Sentences with phrase «then defiling»

Rome promotes a world wide religion by stealing Jewish texts and then defiling them with garbage, changes Yeshua's name to Jesus (J - Isis) intermingles, Assyrian, Greek and Roman Gods.

Then He defiles Himself by touching the coffin.

Not exact matches

For if God did not spare angels when they sinned, but cast them into hell and committed them to chains of gloomy darkness to be kept until the judgment; if he did not spare the ancient world, but preserved Noah, a herald of righteousness, with seven others, when he brought a flood upon the world of the ungodly; if by turning the cities of Sodom and Gomorrah to ashes he condemned them to extinction, making them an example of what is going to happen to the ungodly; and if he rescued righteous Lot, greatly distressed by the sensual conduct of the wicked (for as that righteous man lived among them day after day, he was tormenting his righteous soul over their lawless deeds that he saw and heard); then the Lord knows how to rescue the godly from trials, and to keep the unrighteous under punishment until the day of judgment, and especially those who indulge in the lust of defiling passion and despise authority.

but then also there was a prophet who was chased into a house by gay demoniac or something and they wanted to defile him.

'' «If any man's wife goes astray and is unfaithful to him, 13 and a man has intercourse with her and it is hidden from the eyes of her husband and she is undetected, although she has defiled herself, and there is no witness against her and she has not been caught in the act, 14 if a spirit of jealousy comes over him and he is jealous of his wife when she has defiled herself, or if a spirit of jealousy comes over him and he is jealous of his wife when she has not defiled herself, 15 the man shall then bring his wife to the priest, and shall bring as an offering for her one - tenth of an ephah of barley meal; he shall not pour oil on it nor put frankincense on it, for it is a grain offering of jealousy, a grain offering of memorial, a reminder of iniquity.

27 When he has made her drink the water, then it shall come about, if she has defiled herself and has been unfaithful to her husband, that the water which brings a curse will go into her [r] and cause bitterness, and her abdomen will swell and her thigh will [s] waste away, and the woman will become a curse among her people.

Given that we are rich when the world is poor, that we cling to our nuclear arms as if world extermination were a noble risk, destroy ancient forests, gouge the landscape, pollute the soil, water and air, that we copulate and abort with unrestrained abandon — how then are we to interpret Jesus» words, «It is what comes out of a person that defiles,» so as to come up smelling like roses?

Thus in saying 14, Jesus rejects fasting, prayer and almsgiving, and then says, «if you go into any land and wander in the regions, if they receive you, eat what is set before you, heal the sick among them; for what goes into your mouth will not defile you...» The «land» and the «regions» are Thomas's substitute for the «city» of Luke 10:8, a verse from which receiving and eating what is set before one are derived; «heal the sick among them» comes from Luke 10:9, though in Thomas it is quite irrelevant to the subject of dietary laws, with which the rest of the saying is concerned (cf. Matt.

20 But if you have gone astray while under your husband's authority, and if you have defiled yourself and some man other than your husband has lain with you» — 21 then the priest shall put the woman under the oath of the cu «rse, and he shall say to the woman — «the Lord make you a cu «rse and an oath among your people, when the Lord makes your thigh rot and your belly swell; 22 and may this water that causes the cu «rse go into your stomach, and make your belly swell and your thigh rot.

27 When he has made her drink the water, then it shall be, if she has defiled herself and behaved unfaithfully toward her husband, that the water that brings a cu «rse will enter her and become bitter, and her belly will swell, her thigh will rot, and the woman will become a cu «rse among her people.

I have read articles and heard sermons about this verse and how Jesus didn't want to be defiled by Mary before he ascended to heaven, and how Jesus rose from the dead, but he didn't ascend to heaven, but after he talked to Mary, he did ascend to heaven, after which time He could be touched by the apostles in the Upper Room, and then later, he ascended for good.

Heed my charge, then, not to defile yourselves by observing the abominable customs that have been observed before you.

So, my question is, if there is nothing outside a person that can defile him, then why were dietary laws ever in place?

19 «The priest shall have her take an oath and shall say to the woman, «If no man has lain with you and if you have not gone astray into uncleanness, being under the authority of your husband, be immune to this water of bitterness that brings a curse; 20if you, however, have gone astray, being under the authority of your husband, and if you have defiled yourself and a man other than your husband has had intercourse with you» 21 (then the priest shall have the woman swear with the oath of the curse, and the priest shall say to the woman), «the LORD make you a curse and an oath among your people by the LORD»S making your thigh waste away and your abdomen swell; 22and this water that brings a curse shall go into your stomach, and make your abdomen swell and your thigh waste away.»

28 «But if the woman has not defiled herself and is clean, she will then be free and conceive children.

Jesus then returns to the issue raised by the Pharisees: what defiles a person is not what comes from the outside (dirt or other contamination that can be removed by washing) but rather what comes from inside the person.

27 If she has defiled herself and been unfaithful to her husband, then when she is made to drink the water that brings a curse, it will go into her and cause bitter suffering; her abdomen will swell and her thigh waste away, and she will become accursed among her people.

This option — the status quo — is what is going to happen, and we won't hear about logo defiling until the next time someone does it, and even then only if it's a player we care about.

O'Mara's partner wants none of it, so John storms the building by himself, killing a couple guys in the elevator and then arresting the men about to defile the girl.

If it is my fate to be the first Black Canadian so publicly defiled then it is my hope to be the last.