========== @Smithsonian «The stories remain a part of folk traditions and were included in the Bible to illustrate and explain
theological ideas such as: Where did humans come from?
'' included in the Bible to illustrate and explain
theological ideas such as: Where did humans come from?»
Not exact matches
My disagreements with the five points of both Calvinism and Arminianism iare not exactly with their theology or understanding of Biblical texts, but with something much more basic than that: their definition of certain biblical words and
theological ideas,
such as election, grace, salvation, atonement, justification, eternal life, forgiveness of sins, etc, etc..
To this day, the greatest achievement of
theological mediation in this direction is Bultmann's method of demythologizing, which assumes that any objective meaning of the gospel, any meaning that speaks of the world or reality
as such, including the
idea that the end of the world is at hand, belongs to the world of myth and not of gospel, and therein is consigned either to the premodern age of humanity or to the realm of the old Adam or «flesh» (sarx).
After all, it took two wars, the Holocaust, Stalinism, the H - bomb and Vietnam, among other events, to dampen our optimism sufficiently to allow for a
theological reconsideration of primitive
ideas such as sin.
Scholars have looked to it for inspiration in thinking about
such questions
as the origins of new
theological ideas, the relations between changing religious views and changing views of the state, and the religious legitimation of secular knowledge.
Thus there is no need for us to be alarmed at
such ideas as that of God «animating» the world of matter, or of the whole world «becoming incarnate»: we shall find plenty of parallels in St Paul and in the traditional
theological doctrine of the omnipresence of God.
Sometimes the picture of hell has been painted in lurid fashion, with ghastly punishment inflicted upon «lost» persons; more frequently, at least in recent
theological writing, this aspect has been muted or denied, and stress has been put on
such ideas as persistence after death apart from God's presence — or even in that presence, which for the utterly unworthy man or woman would be horrifying,
as when an evil person is compelled to be with someone whom he or she deeply hates.
They relate it all through to
ideas which are specifically religious and necessarily call for a
theological interpretation;
such ideas as the kingdom of God and the salvation of mankind.
It is not difficult to follow the writer in his rejection of the understanding opaque and authoritarian» understanding of revelation associated with ecclesiastical authority and
theological dogmatism.58
Such understandings lead to the mistaken
idea that there are propositions which count
as «revealed truths.»
The concept of «acquired freedom,»
as Mortimer Adler defines it (in his two - volume The
Idea of Freedom), is
such a view, and this permeates much of
theological as well
as secular ethics, particularly of a Platonic - Augustinian variety.
Todays scientists do scoff at
such an
idea and they have renamed an old fling to call these «elemental gods
as being atoms putting to bed the ancient
Theological philosophers» understandings.
His work generates and inhabits interstices between apparent contradictory
ideas such as construction and destruction; the
theological and the technological; temporality and permanence; authoritarian control and organic spontaneity.