Anne Harley Hauerwas My wife composed this double dactyl at about the time I finished my doctorate and became a «certified»
theological ethicist.
On a personal note, I am very happy to write because we as a family have much to thank Dr. Abraham for - a man who as a pastor to us lived out the principles that he teaches as
a theological ethicist.
I completely agree with Tobias Winright,
a theological ethicist who used to work in law enforcement, who explains why the use of pepper spray in this situation appears to be excessive:
My wife composed this double dactyl at about the time I finished my doctorate and became a «certified»
theological ethicist.
He is
a theological ethicist who teaches and writes on economic justice and poverty.
Not exact matches
Indeed, the effort to discover the relationship between policy questions or basic moral principles and
theological warrants now preoccupies many
ethicists.
In its original context the second important root of the presumption against war was a formulation of this concept of just war set out in the Jesuit journal
Theological Studies in 1978 by James F. Childress, an American academic
ethicist of Quaker background.
Stackhouse, an
ethicist at Princeton
Theological Seminary, posits that theological ethics should help us to understand and assess the ethos surrounding globalization and then help us t
Theological Seminary, posits that
theological ethics should help us to understand and assess the ethos surrounding globalization and then help us t
theological ethics should help us to understand and assess the ethos surrounding globalization and then help us to shape it.
Stackhouse states his thesis about
theological education with admirable clarity: «The vocation of Christian
theological education is to prepare women and men to be theologians and
ethicists in residence and in mission among the peoples of God in the multiple contexts around the globe.»
Christian
ethicists usually have no great difficulty in admiring and even recommending these virtues, also in cases where they do not fully or even partially endorse the
theological and philosophical presuppositions of people who evince them (such as, for instance, Latin American Pentecostals, Muslim fundamentalists, or neo-Confucian businessmen).
Christian
ethicists like Stanley Hauerwas have utilized what Aquinas wrote about the cardinal and
theological virtues in their own work on the formation of Christian character.
In October about 200 Christian
ethicists issued a statement «about the erroneous use of Christian rhetoric to support the policies of empire,» as it was put by one signer, Glen Stassen, who holds an endowed chair at Fuller
Theological Seminary.
Hicks omits criteria for making normative judgments about what levels of inequality are just — normative criteria that Christian
ethicists of an earlier generation called «middle axioms» between broad
theological and moral principles and policy judgments.
Racism was a problem we left to Christian
ethicists; it had not been for us a
theological issue.
The
theological rationale for withdrawing feedings from the so «called «vegetative» person was first provided by such
ethicists as Father Kevin O'Rourke, now director emeritus of The Center for Health Care Ethics in St. Louis.
The Forum on Human Germline Interventions, organized by AAAS, convened a multi-disciplinary group of scientists,
ethicists, and theologians to participate in discussions regarding scientific freedom and responsibility issues; the history and status of religious involvement; ethical and
theological issues; therapeutic vs. enhancement applications; and setting policy and developing guidelines on human germline research and applications.