereign — as envisaged by Hobbes Rousseau.5 The covenant was more of a command than a bargain, stemming from the inherent, undelegated authority of Yahweh over the total structure of existence.

Scientists oriented toward socialism or Marxism (e.g., Bernal, Needham, Haldane) have complained that within capitalism the direction of science has been determined by corporation profits rather than the public welfare.5 The solutions they offer stress political controls, which run the risk of imposing particular ideologies on the structure of science.

I wish more would be led by their hearts than by populist teachings of a politically motivated structure.

«More than by fear of going astray, my hope is that we will be moved by the fear of remaining shut up within structures which give us a false sense of security, within rules which make us harsh judges, within habits which make us feel safe, while at our door people are starving.»