Sentences with phrase «there differences in the ways»

Are there differences in the ways that online students learn that are influenced by their familiarity, comfort and skill level with technology (digital literacy)?
Are there any differences in the way you approach things with these different clients?
Is there a difference in the way reporting is done by state?

Not exact matches

«We're still in the early stages of that program, but we're hoping that there will be results showing that this technology can make a real difference to public safety in a more cost - effective way, but also in a more effective way,» Ger Daly, Global Managing Director of Defense and Public Safety, Accenture, said in a report for CNBC's Innovation Cities.
It seems like there is no one right way to crack the ecommerce code and become a hit — but back in 2013, Harper Reed thought his idea could make a difference for up and coming businesses.
White and brown eggs are the same in all other waysthere's no nutritional difference between them.
«In some ways, Millennials and Gen Z are very similar — but there are a few interesting differences, too.»
While the experience has been helpful, Lasswell notes there's a limit to how much the marines want to emulate the traders, given a fundamental difference in the way they view end states.
Indeed, whether you notice it or not, there is a difference between the two in the way the video is being displayed on your TV.
There are some minor differences in the way the three major bureaus look at your personal credit information.
There are some similarities in the way each bureau displays information, as well as some differences.
There are several ways you can rebuild your credit, but only a few of them can make a big difference in just a few months.
There are a few key differences that you should be aware of, but not in the sense that they affect the way and litecoin is used or will be used in the broader transactory term.
As a retail investor, there are 2 main ways of investing in XMR, either through a direct purchase on an exchange or through leveraged trading with the use of a contract for difference (CFD).
According to members of these spaces, there are some «subtle differences in the way men and women use shared space;» like for example manspreading, which can turn away women from other shared workspace brands.
There is almost no difference in the way of purchasing.
While there are differences in the way the various exchanges handle trades, buying and selling shares on any of them involves a similar process.
But if we are talking about just the age difference and in their particular culture (if in fact the numbers that you gave are accurate, and I admit that I don't know one way or the other), then I don't know how, in that culture that there was anything wrong with it.
[10] «ln our view there is an important difference between this factual information being imparted in a descriptive way as part of a wide - ranging syllabus about different religions, and a curriculum which teaches a particular religion's doctrinal beliefs as if they were objectively true.»
I'm sticking to my position on gender equality in the home and Church --(which doesn't mean I don't think there are differences between men and women, by the way; it just means I am reluctant to declare those differences universal and prescriptive or indicative of some sort of God - ordained hierarchy between men and women)-- but I want to «fight fair» if you will, especially with folks I consider to be my brothers and sisters in Christ.
There is a great difference in effect between these two ways of saying the same thing: Did not our hearts burn within us?
The theological views of Philo, Plotinus, Augustine, St. Thomas, Spinoza, Leibniz, Kant, Schleiermacher, Royce, the Hindu Sankara, present differences that are striking enough, but all of them agree, or fail clearly to deny, that God is a being «absolutely infinite» (Spinoza's phrase) or every way complete and perfect, and there seems little rational place for significant variations of opinion in a doctrine so completely determined as the doctrine of complete perfection.
There exists a difference between both, but not in the difference of the object (the religion, the cosmology), rather in the «subjective form» of the experience, i.e., the way in which the «object» is assumed.
There is no doubt that the Second Vatican Council, its proceedings and debates, the differences of opinion that became apparent, the press reports that retailed and exaggerated them, the existence of tendencies and parties thus reveals, the struggle for decisions this way and that the alterations in liturgy and law decided upon — all these experiences caused profound astonishment, disquiet and consternation in many Catholic circles, even to a considerable extent among the clergy.
I think we would all agree that if I had a friend who was interacting with children in inappropriate ways (I don't, but hypothetically) that I would be remiss to not step in and stop that behavior; we would all also agree that there are minor doctrinal differences that are not only not destructive but can be help us to think about God in new and different ways.
Geneticist Svante Paabo told Science, in an article entitled «Relative Differences: The Myth of the 1 Percent,» «I don't think there's any way to calculate a number,» or at least a precise percentage, of differences between chimpanzees Differences: The Myth of the 1 Percent,» «I don't think there's any way to calculate a number,» or at least a precise percentage, of differences between chimpanzees differences between chimpanzees and humans.
For, recognizing that «there is a difference between translating what the text means and translating what it says,» he emphatically elects the latter, thus reconnecting the genre of modern Bible translation with the ancient practice of reading aloud and, as a result, conveying much of the texture of the Hebrew in ways that other translations can not.
I was thinking there were more differences, but in many ways, the crux of it (pun intended) is often what is left when you burn away (pun intended) all the other differences or versions of things.
Thus, using the vagueness of the past self as a test case, we can also see that there is a difference of «distinctness» in the way the datum self is given as opposed to other selves.43 Yet, literal participation of the one in the other is maintained, for Hartshorne, since the present self must at least literally participate in its own past self — otherwise, personal identity is problematic, and this threatens personalism with precisely the sort of solipsism Hartshorne indicated from the beginning.
We've seen that in so many ways they are identical, but there is one thing Peter did which made all the difference in regard to his eternal destiny.
Jeremy Myers, i think you are wrong and David is right, so many out there are preaching you can live any way you want and be right that Grace covers any sin, they really believe that, that is not what the bible says, God was very concerned about sin so much he sent Jesus his son to die on a cross for us, if we accept Jesus as our savor then we are to obey his commandments, not break them, we are to live a righteous and holy life as possible, the bible plainly list a whole list of things if we live in will not to to heaven unless we repent, if we die while in these sins, we will not go to heaven, what is the difference, between someone who said a prayer and someone who did not, and they are living the same way, none, i think, if we are truly saved it should be hard to do these things let alone live and do them everyday, i would be afraid to tell people that it does not matte grace covers their sins, i really think it is the slip ups that we are convicted of by the Holy Spirit and we ask for forgivness, how can anyones heart be right with God and they have sex all the time out of marriage, lie, break every commandment of God, i don't think this is meaning grace covers those sins, until they repent and ask for forgiveness, a lot of people will end up in hell because preachers teach Grace the wrong way,, and those preachers will answer to God for leading these people the wrong way, not saying you are one of them, but be careful, everything we teach or preach must line up with the word of God, God hates sin,
There are marked differences in these aims, although all of them are ways in which there can be the achievement of some significant degree of realization of genuine possibilities which opportunity ofThere are marked differences in these aims, although all of them are ways in which there can be the achievement of some significant degree of realization of genuine possibilities which opportunity ofthere can be the achievement of some significant degree of realization of genuine possibilities which opportunity offers.
Within the common tradition there is, despite differences in polity between the churches, a long - recognized obligation enjoined upon all to seek in every way possible to ensure that de facto and de jure authority are combined whenever appointment to office is made.
There are issues here, too, and I think differences between us in the way we conceive this task, and possibly in the way we understand the claims of intelligibility; but at this stage of my presentation, let me say that with the intention of Professor Ogden's concern with intelligibility in faith, I heartily concur.
There is a vast difference between knowing in a general way that religions have a sense of God or the Holy, and knowing the saving life, death, and resurrection of Jesus in the life of the Christian community.
They — or perhaps I should say we, since I am one of them — are in some ways like a church: there is a commitment to meeting regularly, repeated resolution of differences, a strong desire to spread the good news and a determination to point the community in the direction of genuine hope.
Solovyev characterized the spiritual climate in Europe in the following way: «The only essential difference and inequality between people still existing in the West is the inequality of a rich man and a worker; the only grandeur, the supreme power, still having there the real force, is the grandeur and power of capital» (FNCZ 63).
There is a richness in cultural and religious differences, but the way we go at it at times is nothing to proud of... infact, it is pathetic.
There are at least three familiar ways, or models, to imagine the difference Jesus in his passion can make for terrible situations like that of Sam and his family: 1) evil as punishment; 2) perfection through suffering; 3) Jesus as the fellow sufferer who understands.
There is a I distinctly modern way of imagining the redemptive difference Jesus can make in his passion, and variations of it are omnipresent in late - 20th - century, pastorally enlightened, empathic Christian talk.
Tim i found it liberating to just do what the Lord wants you to do i work within his boundarys and yes i attend church and enjoy it.I love the people and i love hearing the word and worshipping the Lord even if others are still bound up with traditions thats not my walk thats theres.My focus is to do what the Lord wants me to do.There have been times i have said no to the pastor he does nt understand why i choose not to lead the worship.i query him as well regarding the idea that its not just performing a function because there is a need our hearts have to be in the right place so that the Lord can use us but he did nt understand where i was coming from and thats okay because of that i just said no until my heart is right i am better not being involved in leading.But i am happy to be an encouragement to others in the worship team i havent wanted to be the leader i have done that in the past.So my focus has been just the singing and being part of different worship teams i think the Lord has other plans as the groups i am in seem to be changing at the same time i am aware that i do nt to worry about change as the Lord knows whats best.I used to be quite comfortable leading the music but that was before when i was operating in my own self confidence and pride.The Lord did such a huge change in my life that i lost my self confidence and that is not a bad thing at all as my spiritual growth has been incredible.The big change was my identity moved from me and what i could do to knowing who i was in Christ and that he is my strength and confidence.Now i know that without him i can do nothing in fact i am dependent on his empowerment through his holy spirit all the time in everything.In the weekend i was asked to lead the music at another church i attend multiple churchs although i attend two regularly one has services in the morning and one has services in the evening so the two do nt really clash.In the weekend i was asked to lead the music its been two years since i did that and i was worried on how i would go.All i can say is that it went really well and because i stepped out in Faith the Lord really blessed the morning to the congregation.The difference is knowing that i serve the Lord with the gifts he has given me but my heart has to be right and when i do it in his way it builds up the body and it brings glory to him.May the Lord continue to show you what he wants you to do even though others may not understand your reasons i just want you to know that you do nt have to pull away completely just work within the boundarys that the Lord gives you and do nt feel pressured by others expectations to do anything that feel uncomfortable.Be involved just as you feel lead by the holy spirit even if it is in a very minor way take small steps.regards brentnz
Nevertheless, there are subtle but important differences between them, and where they differ I find myself siding with Whitehead.2 Since Whitehead's conceptuality is presupposed in my extensions and applications, it seemed best to introduce the reader to this thought by way of an intellectual biography tracing the development of his theism.
The anima mundi, to whose disposal of his own personal destiny the Stoic consents, is there to be respected and submitted to, but the Christian God is there to be loved and the difference of emotional atmosphere is like that between an arctic climate and the tropics, though the outcome in the way of accepting actual conditions uncomplainingly may seem in abstract terms to be much the same.
I shall do this not because there are not significant differences in the way various New Testament writers interpreted what Christ had accomplished, but because there will not be opportunity to present at all adequately each of these divergent views; and if one must choose, Paul's view is by every criterion the most important.
By the end of the Assembly, as Kenneth Slack pointed out, «most of the members felt that there was more danger from undue stress on the evangelism of individuals than the other way round, despite widely expressed anxiety, given expression by Stott, that liberation in political, social and economic sense was in danger of replacing salvation from sin at the heart of the redeeming gospel».73 There was no doubt that, despite the narrowing of the range of disagreements, important differences continued, especially with regard to the meaning of salvation and the program of dialogue with people of other fathere was more danger from undue stress on the evangelism of individuals than the other way round, despite widely expressed anxiety, given expression by Stott, that liberation in political, social and economic sense was in danger of replacing salvation from sin at the heart of the redeeming gospel».73 There was no doubt that, despite the narrowing of the range of disagreements, important differences continued, especially with regard to the meaning of salvation and the program of dialogue with people of other faThere was no doubt that, despite the narrowing of the range of disagreements, important differences continued, especially with regard to the meaning of salvation and the program of dialogue with people of other faiths.
But there is something of a difference between gluttony, greed etc. and homosexuality as far as the church's reaction goes (and this is far from saying that the church has dealt with homosexuality in a good way), and that is the fact that there is a massive movement within and without the church, not to show that homosexuality is a sin like any other, but to show that it is not a sin at all.
Some people, perhaps, would say that there was little to choose between the two ways, but Dumbledore knew — and so do I, thought Harry, with a rush of fierce pride, and so did my parents — that there was all the difference in the world.»
And there's a very good reasonfor the difference — the destruction of the curtain was symbolic to them in different ways.
The difference, nofed, is that there is proof that the universe, however it began, formed in a very organic way.
There are great differences among these three spokes - persons for social possibility and pathology, but they all focus on the fact that societies have ways in which to articulate and distort certain kinds of truth that make human life possible Or problematic.
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