Sentences with phrase «then contrast it with»

In unveiling this sin, the author of Hebrews compared the word spoken by the blood of Abel with the Old Covenant, and then contrasts this with the word spoken by the blood of Jesus and the New Covenant.

The blindness of the disciples who do not see this yet, is then contrasted with the story of blind man (two in Matthew) who is made to see by (Matthew 20:29 - 34 and Luke 18:35 - 43; compare Mark» 46 - 52).

You then contrast this with some of the players he brought in.

If I might say so I think the look is easy to recreate as you only need to match the color of your jacket with the top and then contrast it with something.

Go back and watch the fight choreography in the Raimi films, then contrast with the way Spider - Man uses his webs as a weapon in this one.

This then contrasts with the curved look of the LED rear lights.

He then contrasts this with massive amounts of excitement.

It takes a bit of time to see that the central white bands are of slightly varying dimensions; the play between color and scale, and then the contrast with white, bombard the eye, but slowly the bands individuate out of the series to differentiate themselves from one another.

Applying pigments to his canvases using a palette knife, he began to saturate his paintings with expressive swathes of luminous color achieved through wide, rhythmical brushstrokes, which he then contrasted with raw, but graceful, lines that pulsated with emotion — a practice that he would continue to pursue for the remainder of his career.

But then contrast this with the response to last year's developments as reported by Andy in Arctic Melt Unnerves the Experts (see also here).

I went on a mathematical journey with formations of coral which I then contrasted with the formations of the Pyramids.»

Not exact matches

Contrast this with the modern - day retail model: Brands design an entire season's collection of 10 - 15 styles, do their best to estimate the demand based on wholesale orders or past seasons» performance, and then produce thousands of pieces abroad.

Lyons contrasted the previous government's approach to that of the Bank of England, which prepared substantial contingency plans to deal with any market fallout from the initial shock of the referendum outcome, and then quickly implemented a sweeping programme of new monetary easing, cutting interest rates to a record low of 0.25 %, and extending quantitative easing.

As a first step in identifying U.S. companies with effective corporate diversity programs, Knowledge@Wharton compared and contrasted some of the top magazine lists that annually recognize successful companies in this area, including Fortune, Black Enterprise and Hispanic Magazine, then identified companies that appeared on all lists and finally, turned to diversity experts to help choose the standouts.

But until we come to the end of ourselves then we are going to do and say what we want, even as it was with me: It's one thing to be a heathen, even as I was, but a whole other ball game to set our hearts on God and His truth; yet, that can only come when we are sick and tired of being sick and tired of our own lives and we just give up, we know then who has given up by the one they advocate for, even has given place to: Paul said; with my heart I want to do what is right, but my flesh does what I hate: This is when God's grace is sufficient, because our hearts are right with God, but our flesh is not: There is a war going on within these temples, therefore; even as our flesh wins out to do what we hate, our hearts are set on God and His ways which has been established in the Word of Truth, which then causes us to stand and speak forth what we believe, even as this causes a rending to happen within us, for Christ to be formed in us this needs to be, as we come up in His glories even for a better resurrection for them who believe: The heart wars against our flesh, even as Christ wars against the man of sin within: For out of the abundance of our hearts our mouth doth speak, therefore; if we speak not the Wholesome Words of our Lord, Then our hearts are still wicked: But to advocate for wickedness instead of Christ, one has become a teacher of lawlessness, he then advocates for the man of sin: Many who have come out of religion has done this, as they went from one mountain top «from the extreme right» of self exaltation (Religion) to the other mountain top «to the extreme left» of the (Heathen) and missed the valley in - between that is takes to humble us: One extreme to the other, and missed Jesus: Jesus is taking ones through the valley's to strip us down of all who we are before exalting us to be just as He, even as the Christ in us overcomes that man of sin (Adam) through theses valleys of contrast that cause a rending to happen within; and when we are rent in two, we stand on His word of truth, so we too can become one with Him, even as Jesus is with our Father: This is how Christ is formed in us: Thank - you Father; in Jesus Name Alexanthen we are going to do and say what we want, even as it was with me: It's one thing to be a heathen, even as I was, but a whole other ball game to set our hearts on God and His truth; yet, that can only come when we are sick and tired of being sick and tired of our own lives and we just give up, we know then who has given up by the one they advocate for, even has given place to: Paul said; with my heart I want to do what is right, but my flesh does what I hate: This is when God's grace is sufficient, because our hearts are right with God, but our flesh is not: There is a war going on within these temples, therefore; even as our flesh wins out to do what we hate, our hearts are set on God and His ways which has been established in the Word of Truth, which then causes us to stand and speak forth what we believe, even as this causes a rending to happen within us, for Christ to be formed in us this needs to be, as we come up in His glories even for a better resurrection for them who believe: The heart wars against our flesh, even as Christ wars against the man of sin within: For out of the abundance of our hearts our mouth doth speak, therefore; if we speak not the Wholesome Words of our Lord, Then our hearts are still wicked: But to advocate for wickedness instead of Christ, one has become a teacher of lawlessness, he then advocates for the man of sin: Many who have come out of religion has done this, as they went from one mountain top «from the extreme right» of self exaltation (Religion) to the other mountain top «to the extreme left» of the (Heathen) and missed the valley in - between that is takes to humble us: One extreme to the other, and missed Jesus: Jesus is taking ones through the valley's to strip us down of all who we are before exalting us to be just as He, even as the Christ in us overcomes that man of sin (Adam) through theses valleys of contrast that cause a rending to happen within; and when we are rent in two, we stand on His word of truth, so we too can become one with Him, even as Jesus is with our Father: This is how Christ is formed in us: Thank - you Father; in Jesus Name Alexanthen who has given up by the one they advocate for, even has given place to: Paul said; with my heart I want to do what is right, but my flesh does what I hate: This is when God's grace is sufficient, because our hearts are right with God, but our flesh is not: There is a war going on within these temples, therefore; even as our flesh wins out to do what we hate, our hearts are set on God and His ways which has been established in the Word of Truth, which then causes us to stand and speak forth what we believe, even as this causes a rending to happen within us, for Christ to be formed in us this needs to be, as we come up in His glories even for a better resurrection for them who believe: The heart wars against our flesh, even as Christ wars against the man of sin within: For out of the abundance of our hearts our mouth doth speak, therefore; if we speak not the Wholesome Words of our Lord, Then our hearts are still wicked: But to advocate for wickedness instead of Christ, one has become a teacher of lawlessness, he then advocates for the man of sin: Many who have come out of religion has done this, as they went from one mountain top «from the extreme right» of self exaltation (Religion) to the other mountain top «to the extreme left» of the (Heathen) and missed the valley in - between that is takes to humble us: One extreme to the other, and missed Jesus: Jesus is taking ones through the valley's to strip us down of all who we are before exalting us to be just as He, even as the Christ in us overcomes that man of sin (Adam) through theses valleys of contrast that cause a rending to happen within; and when we are rent in two, we stand on His word of truth, so we too can become one with Him, even as Jesus is with our Father: This is how Christ is formed in us: Thank - you Father; in Jesus Name Alexanthen causes us to stand and speak forth what we believe, even as this causes a rending to happen within us, for Christ to be formed in us this needs to be, as we come up in His glories even for a better resurrection for them who believe: The heart wars against our flesh, even as Christ wars against the man of sin within: For out of the abundance of our hearts our mouth doth speak, therefore; if we speak not the Wholesome Words of our Lord, Then our hearts are still wicked: But to advocate for wickedness instead of Christ, one has become a teacher of lawlessness, he then advocates for the man of sin: Many who have come out of religion has done this, as they went from one mountain top «from the extreme right» of self exaltation (Religion) to the other mountain top «to the extreme left» of the (Heathen) and missed the valley in - between that is takes to humble us: One extreme to the other, and missed Jesus: Jesus is taking ones through the valley's to strip us down of all who we are before exalting us to be just as He, even as the Christ in us overcomes that man of sin (Adam) through theses valleys of contrast that cause a rending to happen within; and when we are rent in two, we stand on His word of truth, so we too can become one with Him, even as Jesus is with our Father: This is how Christ is formed in us: Thank - you Father; in Jesus Name AlexanThen our hearts are still wicked: But to advocate for wickedness instead of Christ, one has become a teacher of lawlessness, he then advocates for the man of sin: Many who have come out of religion has done this, as they went from one mountain top «from the extreme right» of self exaltation (Religion) to the other mountain top «to the extreme left» of the (Heathen) and missed the valley in - between that is takes to humble us: One extreme to the other, and missed Jesus: Jesus is taking ones through the valley's to strip us down of all who we are before exalting us to be just as He, even as the Christ in us overcomes that man of sin (Adam) through theses valleys of contrast that cause a rending to happen within; and when we are rent in two, we stand on His word of truth, so we too can become one with Him, even as Jesus is with our Father: This is how Christ is formed in us: Thank - you Father; in Jesus Name Alexanthen advocates for the man of sin: Many who have come out of religion has done this, as they went from one mountain top «from the extreme right» of self exaltation (Religion) to the other mountain top «to the extreme left» of the (Heathen) and missed the valley in - between that is takes to humble us: One extreme to the other, and missed Jesus: Jesus is taking ones through the valley's to strip us down of all who we are before exalting us to be just as He, even as the Christ in us overcomes that man of sin (Adam) through theses valleys of contrast that cause a rending to happen within; and when we are rent in two, we stand on His word of truth, so we too can become one with Him, even as Jesus is with our Father: This is how Christ is formed in us: Thank - you Father; in Jesus Name Alexandria

«If to be deified by participation must be contrasted with true divinity, then the Logos is certainly not deified.»

He then contrasts Fulk III with the Burgundian Stephen I of Neublans, who justified his decision to travel thus: «Considering how many are my sins and the love, clemency and mercy of Our Lord Jesus Christ, because when he was rich he became poor for our sake, I have determined to repay him in some measure for everything he has given me freely, although I am unworthy.

The Kingdom of God can then be contrasted with the kingdoms of this world.

And by contrast if we know that God is filled with love and patience, kindness and gentleness, joy and peace, faithfulness, goodness, and self - control then that changes us and it changes how we move through our lives.

(Isaiah 5:16) Then, in contrast with this view, having described the loose and cynical ways in which popular thought referred to «the Holy One of Israel,» (Isaiah 5:18 - 19) he went on to announce with vehement earnestness the real meanings of holiness in terms of personal morals and social righteousness.

Therefore, when we consider all four of these areas — divorce and marital stability, family violence, the unique needs of children, and sexuality — and then compare yesterday's with today's families, the contrast is not so striking as some would have us believe.

We could then suppose that when Whitehead developed the idea of the consequent nature in the narrow sense, he created the «primordial nature» as a contrasting term This hypothesis would make sense of the present text of PR without supposing that Whitehead began working on the Gifford Lectures only with a noninteractive God little different from the abstract principle of concretion of SMW» (PS 15: 200).

Compare, then, this ethnic man with the figure who follows him in importance, and who stands in great ethnic contrast.

Such a miracle would involve the suspension of the laws of nature at the level of primitive actual occasions, but if we accept the principle that God «speaks» to a given actual occasion in its own «language,» and if the «language» of primitive actual occasions in nature is such that the character of the data available for aesthetic synthesis in the concrescence of such occasions admits only of absolutely miniscule contrasts with the givenness of the character of the past, then God has no leverage via subjective aims to introduce shifts in the social structures conditioning the possibilities available for aesthetic synthesis in the concrescences of such primitive actual occasions.

Then in the juxtaposition of those stories with our stories there leaps the spark of the Spirit, illuminating parallels and contrasts, to give us the grace to see our age in God's light and God's truth in our words.

The differences between the kinds of things in nature then go back to the different contrasts, repetitions, divisions, or modes of integration involved in the chains of prehensions by which actual occasions make up societies with different defining characteristics.

The «more than» is decisive, for the evils God receives are like impulses that God then renders into a richness of contrast, supplementing evil with its ideal complement, and so achieving aesthetic harmony.

This metaphorical mix — proper entry, known names, familiar voice, leading and following contrasted with surreptitious entry and strange voices — then yields to altogether different imagery.

The flip side to this is that if a person can get out of the cult's «time control» schedule then after a few weeks, in our experience, they can begin to contrast «normal» life with the controlled cult environment and often this results in them leaving.

Johnson's contrast, then, seems meaningless except in terms consistent with the action of the Sorbonne Deputies.

The concept was then used by Plato, Aristotle and subsequent philosophers in a variety of contexts, with at times rather contrasting meanings.

IF I belittle those who I am called to serve, talk of their weak points in contrast perhaps with what I think of as my strong points; if I adopt a superior attitude, forgetting [that God made us different and He has given me all that I have], then I know nothing of Calvary love.

Prayer is then not an especially virtuous religious act, of which a man can be proud, contrasting himself with others; it is talking with God, and concerns God alone.

In contrast to Beck's stratospheric narration, Zuckoff reports the daily, prosaic work of Greg and Tierney Fairchild as they gather copious medical information, discern vocation and then live with the delicate reality of raising an interracial child with Down syndrome.

Now, this idea must be used by us to encourage once again the conception of a «historical Jesus» to be found by clearing away later «accretions and perversions» and then to be contrasted with the whole Christian tradition... We thus distract men's minds from Who He is, and what He did.

For then it would be open to question whether one is dealing with a concept which is possible but which can correspond to no possible reality, or rather with the concept of something truly real.9 In contrast to these different possible dialectical ways in which the initial concept of a universal becoming can be used, Whitehead's categoreal system aims to describe it unmistakably as the fundamental truth: «The ancient doctrine that «no one crosses the same river twice,» is extended.

First, he distinguishes from classical empiricism a revisionary description of experience according to which sense perception is neither the only nor even the primary mode of experience, but is rather derived from a still more elemental awareness both of ourselves and of the world around us» (PP 78).6 On Ogden's analysis, both the classical and this first type of revisionary empiricism «assume that the sole realities present in our experience, and therefore the only objects of our certain knowledge, are ourselves and the other creatures that constitute the world» (PP 79) 7 With these «two more conventional types of empiricism» he contrasts a «comprehensive» type of revisionary empiricism distinguished from them by its consideration of the possibility (and then also by its claim) that the internal awareness it asserts together with the former revisionary type is «the awareness not merely of ourselves, and of our fellow creatures, but also of the infinite whole in which we are all included as somehow one» (PP 87, 80, With these «two more conventional types of empiricism» he contrasts a «comprehensive» type of revisionary empiricism distinguished from them by its consideration of the possibility (and then also by its claim) that the internal awareness it asserts together with the former revisionary type is «the awareness not merely of ourselves, and of our fellow creatures, but also of the infinite whole in which we are all included as somehow one» (PP 87, 80, with the former revisionary type is «the awareness not merely of ourselves, and of our fellow creatures, but also of the infinite whole in which we are all included as somehow one» (PP 87, 80, 85).

But in spite of all apparent failures, dogmatic definitions arose, and precisely in their long - lasting continuance contrasted with the always short - lived heresies which flourish and gain adherents for a while but then fade into obscurity.

We will proceed first with an examination of Aristotle's position and its problems and then turn to Whitehead's theory, contrasting it with Aristotle's.1

The creation is not «uniformitarian» but varied, aesthetically contrasting the now with the then, the here with the there.

When each is defined so completely in terms of what it does not share with the other and these contrasts are taken to shape all that each believes, then the statement that each is in some sense Christian is emptied of any substantive content.

If becoming stands in fundamental ontological contrast with being, then the rhythm of creating and perishing must be integrated with the rhythm of many which becomes a one (which in turn is part of a new many which becomes a new one, and so forth).

---------------- Then you stand in stark contrast with every theologian I've ever heard of.

Start with KJV and then contrast that version with the RSV (72), NRSV and NEB..

He then pleads with her to «get up» (which is a surprising contrast from the declarative tone of most of the poem) because «we love you.»

One should not, then, designate the Jewish ethic as an ethic of works and contrast it with an ethic of intention.

Self - reliance then turns into a process of interdependence among equal partners, as contrasted with blind competition (Ekins 1986 pp. 52, 97 et seq.).

He then contrasts Sartre with St Thomas.

If the quote was made in isolation with no biblical contrast then people would have a legitimate point.

By contrast, those — and they seem primarily to be women — who approach experience intuitively, grasping feeling tone and insisting that value, emotion, and purpose are experienced within reality are usually patted on the head for contributing such insights and then dismissed as too emotional or intuitive to be trusted with contributing anything important about the «real» world.