Sentences with phrase «than touch as»

Intimacy is more than touch as seen by the relationship between a man and a hologram in Denis Villeneuve's masterfully constructed sci - fi sequel.

Not exact matches

O'Keefe talks about brand behavior and brand touch as being more important than brand voice.
Capable of moving up to 620 miles per hour — 40 miles per hour faster than the average commercial jet — Air Force One has the ability to refuel midair, so the president can travel as far as necessary without the need to touch down on dry land.
The word carries connotations of success, popularity, and glamour, as well as (more recently, I think) more than a touch of spoiled brattiness.
More than an hour later, after Cuban had touched on everything from what the Sharks of Shark Tank are really like off camera and why he thinks of himself as a bigot, it's clear no such agreement was necessary.
Extreme users — meaning those at the top 10 % — touch their phones more than twice as often.
Lamprey touches on a bunch of entrepreneurial topics, including why it's better to strive for unreasonable goals than to accomplish easy ones, how he made money as a kid and what he would change if he could go back in time.
As GOOD puts it with more than a touch of understatement, that's «not bad for just fooling around in the laboratory.»
As these studies indicate, we may be more out of touch with the very customers we are working to service than we might have previously thought.
LONDON, March 19 - Gold touched its lowest in more than two weeks on Monday as markets remained nervous ahead of a U.S. central bank meeting that could raise interest rates and signal three more increases this year.
Face ID works just as well, if not better, than Touch ID.
And Face ID — which Apple touts as being less vulnerable to bad actors than its Touch ID fingerprint sensing — could be more secure than using a fingerprint sensor on a phone simply because such sensors tend to be so small that they require you to input several partial prints from the same finger.
Police say they have recovered a list of 3,700 names — regarded as potential victims — but so far had been in touch with fewer than 200 people.
The casual touches as well as the implied violence made Kilgrave scarier on screen than he would have been if he stayed hands - off for the entire series.
Legere's comments come as speculation heats up that the wireless industry may see a flurry of mergers and acquisitions under a Trump administration expected to demonstrate a much lighter regulatory touch than the previous one.
Asked whether he was surprised by the reports that have come from the breach, he remarked — with more than a touch of humor — that he thought more people from the U.S. would have been exposed as being linked to offshore accounts.
(Heffernan touches on the big - picture disservice in the media's insidious practice of narrowing our horizons for profit, rather than expanding them in the public interest: «[Media companies] know that when we buy a newspaper or a magazine, we aren't looking for a fight... The search for what is familiar and comfortable underlies our media consumption habits in just the same way as it makes us yearn for Mom's mac»n' cheese.»)
However, it's better to shoot for the ideal withdrawal rate that touches no principal and fail than be too aggressive as there is no reverse button!
Oil pared earlier gains after touching $ 50 a barrel for the first time in more than six months as U.S. crude supplies and production declined.
Two damning reports appeared in 1959, condemning American graduate management education as little more than vocational colleges filled with second - rate students taught by second - rate professors who did not understand their fields, did little research and were out of touch with business.
Industrials, which investors see collectively as a reflection of the economy's health, touched their lowest point in more than seven months on Thursday, though the sector index closed slightly higher.
As an exercise in commercial regulation, the CPTPP has a lighter touch than the TPP12, and that is a good thing.
Money should be spent, if at all, on the starving poor, rather than on anointing the feet of Christ or (as the poet said, and Peggy will quote) «touch [ing] the face of God.»
All the people Our Saviour touched He actually healed, but has the pope healed this man, no, he did not and that is why this is a show rather than truth as the pope can not heal, and if he had any compassion he would allow the immigarnts in Italy to be fed and live at the vattican so until this pope does this he is misleading people.
If an election comes down to a vote between a d.ouche and a t.urd (as it almost always does), I'd rather stay at home touching myself / watch a blu - ray / read a book (Cormac McCarthy at the moment) than vote between two idiots.
I will respond simply to two of his points which touch the central point of the original article: first, whether or not vowed chastity (or «celibacy») can enable a fuller living - out of the loving of Christ the priest and second, whether the Council Fathers in Presbyterorum ordinis intended more than simply defending celibacy in the Latin rite as a «useful discipline».
18.13, and the vivid touch about the shepherd carrying the sheep, while completely realistic, is the kind of thing that is more readily accounted for as an addition than as an omission.
Had Jesus risen as a soul rather than a person, Thomas could not have touched his hands and feet.
Touch, furthermore, as the sense of bodily pleasure and pain, involves to a high degree the effective response that, according to Whitehead, is more primitive than the clear perception of a distinct and definite object.
The educator who tries to dominate or enjoy his pupils «stifles the growth of his blessing,» and it is the same with the doctor and the psychotherapist: «As soon as the helper is touched by the desire, in however subtle a form, to dominate or to enjoy his patient, or to treat the latter's wish to be dominated or enjoyed by him as other than a wrong condition needing to be cured, the danger of falsification arises, beside which all quackery appears peripheral.&raquAs soon as the helper is touched by the desire, in however subtle a form, to dominate or to enjoy his patient, or to treat the latter's wish to be dominated or enjoyed by him as other than a wrong condition needing to be cured, the danger of falsification arises, beside which all quackery appears peripheral.&raquas the helper is touched by the desire, in however subtle a form, to dominate or to enjoy his patient, or to treat the latter's wish to be dominated or enjoyed by him as other than a wrong condition needing to be cured, the danger of falsification arises, beside which all quackery appears peripheral.&raquas other than a wrong condition needing to be cured, the danger of falsification arises, beside which all quackery appears peripheral.»
Broadly, I use it to mean any style of thought that sees events and processes as more fundamental than self - contained entities such as the physical objects we see and touch.
I think keeping ideals in mind is very good to keep us humble and hungering for more, but the risk is that people then appoint themselves apostles and church planters to the body of christ global and defend their expression of church as touching on gods purpose more than anyone else.
But sure, the relevant issues are more in regard to effectivity, such as that two machines with drivers can harvest a field quicker than a dozen or so men, and while a life without any work can be boring and / or decadent very quickly (and similarly such with no physical activity whatsoever), an overall system e.g. where productivity and numbers are «alpha and omega» seems to be very out of touch not only with nature.
Preachers who choose to absent themselves from this discourse risk being genuinely sectarian: so out of touch as to miss an entire language in which their parishioners are far more conversant than with their own sacred scripture.
It might be more appropriate to explain «total depravity» as a way of describing the fact that every part of our lives is touched by sin, rather than implying that «total depravity» means we are totally evil people.
Nonetheless, the mindset that led the original ICEL «translators» to interpret «Mysterium Fidei» ■ in terms of a theological narrative to be recited, rather than as an acclamation addressed to a living person, does touch on some deeper theological and philosophical issues which have wider relevance and more far reaching implications.
Say: «Come, let me convey unto you what G - D has [really] forbidden to you: «Do not ascribe divinity, in any way, to anything (or anyone) beside HIM; and [do not offend against but, rather,] do good unto your parents; and do not kill your children (born or unborn) for fear of poverty --[for] it is WE who shall provide sustenance for you as well as for them; and do not commit any shameful deeds, be they open or secret; and do not take any human being's life -[the life] which G - D has declared to be sacred - otherwise than in [the pursuit of] justice: this has HE enjoined upon you so that you might use your reason; and do not touch the substance of an orphan — except to improve it - before he comes of age.»
I lean towards the third view... but I admit it is the most difficult of the three views... Christ's priorities appear to be «love in motion» flowing in almost unpredictable directions as dictated by the greatest need: — He heals a slave rather than rebukes slavery; — He heals a man at a pool, then leads the man to belief, then says «cease from sinning»; — He heals many others and says «go and sin no more» to but a few; — He shares money with the poor but establishes no long - term aid; — He touches lepers; He converses with seeking Pharisees; He debates with other Pharisees; He lives with Samaritan outcasts for two days; — He acknowledges the five «marriages» of the Samaritan woman as «marriages»... and then remarks about her current co-habitation... but then moves to higher priorities; — He seems so very focused on internal holiness and not on external holiness; — He violates the Sabbath; He says He is Lord of the Sabbath; He even says that the Sabbath was created to assist man, rather than man created to serve the Sabbath... thus turning the entire concept of the Law into one of assistance rather than being chained to obedience; — He insists on impartiality in the way we bless others, even if we call them «evil» or «good».
The God of the universe who touches us as we experience life in its fullness is vaster than our experience of him.
The woman, for her part, also says the thing which is not, albeit in innocence: she answers not the question that was asked, says more than was called for, identifies the forbidden tree as the one «in the midst of the garden,» adds «neither shall ye touch it» to the prohibition, and, most importantly, converts the predicted consequences of disobedience («for in the day thou eatest thereof, dying you will die»; 2:17) into the reason for obedience («Ye shall not eat of it... lest you die»; 3:3).
@Godpot... (God — pot... I'll have to try that... seems Dad has been holding back...) and that Moses character... I'll wager there was more than just a bush burnin» up there... (wouldn't know... me and that bird were trying to figure out the physics of stuffing «God» into a human womb right about that time... I'm thinking all these characters, not just me, were a bit «touched» as my child «Reality» likes to say...: 0)
No one may touch him, whether relatives or friends, apart from the priests of the Nile, who must tend him with their own hands and treat him as one who is more than an ordinary being.
Canon Redford touches upon a number of fascinating themes: his contention that John's description of Jesus as the «Word of God» is rooted more in rabbinic literature than in a Hellenistic culture is fascinating and opens a rich seam of possibilities.
But the truth is deeper than this... there's something about us, everything we touch as humans has the capacity to go very, very badly wrong and that's the real concern - if we are so great, why is the world such a mess?»
The Roman Canon Law, still in force, had all sorts of superstitious regulations about the consecrated bread, that it was not to be touched by anyone other than a priest, that if one of the breads was dropped various purificatory rules had to be performed; now instead of simply lifting the rules, on the contrary, they almost compel everyone to touch the Sacrament, with a kind of compulsive hysteria, as far removed from the Gospel as the Roman rules themselves, though in the opposite direction.
The individual's religion may be egotistic, and those private realities which it keeps in touch with may be narrow enough; but at any rate it always remains infinitely less hollow and abstract, as far as it goes, than a science which prides itself on taking no account of anything private at all.
Born of a people who never attained greatness as a nation, buffeted by greater and lesser enemies throughout their whole existence, a nation that at its widest period of expansion would have ruled a region scarcely larger than Pennsylvania, this book has mothered three great religions which between them touch very nearly half the entire population of the world.
My thoughts were no more impure than they are to - day, although my belief in the necessity of illness was dense and unenlightened; but since my resurrection in the flesh, I have worked as a healer unceasingly for fourteen years without a vacation, and can truthfully assert that I have never known a moment of fatigue or pain, although coming in touch constantly with excessive weakness, illness, and disease of all kinds.
Made the bread tonight as per the recipe book «ml» and «g» measurements, and subbed in walnuts for almonds because that's what I had — Just testing a slice covered in my home made walnut and kidney bean spread... Yummy Think I need a touch more salt but I'm always a bit worried about over seasoning... I used mixed herbs but think I would love to add some garlic (powder maybe) next time, and use selected herbs rather than the commercial mix.
It illustrates how many of us are striving to eat these days: crave - able, template - style recipes with seasonal touches, simple techniques, and an underlying nourishing essence that reads as encouraging, rather than prescriptive.
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