Sentences with phrase «than their contemporaries in»

However, the changes for 2014 are largely skin deep; underneath, it still uses a similar powertrain to the one this generation debuted with in 2009 and a slightly older version of the Enform tech than its contemporaries in the Lexus lineup.

In 1953 a group of nonobjective painters in Toronto, inspired more by abstract expressionism in New York than their contemporaries in Montréal, formed Painters Eleven as a means of exhibiting their work.

Post-war music was no less creative than its contemporary in visual arts.

Not exact matches

But since being acquired in 2010 by Thrillist and moving to New York City, it has burgeoned into a major e-commerce portal, layered with navigation and discovery features and hosting more than a thousand brands, including four private labels (for contemporary clothing, basics, streetwear and footwear).

«We take the work out of it by curating the best of the best in streetwear and contemporary fashion for the urban - dwelling guy,» he says, noting that more than 60 percent of purchases are from repeat customers.

Chiang Mai had a lot of creative young people making contemporary art in a way that felt more organic than the artisan - style «maker movement» happening in Brooklyn, NY, and Portland, Ore..

Sharon Tsao is a principal of Contemporary Staffing Solutions, a national recruiting firm that fills 82 percent of searches in less than 48 hours.

Dissident feminist Camille Paglia finds more pleasure in the shoe department than a contemporary art gallery.

Borges, for instance, believed him a far more important figure in French letters than any of his more celebrated near contemporaries, and credited him with having invented an entirely new approach to aesthetic experience, reconciling (without merging) the traditions of Asia and Europe.

Ripatrazone wrote The Fine Delight in part as a response to my article, he says, but he is less concerned with highlighting the artistry of contemporary Catholic writers than with proving that their intention is to critique the preconciliar Catholic Church as epitomized by the Tridentine Mass and the use of Latin.

No contemporary novelist has been as consistent in his opposition to the more pernicious aspects of modernity than Dean Koontz.

As Todd Brenneman argues in his recent book, Homespun Gospel: The Triumph of Sentimentality in Contemporary American Evangelicalism, sentimentality may be a defining characteristic of religious life for many Americans, and so most readers in the dominant Evangelical culture, outside a few hip and urban churches, are more likely to encounter the treacly poetry of Ruth Bell Graham than the spiritually searing work of R. S. Thomas or T. S. Eliot.

This stream is thought by Wells to be less susceptible to «dalliances with culture» than its contemporary cousin: «The simplest way to state this difference is to say that in classical spirituality what is moral is central, and in postmodern spirituality it is not.»

In 2009, 1,129 such incidents were recorded - an increase of more than 100 percent from the 559 incidents noted in 2008, according to the study, released Sunday by the university's Stephen Roth Institute for the Study of Contemporary Anti-Semitism and RacisIn 2009, 1,129 such incidents were recorded - an increase of more than 100 percent from the 559 incidents noted in 2008, according to the study, released Sunday by the university's Stephen Roth Institute for the Study of Contemporary Anti-Semitism and Racisin 2008, according to the study, released Sunday by the university's Stephen Roth Institute for the Study of Contemporary Anti-Semitism and Racism.

America is doing more than any other nation to spread the kind of political structures that can best prepare the globe for God's ultimate work of establishing the final kingdom, Webb contends, and he proceeds to quote from a variety of sources to support a role for providence in contemporary theological thinking while interpreting America's rise to world power as a divine blessing that comes with special responsibilities.

Far more leading theologians have allied themselves with analytic, postliberal, and deconstructive movements in contemporary thought than with process philosophy.

Hartshorne also has a deep and abiding conviction «that idealism (here taking Ewing's definition: the belief that reality can be explained in terms of the mind) has more to teach us than most contemporaries realize» (CSPM xiii).

All too frequently in contemporary American society, a sentence of «life» means something far less than «for the remainder of one's time on this earth.»

If we're more interested in starting a contemporary worship service in our congregation than we are in seeking justice in our community, we need to pop our heads out of the water and see where we are in the fast - running current of God's mission.

And of course, part of the difference was rhetorical: Leithart continued to identify «Protestantism» by its most widespread contemporary expressions, and accordingly called for its abolition, while Sanders and Trueman remained puzzled by this odd attempt to define something in terms of its most defective forms, rather than its historic essence.

In this perspective he was following a trail first blazed by a fellow Alexandrian a century and a half earlier, the Jewish philosopher Philo, a contemporary of Jesus who attempted to clothe the Septuagint in amenable patterns from Greek philosophy, particularly Platonism.11 His synthetic effort is echoed throughout the corpus of Clement's writings, which are far less systematic in approach than one would wish; the Stromata («Miscellanies») is less an orderly treatment of theological topics than a series of notes woven into a tapestry whose warp and woof are difficult to discern.In this perspective he was following a trail first blazed by a fellow Alexandrian a century and a half earlier, the Jewish philosopher Philo, a contemporary of Jesus who attempted to clothe the Septuagint in amenable patterns from Greek philosophy, particularly Platonism.11 His synthetic effort is echoed throughout the corpus of Clement's writings, which are far less systematic in approach than one would wish; the Stromata («Miscellanies») is less an orderly treatment of theological topics than a series of notes woven into a tapestry whose warp and woof are difficult to discern.in amenable patterns from Greek philosophy, particularly Platonism.11 His synthetic effort is echoed throughout the corpus of Clement's writings, which are far less systematic in approach than one would wish; the Stromata («Miscellanies») is less an orderly treatment of theological topics than a series of notes woven into a tapestry whose warp and woof are difficult to discern.in approach than one would wish; the Stromata («Miscellanies») is less an orderly treatment of theological topics than a series of notes woven into a tapestry whose warp and woof are difficult to discern.12

Thus the «incarnational» counter to contemporary Gnosticism and its ideology of «you are what you say you are» (irrespective, for example, of biology) will be less an argument than a demonstration: living in concord with the moral truths built into the world and into us, which lead to beatitude or happiness.

The contemporary «learning society,» overwhelmed with information, knowledge and entertainment, requires discerning and constructive responses of an even greater order than those of the early church in the sophisticated rhetorical culture of the Roman Empire, or the early modern Western church faced with printing and transformations in scholarship, geographical horizons, sciences, nations and industries.

In fact, the capacity of a contemporary congregation to sustain any unified, sharply defined world view has been more frequently questioned than confirmed in recent studies of church lifIn fact, the capacity of a contemporary congregation to sustain any unified, sharply defined world view has been more frequently questioned than confirmed in recent studies of church lifin recent studies of church life.

Furthermore, since its ultimate claim to existence is rooted more in the events of the past than in contemporary social problems, it has even a more conservative image than political and economic institutions.

«For those old enough to remember, there were ways in which the Miami of 1992 more closely resembled the Havana of 1958 than did contemporary Havana,» notes Rieff.

This failure can be illustrated with the same example, for although Marxists on the whole have been less sexist in their attitudes than have psychoanalysts, they appear only a little less deficient when viewed in the light of contemporary feminist consciousness.37 Or, again, use of Marxist sociology by Latin American theologians of liberation has done little to free them from implicit anti-Judaism in their theological formulations.

Rather than have recourse to an unproductive apologetics when faced with contemporary atheism, we ought to concern ourselves with weeding out from Christianity what is not authentic, should even be grateful to Marx's critique of religion for the purifying function which it performs in this way.

Rather than speaking of our time as a post-Christian age, the contemporary Christian might more truly say that the Word appears in our history in such a way as to negate its previous expressions.

It is this single fundamental argument rather than the explanations of the five arguments in its terms that is important to us in understanding contemporary Thomist natural theology.

I certainly did not fail to let the meeting be friendly, I did not treat him any more remissly than all his contemporaries who were in the habit of seeking me out about this time of day....

than merely applied science, contemporary medical men are nevertheless right to base themselves on it, and insofar as they do so, they can and must be objective in their profession in the sense described above.

Contemporary Islamic culture is bound to the ancient Islamic culture with very close ties, but the decline between the ancient and the modern period was so am parent that contemporary Islamic culture is looked upon as a renaissance rather than a continuing growth, a renaissance which has been shaped in many ways by modernism and wesContemporary Islamic culture is bound to the ancient Islamic culture with very close ties, but the decline between the ancient and the modern period was so am parent that contemporary Islamic culture is looked upon as a renaissance rather than a continuing growth, a renaissance which has been shaped in many ways by modernism and wescontemporary Islamic culture is looked upon as a renaissance rather than a continuing growth, a renaissance which has been shaped in many ways by modernism and westernization.

But it could be the nucleus of a complete neighborhood, one which has a church community at its enter, and the potential to promote growth in an urban rather than suburban sprawl pattern (much as the most beautiful parts of contemporary London grew in the 17th and 18th centuries around small residential - square developments).

In fact, Everett Fox's volume is less a translation of the Pentateuch at all than an imitation of its Hebrew within the confines of contemporary American English.

Since there is no indigenous image of the ministry as reconciling, and since reconciliation suggests a process rather than a conclusion, contemporary models from group dynamics and marriage counseling are helpful in initiating and managing the process, particularly when reconciliation is not possible if both love and justice are to be served.

«And there is a real hunger in the postmodern culture to be rooted in something more than the contemporary.

Further, the illustration of the contemporary region of «grey» may be due to quite other efficacious historic routes — for example, to lighting effects arranged by theatrical producers — and in such a case, the term «stone» may suggest an even more violent error than In the former examplin such a case, the term «stone» may suggest an even more violent error than In the former examplIn the former example.

This warning from history fueled his most notorious judgment on the sack of Constantinople by the Fourth Crusade in 1204: «there never was a greater crime against humanity than the Fourth Crusade,» a phrase, published in 1954, with precise and deliberate contemporary resonance.

Although it has become part of the conventional wisdom in much of contemporary anti-colonialist literature, both Eastern and Western, it is an oversimplification to dismiss the missions as nothing more than a cloak for white imperialism.

Contemporary warfare has in fact taken the form of local conflicts, more often than not civil wars, in which no great alliances of nations are involved; these have been wars fought for reasons based in local rivalries, typically inflamed by historical animosities, ethnic disparity, or religious difference, rather than for reasons of global Realpolitik; they have been fought not with nuclear weapons (or, indeed, other types of weapons of mass - destructive capability) or the latest in military technology, but instead with conventional weaponry, often of old design, and often limited to rifles, knives, grenades, and light, crew - served weapons which individual soldiers can carry on their persons.

Inasmuch as the will - power of contemporary man is not in itself more vigorous or unswerving than that of a Plato or an Augustine, and individual moral perfection is still to be measured by steadfastness in pursuance of the known good (and therefore relative) we can not claim as individuals to be more moral or saintly than our fathers.

A constructive image of evangelizing requires a review of contemporary methods like revivalism and mission, and leads to the concept of the Christian, whether minister or layman, encountering others, whether as individuals or in a group, in a discussion of their expressed needs, and depends more on attitudes than techniques.

In our contemporary context, I would suggest, church reform is less urgent than the reform of political, social, and economic systems of domination, today exacerbated greatly by the phenomenon of economic globalization.

There can be no doubt that there will be more dissent and more pluralism in the church than there have been in the past, and that there will be more gray areas than ever before, especially since the methodology, as well as the subject matter, of contemporary theology points in this direction.

But an epistemology of the cross shares with feminist epistemologies the conviction that the place of the least favored — at the foot of the cross, in all its contemporary forms — is a better place to start knowing than any place of domination could be.

Contemporary societies are far more open than in the past» and more peaceful, too.

However, his understanding of a theory more closely resembles a notion of an hypothesis in contemporary logic than the modern notion of a theory.

Returning to the question of why Watanabe's prints appeal strongly to contemporary American Christians, I suggest that the answer lies in an expression of faith deeper and broader than even Watanabe may realize.

My sense of my own place in the Post-Whiteheadian landscape is that I am closer in many respects to Whitehead's own categories than are many contemporary process thinkers.