Sentences with phrase «then despair»

She will not worry about it for the next 10 days then despair on Christmas morning.)

Then they despair when it doesn't happen, or when they fall off the page, and local competitors move up in the rankings.

The man does not and will not even try to put the defence right and if you can not see that makes him unfit to manage, then I despair of your «thinking».

So then despair of the forgiveness of sins is offense.

If Christians understand and embody hope, then despair will no longer reign.

First comes despair over the earthly or something earthly, then despair over oneself about the eternal.

They have bad things happen to them and are surprised and then despair

So then he despairs, and his despair is: not willing to be himself.

So the self first increases infinitely the actual loss, and then it despairs over the earthly in toto.

So then he despairs, that is to say, by a strangely preposterous attitude and a complete mystification with regard to himself, he calls this despair.

For so it is with men in this world: first a man sins from frailty and weakness; and then — yes, then perhaps he learns to flee to God and to be helped by faith which saves from all sin; but of this we are not talking here — then he despairs over his weakness and becomes, either a Pharisee who in despair manages to attain a certain legal righteousness, or he despairs and plunges again into sin.

He made an oral commitment to Baylor when it offered him a football scholarship, then despaired when the coach at the time, Kevin Steele, realized he had made too many scholarship offers and yanked Jeremy's.

Not exact matches

«There's going to be despair, there's going to be denial and complete frustration, and then there's awakening.»

Then, like an evening shadow, Halloween Spreads darkness down the block, and black despair.

The king was then reduced to despair by the full horror of the situation.

How then can we claim that our society is in the grip of despair?

Over the centuries, human beings consistently broke and neglected God's law, then struggled with the results of despair and misery.

If a Pascal, a Kierkegaard, or a Dostoevsky never reached a faith that is a haven from darkness, a certainty or a purity that is free of the temptation to despair, then one must recognize that the truest expressions of faith are dialectically united with the very opposite of faith.

He does not will the Good for the sake of reward, for then he would have become obvious in his aspiration or in his despair.

I wasn't raised in a Christian home, but God revealed himself to through his creation and then his word, and then when I believed in him, he gave me an awsome life and a releationship with him and many others that believe as I do for we love one another and try to help others find the truth that has hope not despair.

And then their pain, loneliness, despair, hurt, fear, depression, heartache, loss, anger, frustration, bitterness, resentment, etc., etc., only gets worse.

Frequently it happens then that the pendulum swings back and forth between false self - trust and despair.

«The battle of Platæa,» he continues, «settled the question whether Greek influence or Persian should be supreme in Europe» — and then a robin sings through the open window and issues invitations in the name of springtime that drive him almost to despair.

When then the whole of existence has been altered for the immediate man and he has fallen into despair, he goes a step further, he thinks thus, this has become his wish: «What if I were to become another, were to get myself a new self?»

If it does not stay at that point, merely marking time, and if on the other hand there does not occur a radical change in the despairer so that he gets on the right path to faith, then such despair will either potentiate itself to a higher form and continue to be introversion, or it breaks through to the outside and demolishes the outward disguise under which the despairing man has been living in his incognito.

Then comes defiance, which really is despair by the aid of the eternal, the despairing abuse of the eternal in the self to the point of being despairingly determined to be oneself.

Unconsciousness of despair is like unconsciousness of dread (cf.. The Concept of Dread by Vigilius Haufniensis): the dread characteristic of spiritlessness is recognizable precisely by the spiritless sense of security; but nevertheless dread is at the bottom of it, and when the enchantment of illusion is broken, when existence begins to totter, then too does despair manifest itself as that which was at the bottom.

But if repentance were to emerge, one would first have to despair completely, to despair out and out, and then the spirit - life might break through from the very bottom.

If despair is bewilderment (Forvildelse), then the fact that one is unconscious of it is the additional aggravation of being at the same time under a delusion (Vildfarelse).

«After having been informed by a revelation from God what sin is, then before God in despair not to will to be oneself, or before God in despair to will to be oneself,» is to sin — and certainly it is rare for a man to be so developed, so transparent to himself, that this can fit his case.

The Despair which is Conscious of being Despair, as also it is Conscious of being a Self wherein there is after all something Eternal, and then is either in despair at not willing to be itself, or in despair at willing to be Despair which is Conscious of being Despair, as also it is Conscious of being a Self wherein there is after all something Eternal, and then is either in despair at not willing to be itself, or in despair at willing to be Despair, as also it is Conscious of being a Self wherein there is after all something Eternal, and then is either in despair at not willing to be itself, or in despair at willing to be despair at not willing to be itself, or in despair at willing to be despair at willing to be itself.

So then, the fact that the man in despair is unaware that his condition is despair, has nothing to do with the case, he is in despair all the same.

But then, instead of veering sharply away from despair to faith, humbling himself before God for his weakness, he is more deeply absorbed in despair and despairs over his weakness.

At one moment it has almost become clear to him that he is in despair; but then at another moment it appears to him after all as though his indisposition might have another ground, as though it were the consequence of something external, something outside himself, and that if this were to be changed, he would not be in despair.

So then, for conscious despair there is requisite on the one hand the true conception of what despair is.

The comical thing is that he will talk about having been in despair; the dreadful thing is that after having, as he thinks, overcome despair, he is then precisely in despair.

Now if possibility outruns necessity, the self runs away from itself, so that it has no necessity whereto it is bound to return — then this is the despair of possibility.

The definition of sin which was given in the preceding chapter therefore still needs to be completed: sin is, after having been informed by a revelation from God what sin is, then before God in despair not to will to be oneself, or before God in despair to will to be oneself.

But the despairer, as he was depicted in the foregoing, did not observe what was happening behind him, so to speak; he thinks he is in despair over something earthly and constantly talks about what he is in despair over, and yet he is in despair about the eternal; for the fact that he ascribes such great value to the earthly, or, to carry the thought further, that he ascribes to something earthly such great value, or that he first transforms something earthly into everything earthly, and then ascribes to the earthly such great value, is precisely to despair about the eternal.

Cioran's idealism, even in despair» and how perceptive of Bottum to put it that way» was the despair of an outsider; perhaps, indeed, it is despair only an outsider and an apostate, first from the Orthodox faith of his father and then from his own early fascistic commitments, can feel.

Only if we have tasted despair, only if we have known the deep sadness of unfulfilled dreams and promises, only if we dare to look reality in the face and name it for what it is, only then — can we dare to begin to imagine a better way.

And then, despite the despair or the apathy that grabs hold of us all in this world, then would you remain open to how your own story may intersect with Haiti's story?

And then there are the days when I'm sure that he absolutely believes the garbage he spews out and I despair for the world.

; Camus speaks of a bowstring that is made taut with the pull of despair, but then shoots the arrow of hope (Is not despair transformed by our acceptance of it?)

If despair means lack of possibility, as Kierkegaard thought, then the spiritually obtuse live all the more in despair as they are less aware of it.

This was what Cardinal Ratzinger, as he was then, emphasised when the final Fatima secret was revealed as the 21st century opened: he explained that the vision revealed a message which in the end is about loving and trusting in God, about hope conquering despair and anger and confusion.

But then not to be able to minister to his dead body: this took grief and despair beyond all reason.

The doubter, then, who claims to have at his disposal a criterion by which he can prove whether God exists or not, will never see miracles; miracles can be seen only by the doubter who despairs of his own strength and ability to see God if God does not reveal Himself, but who is ready to let God speak to him.

A peculiar innocence - wallowing and plain ol' despair come together in songs like Pretty Ballerina then, and in Suffering Season now.

We are, then, resident in this world, with the task of making it, so far as may be, a replica of the perfect justice and utter charity of our homeland, but not surprised nor in despair when the work can not be brought to complete fulfillment because the conditions of our present place of residence do not permit, or our selfishness and pride interfere.