Living in a world where there is so much expectation to perform and
then present their life for all to see via social media and classroom participation can really weigh you down.
Not exact matches
If you're worried you can't
present to a
live audience or develop the right message,
then instead consider a podcast.
«When the war is over,
then there will be in all countries a pursuit of secret war preparations with technological means which will lead inevitably to preventative wars and to destruction even more terrible than the
present destruction of
life,» Einstein wrote.
While almost every successful business venture owes some portion of its success to a lucky break, the luck - dominant business leaders strategically expose themselves to luck by developing organic, deep connections with a group of people and
then having the open and optimistic outlook in
life to be able to take advantage of opportunities when they
present themselves.
By
then Hef's ever -
present bathrobe suggested less a swinging lifestyle than an assisted -
living wing; by
then, the complex had gone a bit to seed, the grotto pools reeking of chlorine, the Jacuzzis needing a skim.
If you can cut free of impressions that cling to the mind, free of the future and the past — can make yourself, as Empedocles says, «a sphere rejoicing in its perfect stillness,» and concentrate on
living what can be
lived (which means the
present)...
then you can spend the time you have left in tranquillity.
If RESP contributions continue at $ 216 per month, which is slightly more than the maximum rate for one child,
then, conceptually splitting the $ 6,000
present balance into two accounts each with $ 3,000, and contributions into two $ 108 monthly additions, the younger child with 14 years to go to the end of the age 17 qualification period for the CESG would have about $ 21,000 for post-secondary tuition, enough for a local institution and
living at home.
For if a man or a woman's body — or his or her status as a married person, or his capacity to be a father or hers to be a mother — doesn't matter for his or her sex
life, why,
then, should anyone imagine that the body of the Son of God matters, whether it is in a manger, on a cross, risen, or fully and really
present under the signs of bread and wine?
Consider that to abort a potential
life because of a world view founded in biologic evolution would mean that only beings with certain characteristics desired by the
then present alpha figure would be allowed to gestate.
When someone is dying of Natural death has enough time to think about on unfulfilled dreams or desires and reviewing what he / she has done with their
lives then anguish or pleasure of fulfillment will be
present in every second of the rest of their
lives.
The
lives,
then, do not
present a single ideal of virtue, nor do they offer one paradigm of holiness.
If God is
present in things in
living ways,
then no / less reason to pound on other brothers and sisters... sometimes seems the criticisms are only because God isn't
present in our meeting either.
If God is not much concerned about religion as a separate sphere of private or public
life and if he is
present where the needy cry out for help,
then as Christians we can not fail to take most seriously the analysis of the concrete social situation in which we find ourselves.
It's that sense of worlds colliding, of unlikely paths crossing; your work
life, home
life, past
life and
present all mashing together, commented upon and decorated with photos from here and from there, from
then and in the now.
If, on the other hand, the Sermon is intended to be a Discipleship Manual,
then the high standard of
living presented by Christ makes much more sense.
(Numbers 27:21) When one endeavors, therefore, to reconstruct in imagination the religious
life and practice of the early Hebrews, one must visualize them as
presenting to their deity questions capable of a yes or no reply and
then as casting lots with a cry like Saul's, «Show the right,» and as accepting the arbitrament of the dice as the revealed will of the Lord.
We
present some «plan of salvation,»
then dedicate our
lives to politically fighting any efforts to allow our nation to adopt the principles Jesus taught as a basis for merting needs.
The group
then divides into two subgroups, led by the minister and her co-facilitator, for experiential and feeling - level sharing, including debriefing on such between - session assignments as: «Talk to three people about death, being aware of how they respond» or «Imagine that you have only a limited time to
live and try to say how this awareness influences your feelings about your lifestyle and
present relationship.»
If, however, instead of correct belief about God's self - revelation in Christ, experience of the
living God
present by the power of the Spirit in Jesus Christ is at the heart of Christian fellowship,
then the Christian community becomes a circle of friends who strengthen each other in their search for deeper awareness of divine reality and love.
In A Hobbit Journey, the reader has to plough through 17 pages of a rather diffuse introduction before Dickerson explicitly states the purpose of his book, and even
then it is somewhat vague: it will explore the question «What can we learn from hobbits and from their vision of the Good
Life, and how does that apply to our own
present situation?»
Then we would meet not only in the liturgy of the Church but in our very
life the words: Hail, Cross, our only hope in this Passiontide, the passion that is also ever
present and is always suffered even in the most commonplace
life.
Bringing
life to a dried fish (this is only
present in later texts)(First group) 3 Miracles — Breathes
life into birds fashioned from clay, curses a boy, who
then becomes a corpse, curses a boy who falls dead and his parents become blind Attempt to teach Jesus which fails, with Jesus doing the teaching 3 Miracles — Reverses his earlier acts, resurrects a friend who fell from a roof, heals a man who chopped his foot with an axe [1]
Then shared memories of those early years plus
present participation in Mormonism's corporate
life completed the transformation.
And it condemned any attempt to blame the death of Jesus «upon all the Jews
then living, without distinction, or upon the Jews today,» insisting that «the Jews should not be
presented as repudiated or cursed by God.»
If we integrate the studies so that their relations to each other are
presented as true as in fact they are,
then the student is more likely to be able individually to diversify from the stream of conformity, as he or she makes the connection between the integrated curriculum and
life.
This is to davidnfran hay David you might have brought this up in a previous post I haven't read, but i did read quit a bit about your previous comments and replies at the beginning of this blog, so I was just wondering in light of what hebrews 6 and 10 say how would you enterprite passages like romans 8 verses 28 thrue 39 what point could paul have been trying to make in saying thoughs amazing things in romans chapter 8 verses 28 thrue 39 in light of hebrews 6 and 10, Pauls says that god foreknew and also predestined thoughs whom he called to be conformed to the image of his son so that he would be the first born among many brothers and
then he goes on saying that neither death nor
life nor angels nor rulers nor things
present nor things to come nor powers nor hight nor death can ever separate us from the love of god in christ jesus so how would i inturprate that in light of that warning in hebrews 6 and 10,
But if it is moved any closer to him, so close that it is
presented in dead earnestness as a demand upon him,
then the self - preservation instinct of the natural
life is aroused to such an extent that it becomes a regular fury, as happens through drinking, or as they say, a furor uterinus.
If, as we know, it is a central feature of all Christian theological ethics that God's future reaches backwards into the
present and determines the shape of our moral
lives,
then what God restores at the end of days we are called in our time to care for and preserve.
It is enough to provoke both laughter and tears — not only all these protestations about having understood and comprehended the highest thought, but also the virtuosity with which many know how to
present it in abstracto, and in a certain sense quite correctly — it is enough to provoke both laughter and tears when one sees
then that all this knowing and understanding exercises no influence upon the
lives of these men, that their
lives do not in the remotest way express what they have understood, but rather the contrary.
If being baptized means being raised here and now to new
life,
then this
present sharing in Christ's resurrection can not yet mean final fulfillment, but rather a
life of hope which is cognizant of the inadequacy of the
present state of things to contain the fullness of God's future.
The historical problem
presented by the Gospels is,
then, not the problem of determining whether the character of the early Christians, their faith, and the exigencies of their
life and work have colored and overlaid the facts of Jesus» teaching and
life, but is, rather, the problem of determining just how we should use our knowledge of this fact in our efforts to get back to the so - called historical Jesus» own words and
life.
Then they sought assurance that those sinners who seem to go through
life without ever suffering at all for their misdeeds would eventually receive their due punishment, and that those, on the other hand, who had been martyred unjustly, would be given the opportunity to
present their case before a higher court; these interests led to the second and third divisions.
Then, too, the talk can be briefer, for it is unnecessary to enumerate variety's many names and yet be in keeping with strict accuracy, since this essential brevity answers to that rich brevity which is
present in
life, in the act of commitment to will to be and to remain loyal to the Good.
The Apostle's Creed
presents us with the Trinity (that is not all it
presents, but just an example), which gives us the basic idea that the Gospel is about community, which
then needs to be expanded through the teaching in the church to explain social justice, kingdom
living, responsibility towards earth - care, etc..
If the ethical imperative is that we should offer our
lives to an other who is
present to us only as a trace (as a sufferer, as we said above) and not in visibility,
then, as I have shown, this other is an anonymous and therefore generalized other.
Man as we know him today, man of metaphysics, of abstract thought, the creator of his own environment, the space - traveller, the moulder of himself, the man of God and of grace and of the promise of eternal
life, precisely this man who is radically distinct from any animal and who at the moment of man's origin, though perhaps very slowly, took a path which led him so far away from all that is merely animal, yet in such a fashion that he carried with him the whole inheritance of his biological pre-history into these realms of his existence remote from the animals, was there when man began to exist.18 And what now is historically and externally manifest, was
then present as a task and as an active potentiality.
(Cf. the phenomenon of the «runners» at first connected with the mother plant and
then separated from it; the fluid transition between various plants and animals which appear to be one; the germ - cell inside and outside the parent organism, etc.)
Living forms which
present what are apparently very great differences in space and time can ontologically have the same morphological principle, so that enormous differences of external form can derive from the material substratum and chance patterns of circumstance without change of substantial form (caterpillar - chrysalis butterfly).
Still I would prefer if you wouldn't expect things from us but
present us your opinion the best way you can find and
then let us decide how we choose to
live our
lives.
I am convinced that if such programmes are augmented by the vision
presented by the Theology of the Body such as that put forward in «Called to Love» by Carl Anderson and Father Jose Granados,
then Catholic children will not only be better able to resist the false attractions of the Culture of Death and the nihilistic philosophies of modern youth culture, they will also go on to
live more complete and happier
lives.
If a man must say that he can not find God in the reality of his own
present life, and if he would compensate for this by the thought that God is nevertheless the final cause of all that happens,
then his belief in God will be a theoretical speculation or a dogma; and however great the force with which he clings to this belief, it will not be true faith, for faith can be only the recognition of the activity of God in his own
life.
If there is,
then perhaps fundamental desire to
live and enjoy
life may function to moderate the nationalistic frenzies, the absurd struggles for power, the long ingrained historical hatreds, and the blind ideological fanaticisms that now stand in the way of creative, effective responses to the
present crisis.
In response, we
then went on to give the standard free - will response: that the prima facie plausibility of this contention is deceiving, that while it may seem easy to identify specific aspects of our
present system that it appears could be profitably removed with impunity, what the critic must do in this case is identify another entire determinate natural order that would neither imply the
present evils, nor imply any similar new evils, but still imply the goods that make human
life possible.
The destruction of the
life of another may be undertaken only on the basis of an unconditional necessity; when this necessity is
present,
then the killing must be performed, no matter how numerous or how good the reasons which weigh against it.
Since
then, Palatucci's fame has only grown: books, documentaries, and films have been devoted to his
life; streets, buildings, and schools have been named after him; and awards have been
presented in his name.
If we could learn to indwell the stories about these actions and allow them to sweep our own
present lives into their schematizing of historical existence,
then we too could more consciously become children of the promise.
If the «evangelicals» believe that our
life on this earth is God's test for us,
then they must stop being sheep to their
present cast of puppet masters.
If we take the definition of
life as being said to be
present when an organism shows evidence of individual animate existence,
then from the blastocyst stage the fetus qualifies for respect.
If Christians truly believe the ineffable» mystery of God» took on human flesh, became the definitive translation»
living Word» of this mystery so beyond us, yet
present to us in the
living Word and» translation» of Jesus Christ,
then our knowing or not knowing is never an endless seeking, but a finding not exhausted of its meaning during our time of earthly existence.
If in this
life the very reminders of God's presence make us sorrowfully aware that he is
present to us only in part,
then rejoice!
If I can not sense or propose some linear connection between my past,
present and future,
then there is no continuity, no development between different chapters of my
life - story.