I wouldn't say
your theology is in error.
Not exact matches
it
is so easy for even a first year
theology students to show all the
errors of reasoning and the straw men
in most of the author's statements.
You
are right, Calvinists do have tremendous flaws
in their
theology but then so do we all and I have found through the years that it does not help to point out peoples flaws or
errors as some
are just downright unteachable and others
are extremely zealous for what they know.
Those who
error in theology need gentle correcting, but if they refuse sound doctrinal correcting then they
are to
be marked and removed from fellowship until they repent.
In my judgment this
is the
error of a great many of the exponents of what
is nowadays known as «biblical
theology.»
Once again: Considering the flaws and
errors in the
theology and history of all religions, all priests, rabbis, imams, preachers and evangelicals should
be given «pink slips».
Brother Myers,
is my
theology in error or pretty much biblical.
In February the Jesuit theologian Roger Haight, former professor at Weston Jesuit School of Theology in Cambridge, Massachusetts, received notification that the Vatican had found «serious doctrinal errors» in his 1999 book Jesus: Symbol of God (Orbis) and that he was forbidden to teach as a Catholic theologia
In February the Jesuit theologian Roger Haight, former professor at Weston Jesuit School of
Theology in Cambridge, Massachusetts, received notification that the Vatican had found «serious doctrinal errors» in his 1999 book Jesus: Symbol of God (Orbis) and that he was forbidden to teach as a Catholic theologia
in Cambridge, Massachusetts, received notification that the Vatican had found «serious doctrinal
errors»
in his 1999 book Jesus: Symbol of God (Orbis) and that he was forbidden to teach as a Catholic theologia
in his 1999 book Jesus: Symbol of God (Orbis) and that he
was forbidden to teach as a Catholic theologian.
There
is in this age of science, besides the
error, a vast amount of misdirected truth awaiting synthesis within the authentic thought
in philosophy and
in theology of the Catholic Church.
I
am not interested
in the narrow issue of who
was to blame, but
in suggesting to you that the present crisis of faith and life
in the Church
is not an incidental confusion, but the culmination of a long, slow crisis of truth and
error in theology, perhaps the greatest since the rise of Arianism, and that we may no longer refuse to admit it, and to meet it.
Russian religious thought of the nineteenth and twentieth centuries
was also very sensitive about the crisis of classical philosophy; quite strong
in the criticism of its
errors, but aspiring to work out its own organic vision of the world, it
was not inclined to unite science with philosophy and
theology.
In the minds of men and in the Church, a revealed truth can be compatible with an error in secular matters, as can be seen from the very fact that the Church declares contrary theories in theology to be equally «safe», that is to say, without danger to Revelatio
In the minds of men and
in the Church, a revealed truth can be compatible with an error in secular matters, as can be seen from the very fact that the Church declares contrary theories in theology to be equally «safe», that is to say, without danger to Revelatio
in the Church, a revealed truth can
be compatible with an
error in secular matters, as can be seen from the very fact that the Church declares contrary theories in theology to be equally «safe», that is to say, without danger to Revelatio
in secular matters, as can
be seen from the very fact that the Church declares contrary theories
in theology to be equally «safe», that is to say, without danger to Revelatio
in theology to
be equally «safe», that
is to say, without danger to Revelation.
That
error always appears
in Christian
theology when the doctrine of original sin
is not very carefully stated.
That speech somehow shifted into a diatribe against various translations for «
errors», which might
be defined as things
in various translations that did not agree with his
theology.
It
is an
error to blame
theology for the powerlessness of the traditional pulpit language; we preach
in a radically changed situation.
To give him credit, his
theology sounded fairly orthodox at this point, with no sign of the doctrinal
errors on the Trinity he
's been accused of (he
's previously preached that there
are actually nine parts to the Trinity, as each person of the Godhead
is in fact a trinity itself).
I'd agree, but add that it takes faith and humility, and the resulting spiritual experience, to understand not only scripture and
theology but also all the human
errors that have
been made
in presenting them.
In this respect Enns, an evangelical, is close to Catholic theology, expressed by Pius XII in Divino Afflante Spiritu: «Just as the substantial Word of God became like men in every respect except sin, so too the words of God, expressed in human languages, became like human language in every respect except error.&raqu
In this respect Enns, an evangelical,
is close to Catholic
theology, expressed by Pius XII
in Divino Afflante Spiritu: «Just as the substantial Word of God became like men in every respect except sin, so too the words of God, expressed in human languages, became like human language in every respect except error.&raqu
in Divino Afflante Spiritu: «Just as the substantial Word of God became like men
in every respect except sin, so too the words of God, expressed in human languages, became like human language in every respect except error.&raqu
in every respect except sin, so too the words of God, expressed
in human languages, became like human language in every respect except error.&raqu
in human languages, became like human language
in every respect except error.&raqu
in every respect except
error.»
Later,
in his book Radical Imperative: From Social Ethics to
Theology, Bennett confessed his mistakes, and came to see that his view of American foreign policy
in the 1940s and 1950s, a view that took American policies as manifestations and realizations of the kingdom of God,
was gravely
in error.
I
'm just suggesting you accept that human nature and
error have played at least some part not just
in other religions, but
in Christian
theology and scripture as well.