It was the late Paul Tillich who, more than anyother modern theologian, introduced Christians to the need for
a theology of culture.
Paul Tillich's
theology of culture, Rudolf Bultmann's demythologization, today's death - of - God theology are all adaptations of Christianity to what is conceived of as the nature of man and modern society.
Keillor's
theology of culture is eminently comforting.
Perhaps if one can see the close analogy between a psychoanalytic interpretation of society and Paul's
theology of culture, a new way toward an understanding of the message of the apostle may emerge.
Paul Tillich, «Two Types of Philosophy of Religion», in
Theology of Culture, Oxford University Press 1964.
The centrality of the symbol in Tillichian theology and the new criticism was one among several reasons why literary criticism and
the theology of culture found in each other a fruitful dialogue partner.
To answer this question adequately would require setting it in the context of an entire
theology of culture, but we can briefly indicate the primary points of such a theology and how it would encompass a theology of aesthetics.
The contributions on the one hand of Biblical, historical and systematic theology, of history, the sociology of religion and
the theology of culture; and on the other, the practical experiments and experiences in ecumenical, national, municipal and parish organization of church life, will, one may hope, eventually be brought together in some kind of temporary historical synthesis.
It requires what might best be called «
theology of culture,» theological reflection on critical implications of cultural change for congregations» practices, and it calls for envisioning possible constructive reshaping of a congregation's practices insofar as they are ways in which the congregation tells its story in and to its host culture.
It is not the same kind of «yes» that one finds in that tradition of
theology of culture today that makes use of the world as illustrations for its doctrines of sin and redemption.
To engage in the critique itself is to do
theology of culture, and to undertake «prophetic» judgment of congregations» common life.
Much of his work was in
the theology of culture, and he interpreted Christian faith as a formative ingredient of that culture more than as an individual appropriation of saving truth.
Theology of culture is the question of cultural liberation of the people for their cultural freedom and creativity and their cultural identity and community.
(Paul Tillich,
Theology of Culture (New York: Oxford University Press, 1959), Christianity can avoid the trap of arrogant exclusivism by recognizing that pathways to new qualities of awareness also exist in other religions.
Religion will be again what it is essentially, the all - determining ground and substance of man's spiritual life» (from
Theology of Culture, edited by Robert C. Kimball [Oxford University Press, 1959] p. 8).
Not exact matches
In some sense, it smelled
of a
culture reforming
theology without the explicit biblical anchor.
In fact, the Tanach is very clear to the Jews that the only covenant they have (and will ever have) is the one pounded out between G - d and the Jews on Mt. Sinai (which, if you read the fine print AND the NT is allowed to be understood / interpreted by designated leaders in the Jewish society; Jesus believed those people to be the Pharisees and told his JEWISH followers to adhere to Pharisee teachings... the Pharisees were the honorable, compassionate end
of the
theology spectrum in the first century instead
of the bad rap they get from a mis - reading
of the NT (done generally with no comprehension
of Jewish
culture or history).
Vitz observes that, doctrinal objections aside, it is «bizarre to the point
of pathology at this time in our
culture to be trying to remove God the Father from our
theology.»
Doctrine for the pluralists is the expression
of Christian teaching as worked out by some appropriate
theology and expressed in terms adequate to the
culture of the day.
By exploring themes
of philosophy and
theology in his work through the formal qualities
of space, line, and color, Adams engages Christ and
culture in his art.
The kind
of reasonable, sound THINKING
theology and religious / faith ideas those
of us as are here talking about, simply doesn't lend itself to a pop
culture.
Or Shane Hipps, who said: «Within the forms
of media and technology, regardless
of their content, are extremely powerful forces that cause changes in our faith,
theology,
culture and ultimately the Church.»
----------------------- Actually, I want to address this one too because it betrayes a lack
of understanding
of Jewish
culture and
theology.
org), Lizzie's church leaders made a brave and courageous statement: «In the light
of this tragedy it is now incumbent upon the PCC and the wider Church to prayerfully reflect on, and examine, our
theology, systems and our
culture so that we can do all we can to prevent a tragedy like this from ever reoccurring.»
This most recent
theology no longer addresses the doubts and questions
of faith raised by the community
of faith but the doubts and questions
of the contemporary
cultured ignorers
of faith.
If you want to see how today's foundational truth is applied to our understanding
of theology, Scripture, and
culture, I highly recommend you get my book on the Atonement from Amazon.
I learned this not from a class in feminist studies, but from Jesus — who was brought into the world by a woman whose obedience changed everything; who revealed his identity to a scorned woman at a well; who defended Mary
of Bethany as his true disciple, even though women were prohibited from studying under rabbis at the time; who obeyed his mother; who refused to condemn the woman caught in adultery to death; who looked to women for financial and moral support, even after the male disciples abandoned him; who said
of the woman who anointed his feet with perfume that «wherever this gospel is preached throughout the world, what she has done will also be told, in memory
of her»; who bantered with a Syrophoenician woman, talked
theology with a Samaritan woman, and healed a bleeding woman; who appeared first before women after his resurrection, despite the fact that their
culture deemed them unreliable witnesses; who charged Mary Magdalene with the great responsibility
of announcing the start
of a new creation,
of becoming the Apostle to the Apostles.
You're not helping people if you're not alienating them,» said Miller, the Gudorf Chair in Catholic
Theology and
Culture at the University
of Dayton in Ohio.
Dr. McDougall reviews suggests several books on feminist
theology with emphasis on Serene Jones's Feminist Theory and Christian Theology: Cartographies of Grace and Mary Grey's Sacred Longings: The Ecological Spirit and Global
theology with emphasis on Serene Jones's Feminist Theory and Christian
Theology: Cartographies of Grace and Mary Grey's Sacred Longings: The Ecological Spirit and Global
Theology: Cartographies
of Grace and Mary Grey's Sacred Longings: The Ecological Spirit and Global
Culture
The revelational rap against apologetic
theology is that it either engages in a sellout to the «world» (the self - disclosure
of God being so utterly relativized by human wisdom that Christians are unable to tell atheists anything that they don't already know), or it is an exercise in various intellectual imperialisms, such as: «We can prove the existence
of God» or «If human
culture really understood itself, it would find that it is striving toward that which we already have.»
God is Uncategorized Bible &
Theology Topics:
culture, inspiration
of Scripture, John 5:39 - 40, prophecy, religion,
Theology of the Bible, When God Pled Guilty
Editor's note: Vincent Miller is the Gudorf Chair
of Catholic
Theology and
Culture at the University
of Dayton.
Delores Williams is associate professor
of theology and
culture at Union Theological Seminary in New York City and a contributing editor
of Christianity and Crisis.
Though acknowledging significant divergences between the Thomist schools and Holloway's thought, the editorial argued that Holloway had remained faithful to both the intentions
of the Magisterium, which looks to St. Thomas as the theologian and philosopher par excellence, and to the essence
of St. Thomas» project because he had attempted to synthesise
theology with the scientific
culture of his day.
Original Sin: A Cultural History by Alan Jacobs HarperOne, 304 pages, $ 24.95 Chesterton said
of original sin that it «is the only part
of Christian
theology that can really be proved»» by which he meant empirically demonstrated in every era, in every
culture, and in every human....
In addition to publishing ten issues
of First Things each year, the Institute hosts educational programs that promote religiously informed analysis
of culture, society,
theology, and politics.
There is little doubt that the concern for
cultures and religions expresses the middle class social location
of most process theologians, whereas the focus on political and economic issues and the concomitant demand for justice express the identification with the poor that is the glory
of liberation
theology.
This kind
of event is breaking news to only two kinds
of people: those who have no inkling whatsoever
of historic Christian
theology, and those who expect religious conviction always to yield to pop
culture.
An outstanding example
of theology as hermeneutics is the work of David Tracy, especially The Analogical Imagination: Christian Theology and the Culture of Pl
theology as hermeneutics is the work
of David Tracy, especially The Analogical Imagination: Christian
Theology and the Culture of Pl
Theology and the
Culture of Pluralism.
For many socially responsible seminarians in the late 1970s, liberation
theology was the only show in town, the only show in a
culture that seemed unwilling even to consider the social challenges
of the gospel.
It is possible to speculate that if Christianity had begun in a
culture less dualistic and antiphysical than that
of the first - century Mediterranean world, it might have been willing, given the more holistic anthropology and
theology of its Hebraic roots, to extend its body metaphor to God?
Most radical
theology in our time seems to be moving toward a fully secular
theology — toward a virtual identification
of faith and
culture.
In a Church
culture in which personal engagement with the Bible is sometimes patchy, worship songs and hymns become a primary source
of theology for some.
Christian
Theology and the
Culture of Pluralism.
The secular theologians mentioned above hold a Promethean
theology, one that celebrates the hubristic, self - assertive, autonomous man in search for the «sacred» as a fulfillment
of our present secular
culture.
Robert K. Johnston, Ph.D., is Professor
of Theology and
Culture, Fuller Theological Seminary, Pasadena CA 91182.
For too long, Christianity has been hijacked by the
culture and imperial
theology of the Roman Empire.
Theology professor Andrey Shirin wrote that the legislation, which significantly restricts all non-Orthodox congregations, reflects the historic ties between religion and Russian
culture: «This intentional connection between church and state allows the Orthodox Church to enjoy all the attendant privileges
of political preference and feeds into a uniquely Russian national identity.»
These three characteristics
of our
culture — interior restlessness, excessive curiosity and instability
of purpose — are described in classical moral
theology as the offspring
of acedia.
We have had
theologies of liberation,
of women's experience,
of Judaism,
of culture,
of religion,
of the body,
of worship,
of humor,
of play,
of work,
of institutions,
of the church,
of the world, and so on, and so on.