Sentences with phrase «theology into»

About Blog DailyTheology.org brings the study and practice of theology into conversation with daily life.

About Blog DailyTheology.org brings the study and practice of theology into conversation with daily life.

Most of these attacks on the Pope's message have focused on the Pope wandering from his area of authority in theology into science.

About Blog DailyTheology.org brings the study and practice of theology into conversation with daily life.

About Blog DailyTheology.org brings the study and practice of theology into conversation with daily life.

Two months after his letter to Hausmann, Luther's old enemy Duke George of Albertine Saxony died, and was succeeded by Duke Henry who immediately introduced reforms and Lutheran theology into his domains.

Many theologians of the past 15 years have seduced theology into well - meaning but self - serving purposes.

Yet for the most part I am disappointed by the efforts of many theologians of the past 15 years who have seduced theology into well - meaning but largely self - serving purposes.

After leaving seminary, Spencer Nix was ready to put his theology into practice by getting local churches involved in missions and outreach,...

In so systematically and imaginatively ushering Old Testament theology into a new interpretive era, Brueggemann deserves to be listed among those few individuals who have decisively shaped this theology in the 20th century.

Reduction in ecclesiastical power, the transformation of ritual into a «leisure» time activity, and the «privatizing in general of theology into pastoral counseling or religious «preference» all reflect this altered status.

You must translate every bit of your Theology into the vernacular.

In essence his very repetitive book is an attempt to rework Christian theology into the «truth of human biological evolution» (p14).

sayin — it is fascinating to see the illogical lengths believers will go to attempt to fit their theology into reality.

I made theology into an idol.

But in The Humiliation of the Word the author has preferred to integrate sociology and theology into a single whole, for reasons he has not yet explained in print.

Browning divides fundamental practical theology into four submovements: descriptive theology, historical theology, systematic theology and «strategic practical theology.»

Many critics have charged: (1) THAT A DEATH - OF - GOD THEOLOGY CAN HAVE NO POSSIBLE GROUND IN THE LIFE OF THE CHURCH, (2) THAT IT IGNORES OR SIMPLY NEGATES THE CHRISTIAN TRADITION, AND (3) THAT IT COLLAPSES THEOLOGY INTO A NATURALISTIC OR HUMANISTIC ANTHROPOLOGY.

Thus Jesus, rather than becoming a liability to modern theology, has become the inescapable factor forcing almost every modern theology into some positive relationship to eschatology.

It is entranced by the image of homo faber to such an extent that it makes theology into nothing other than our own human creation, and one gets the impression at times that Kaufman sees religion also as nothing but a human construct.

These radicals would seek to dissolve theology into an anthropocentric ethic.

In this writer, then, we have a combination of elements which could be fruitful in assisting a critical, yet post-critical, biblical theology into being.

Walter Kasper writes in The God of Jesus Christ that Karl Barth «turned the question of natural theology into a new, hitherto unrecognized subject of controversy par excellence» Barth did not differentiate between the Thomistic natural law theology and the modern theology of the enlightenment, and their difference is still not being fathomed by otherwise very respectable theologians.

I am convinced that, freed from the pressure to do it ourselves and the overt and covert deadlines set by such pressures, we shall approach one another more attentively and profoundly than if we start to transform theology into mere diplomacy and faith into mere commitment.

Robert Kraft, Translating Theology into the Modern Age, Journal for Theology and Church (New York: Harper's, 1965), Vol.

In a later chapter, suggestions for the appropriation of these insights and the translation of this theology into a method of preaching will be offered.

Most striking is the Barthian thesis, that the world of history and science, the whole world of modern culture, recognition of which forced theology into a new course, is not of positive theological significance.

Once more it becomes evident that the effort to define the Church involves us in many problems of theology into which we can not enter in this connection.

In fact, since my goal on this site is to Bring Scripture and Theology to Life, I also read lots of books about how to live life, and how best to put my theology into practice.

If these aspects of religion can be nurtured by theology into the conscience and character of America, it is likely that God — the only real basis of all that is universally true and just — will be served.

The ideas for which they stand bring Christian theology into organic relation with all human experience.

I think you are importing theology into this text, which is not the same as reading it in context.

You must translate every bit of your theology into the vernacular.

Apocalyptic consciousness... calls the timeless understanding of time that has become so firmly established in theology into question.

Thus the criticism of heaven turns into the criticism of the earth, the criticism of religion into the criticism of right and the criticism of theology into the criticism of politics.15

Simon, you are reading a lot of bad theology into what I am proposing.

But what makes Wright more than just another crusty professor debating doctrine from an ivory tower is his ability to translate complicated theology into accessible literature for ordinary Christians.

Yet he refuses to collapse biblical theology into the history of the religion of Israel, distinguishing the two this way: ««History of religion» is concerned with all the forms and aspects of all human religions, while theology tends to be concerned with the truth - claims of one religion and especially with its authoritative texts and traditions and their interpretations.»

You read an awful lot of theology into my statement.

He put his theology into memre with pleasant melodies.

Gadamer, of how the inspired text, which we question in order to find its meaning and relevance, questions, criticizes, challenges and changes us in the process -» Some who today raise the proper question, whether there are not culturally relative elements in Paul's teaching about role relationships (an the material has to be thought through from this standpoint), seem to proceed improperly in doing so; for in effect they take current secular views about the sexes as fixed points, and work to bring Scripture into line with them - an agenda that at a stroke turns the study of sacred theology into a venture in secular ideology.

Where most Bible translations accurately translate the Greek as saying something along the lines of «The natural man does not receive the things of the Spirit of God,» the NIV reads Calvinistic theology into this verse, and assumes that the natural man does not even have the Spirit, and so translated the verse this way: «The person without the Spirit does not accept the things that come from the Spirit of God.»

Reverend Wright's «hate» sermons against America and white people are virtually identical as Farrakhan's - who followed Malcolm X. Wright's «hate» speeches are a blend of The Nation of Islam and Black Nationalist Liberation Theology into a subversive Christianity, not recognized by most black Christians.

In recent years, this question has jumped by necessity from the realm of Catholic theology into the rough and tumble of American politics.

John Westerhoff in his Building God's People in a Materialistic Society (Seabury, 1983), after making the standard distinction between fundamental, systematic and practical theology, further differentiates practical theology into the liturgical, moral, spiritual, pastoral and catechetical.

Moreover, the unique events relevant to theology, the genuine intuition of religious experience, and revelation - theological reflection can not reach into the metaphysical core anymore and at all.2 David Pailin appropriately summarizes this process - theological confession for the dissolution of revealed theology into general metaphysics in saying:

Luther's theology was a reappropriation of the earlier manuscript theology of Augustine - one could speculate it was a practical appropriation of manuscript theology into the new paradigm of print.

The Emergent movement always struck me as a way to introduce mainstream Protestant theology into the Evangelical church, without all the baggage of a larger church structure and oversight.

It is written as a response to an important and impressive movement of theology into the public arena since the mid-sixties.

To say that they do is to read one's theology into a text in order to get it to say something it does not.