Sentences with phrase «than this nothing really»

Other than this nothing really stands out besides the soundtrack.

Not exact matches

But a micro-manager won't delegate something unless the person is actually better than they are at the task — 120 % better — which means that nothing ever really gets delegated off your desk.

Nothing is worse after a car accident — fender bender or otherwise — than having an argument with the other driver about what really happened.

Tesla calls its software «autopilot,» but it really is nothing more than cruise control on steroids.

Ethridge: Newsela really checked that first box — there's nothing more important in education than reading.

But those reasons really are nothing more than excuses.

There's really nothing less secure than cash.

If you think about it too much, you fall off, but when you're really in it... there's nothing better than doing it.

We spend more time with the people we work with than almost anyone else, but nothing in school or family really prepares you to handle those business relationships.

Nothing is worse than telling a customer you're out of a product they really want.

It's really hard to have this hard work amount to nothing because of some very avoidable mistakes that get made more often than you would think.

The perennial criticism lobbed against Silicon Valley goes something like this: Entrepreneurs aren't thinking big enough, and too many of the new start - ups being launched are really nothing more than fancy features or clones.

There's really nothing more demeaning than that.

Step 2: Setting Up and Posting Ledgers A completed ledger is really nothing more than a summary of revenues, expenditures, and whatever else you're keeping track of (entered from your receipts according to category and date).

To me, there was nothing greater that I could build than something that would change the reality in our healthcare system today, which is that when someone you love gets really, really sick, usually by the time you find that out, it's too late to be able to do something about it.

But for us to do so requires nothing less than a very substantially heightened degree of direct political activism by people who really care about the survival of our country.

SOMETIMES doing nothing really is better than doing something.

[01:10] Introduction [02:45] James welcomes Tony to the podcast [03:35] Tony's leap year birthday [04:15] Unshakeable delivers the specific facts you need to know [04:45] What James learned from Unshakeable [05:25] Most people panic when the stock market drops [05:45] Getting rid of your fear of investing [06:15] Last January was the worst opening, but it was a correction [06:45] You are losing money when you sell on corrections [06:55] Bear markets come every 5 years on average [07:10] The greatest opportunity for a millennial [07:40] Waiting for corrections to invest [08:05] Warren Buffet's advice for investors [08:55] If you miss the top 10 trading days a year... [09:25] Three different investor scenarios over a 20 year period [10:40] The best trading days come after the worst [11:45] Investing in the current world [12:05] What Clinton and Bush think of the current situation [12:45] The office is far bigger than the occupant [13:35] Information helps reduce fear [14:25] James's story of the billionaire upset over another's wealth [14:45] What money really is [15:05] The story of Adolphe Merkle [16:05] The story of Chuck Feeney [16:55] The importance of the right mindset [17:15] What fuels Tony [19:15] Find something you care about more than yourself [20:25] Make your mission to surround yourself with the right people [21:25] Suffering made Tony hungry for more [23:25] By feeding his mind, Tony found strength [24:15] Great ideas don't interrupt you, you have to pursue them [25:05] Never - ending hunger is what matters [25:25] Richard Branson is the epitome of hunger and drive [25:40] Hunger is the common denominator [26:30] What you can do starting right now [26:55] Success leaves clues [28:10] What it means to take massive action [28:30] Taking action commits you to following through [29:40] If you do nothing you'll learn nothing [30:20] There must be an emotional purpose behind what you're doing [30:40] How does Tony ignite creativity in his own life [32:00] «How is not as important as «why» [32:40] What and why unleash the psyche [33:25] Breaking the habit of focusing on «how» [35:50] Deep Practice [35:10] Your desired outcome will determine your action [36:00] The difference between «what» and «why» [37:00] Learning how to chunk and group [37:40] Don't mistake movement for achievement [38:30] Tony doesn't negotiate with his mind [39:30] Change your thoughts and change your biochemistry [40:00] The bad habit of being stressed [40:40] Beautiful and suffering states [41:50] The most important decision is to live in a beautiful state no matter what [42:40] Consciously decide to take yourself out of suffering [43:40] Focus on appreciation, joy and love [44:30] Step out of suffering and find the solution [45:00] Dealing with mercury poisoning [45:40] Tony's process for stepping out of suffering [46:10] Stop identifying with thoughts — they aren't yours [47:40] Trade your expectations for appreciation [50:00] The key to life — gratitude [51:40] What is freedom for you?

Debt can be a terrible thing if not handled properly because it introduces payments that include interest, which is really nothing more than the cost of «renting» money.

Your business ledger «is really nothing more than a summary of revenues, expenditures, and whatever else you're keeping track of (entered from your receipts according to category and date).»

There's really nothing sexier than showing off that sweet new ice maker you leased on Instagram, right?

In truth, there really is nothing to choose between the two models, save how it feels in your hand (and the fact that the longer handle typically costs around $ 10 more than the shorter version).

Besides, if you really believe you came from nothing, that you are a result of a random event, then why should you or anyone else think your opinions are anything more than random nerve firings, worth nothing?

These myths are as follows: that narcissism is «really high» self - esteem; that underneath the facade, narcissists are insecure; that narcissists really are better looking or smarter; that some degree of narcissism is healthy; and that narcissism is nothing more than a bit of physical vanity.

Tietjen himself writes, «I did not appreciate what I thought was less than candor in the seminary's repeated claims that nothing had really changed in C [oncordia] S [eminary] teaching.»

In truth Intelligent Design is really nothing more than a Relgious Belief given the cloak of Science, but from a Scientific perspective it is only a Hypothosis at best.

You have foolishly tried to excuse that behavior by attacking me, but in doing so all you've really demonstrated is that all your believing in God has done nothing to make you a better person than I am, at best.

«I haven't really ever found a place that I call home / I never stick around long enough to make it / I apologise once again I'm not in love / But it's not as if I mind that your heart ain't exactly breaking... / If my life is for rent and I don't learn to buy / Well, I deserve nothing more than I get / Nothing I have is truly mine.nothing more than I get / Nothing I have is truly mine.Nothing I have is truly mine.»

And that's really good evidence that they are most likely all nothing more than opinions.

While I'm more of an atheist than anything else and respect Mr. Hawking's vast knowledge of the sciences and believe he's probably correct in his assertions I also believe that NO ONE really knows what's in store for us after death... most likely nothing at all since that's what makes sense to me, but all the brains in our world put together don't really know for sure.

We are to seek the truth and to preach the truth, for the gospel is really nothing other than the proclamation of him who is the Truth; and this ought to imply that we are committed to a recognition and welcoming of truth wherever it is found, and to the glad use of it in the imparting of our Christian message.

But when we derive the conclusion that the internal degrees in a triangle are one - hundred and eighty degrees from the principle that a triangle has three sides, the conclusion is not really a separate truth since it is nothing more than greater insight into the principle.

Nothing could be more difficult, really, than taking God seriously.

He's the one that really brought the concept to the bible much more than anything in the old testament where there's verses that say that the dead know nothing and that sort of thing.

This dual understanding means nothing more than «a duality of aspects» provided one understands by God something really other than oneself, the author of one's created uniqueness that can not be derived from within the world.

Would someone really be willing to concede that the love they feel for their husband or wife is nothing more than a reaction in their brain?

It is really nothing better than a soap opera, and I do not plan on exposing my four girls to such garbagey emotionalism.

I'm certain the crucifixion itself proves nothing — hundreds of people were crucified, after all, and none of their deaths proved anything other than that people can come up with some really cruel ways to kill each other.

If atheists and Christians really have nothing better to do than snipe at each other, then BOTH of them miss a fundamental point of the holiday of Christmas.

In my maturing years, as I went out to search for my own knowledge of good and evil, I visited some of the historic churches of the world; but in the end my visits were really nothing more than visits.

His doctrine of two separate substances, extended matter and thinking mind, each sort of substance requiring, with God bracketed out of the picture, nothing other than itself in order to exist, rather unceremoniously threw mind, that is, distinctively human being, out of nature and left philosophy with the hopeless task of trying to figure out how a mind outside of nature, a mind not of nature, could ever really come to know nature.

For as Nietzsche sees it the world as we interpret it is really nothing more than a work of art which we have created through the will to power (which is Nietzsche's way of characterizing the chaotic nature of the unity which underlies all things).

As a result the philosophical search for truth becomes nothing more than a chimera, a falsification of the world as it really is.

But the DVD doesn't really explain why this is so, moving quickly on to affirm that such atheistic use of the multi-verse still leaves unanswered the question «Why something rather than nothing?»

Nothing, in fact, is more urgent than sustained debate to reassess our priorities and to determine what we really want most from the future.

From the vestments (which are really nothing more than the Fourth Century CE court clothing of the Eastern Roman Empire), the canonized saints (which are essentially «Christian» demigods that replaced the pagan pantheon), the numerous feast days and holy days (which replaced pagan holidays), the statues and painted icons (which replaced pagan idols), and the episcopal structure (in which «third sons» of landed aristocrats who had no hope of inheriting their fathers» titles and lands could become «princes of the church» with as much worldly comfort as the «first sons» and almost as much wealth and power), the Anglican Church was practically indistinguishable from the Roman Church except that they used English in the Mass instead of Latin.

There is a difference between the «historical» Jesus, who quite frankly there is also zero evidence actually existed... no records, nothing, while there are records of other prominent people of that time period... you'd think if Jesus had really done such miraculous things there'd be a record other than the bible somewhere, but there's not... and the mythological Jesus which was created using the possible historical Jesus as a template.

Nothing could be easier than preaching a homily on what Francis really said.

And curiously, as we relax, we find that we are much more than we thought we were, and become much more, starting from where we are, and with no sense of being bullied or made to fit into schemes which really have nothing to do with us.

The only people giving this tiny minority group the time of day is atheists who really have nothing better to do than call a horse a horse.