Sentences with phrase «thing a reality as»

Money I've been using for some much needed replacing of various electronic bits that make this whole self publishing thing a reality as well as more professional edits.

Not exact matches

Speaking as a cartoonish version of himself, Zuckerberg showed viewers some of the damage caused by the recent powerful storms, mentioning, «One of the things that's really magical about virtual reality is you can get the feeling that you're really in a place.»
Projects and deals can fall through, you can have a bad quarter of business, and you can have a few bad weeks with your diet but it's still a temporary thing because you don't have to accept it as a permanent reality.
Touted as «the next big thing» by many, virtual reality is penetrating nearly every industry.
The reality is there's no such thing as being overvalued or u...
Regardless of how things turn out, one thing is sure: Adaptability will be crucial as we learn to navigate our place in this new reality.
Though it's often measured simply as total shareholder return, in reality shareholders want different things.
As for cameras, the front - facing TrueDepth Camera not only enables Face ID, it lets you do cool things like augmented reality and a Portrait mode on the selfie camera for the first time.
The unique thing about AR versus [virtual reality, or VR] is that AR enhances the things that we do as human beings out in the real physical world.
OUTLOOK: Nobody's going to rubber - stamp this evolving business as a sure thing, but in the current economy, that's reality.
However, the time had come, as in all periods of speculation, when men sought not to be persuaded by the reality of things but to find excuses for escaping into the new world of fantasy.»
The businessman and former reality star has often claimed that China regularly devalues the yuan as a means of facilitating its exports, and analysts are expecting things to get worse once Trump takes office.
Still, if she has the larger story right (and it is the same one that economists such as myself have been telling for a long time) then you can add the reality of low interests rates to the list of things that the aging boomers will no doubt lose sleep over.
Everyone has a different interest, but the reality is if the big picture way of looking at things is hey there's too much debt then central banks are going to be forced to devalue their currency to finance that that you're probably going to want your money in something of tangible value as opposed to something based on that currency which is going to be devaluing.
in reality, in some ways I do agree with your post and that's the reason I also included that religionists can be equally arrogant in their knowledge of spiritual things just as scientists.
Adulthood is potentially dangerous because it can create the false expectation that at some magic point we've got things pretty well figured out when, in reality, we're adrift in a sea of people who are literally making it up as they go.
Faith in the bible is define as «Faith + is the assured expectation * of things hoped + for, the evident demonstration * of realities * though not beheld.»
And the Church teaches that the freedom of religion may not be infringed by government mandates that persons act contrary to what their consciences tell them about the truth of such things as the sanctity of life, the dignity of marriage, and the reality of sex as the basis of «gender.»
I am really angry that religious people are unable to face the facts of life, reality, science, reason, logic, and that this causes them to waste their time, my time, vital resources, and to interfere in things they have no business interfering in as they violate the law, common sense, and refuse to respect any other people.
those are all parts of life... we deal with them as they come and realize that as tough as those things may be, it is a reality that we must face... we accept that this life will bring us ups and down's... emotions are a wonderful thing and we do not see the need to plead with an unknown deity to get solace for those.
Yet these things are a reality today as your kitchen sink.
One is not so much indebted to a particular mind in imitation of that mind as he is an inheritor of truth about reality insofar as that mind has cogently expressed it and turned one to desire the truth of things.
On the contrary, we can now envision all trees as analogical actualities, as transcendent symbols that participate in the reality that they signify, as having likenesses to us despite their differences from us, and thus as linking natural things with both human and divine things — and perhaps also with things demonic.
Reality doesn't have to ever kick in... to know this is simple... just count the percentages of people that think there are such things as gods throughout the ages that have come and gone.
Guant, as with many liberals you can't seem to stomach the reality of things you support.
I respect your experience but it is still anecdotal and limited — it is not definitive hence my suggestion that you paint with a narrower brush lest you do the very thing that you are guarding against... You resist those who criticize «other ways of following Jesus» while doing a bit of the same to those who see value in the institution as a spiritual reality even if not an ideal one...
We use nature to designate broadly all - things - that - exist - and - how - they - work - together - and - behave; which is to say, as a term practically synonymous with the world and with reality.
And if this be so, our work as educators and as advocates of a well - functioning American educational system is to develop citizens who are at home in the canons that comprise the formal reality of their heritage, who are equally at home with the varied individual things that comprise the material reality of that heritage and of their present life, and who are able to devise constantly new frames that are adequate to both, that marry ancient canon and novel particular in a new canon which integrates as fully and complexly as possible all its participant elements.
To expand on this a bit, we could say that faith substantiates, or sees as reality, that which we previously only hoped to be true; it is the evidence, conviction, or confidence in things we can not see.
As to the other replies, you have to understand that we regularly hear words like «faith» and «religion» used to describe atheists as closet religioous people, but the reality is that the Fallacy Of Equivocation only makes it seem they are the same thinAs to the other replies, you have to understand that we regularly hear words like «faith» and «religion» used to describe atheists as closet religioous people, but the reality is that the Fallacy Of Equivocation only makes it seem they are the same thinas closet religioous people, but the reality is that the Fallacy Of Equivocation only makes it seem they are the same thing.
Or, as the French Neo-Thomist Jacques Maritain put it nearly a decade later, «There is nothing more illusory than to pose the problem of the person and the common good in terms of opposition,» for in reality, it is «in the nature of things that man, as part of society, should be ordained to the common good.»
Oh Reality you silly little thing... you want to use Julia Sweeney as a reference?
See my reply to «Cat» below to see my explanation as to why science does indeed back up the reality that things can exist right in front of us, yet never be seen or detected!
But the reality is, there's no such thing as a Christian CD, there's no such thing as a Christian store.
But to diminish Sunday church attendance as the one thing a believer does as a product of faith — as proof of faith — is ritual without reality.
Reality — the world or the state of things as they actually exist.
Reality is the world or the state of things as they actually exist.
This point of view fully respects the progressive experimental concentration of human thought in a more and more lively awareness of its unifying role; but in place of the undefined point of convergence required as term for this evolution it is the clearly defined personal reality of the incarnate Word that is made manifest to us and established for us as our objective, that Word «in whom all things subsist.»
Its criteria of excellence as a concrete social reality, I have suggested, are rooted in the same thing that makes it theological: the overarching goal of all its practices to understand God truly.
As Whitehead points out, this concept of substance mirrors the ordinary concept of a thing, according to which reality consists in «things» that are «simply located,» are isolated from one another, and manifest an unchanged, enduring essence, their very «substance,» that underlies their fixed or changeable determining conditions or «accidents.
The term «free will» is highly problematic, for in reality, there is no such thing as a «free will.»
For him it was better to have a minimum of realities that ennoble the nature of a thing than to multiply realities when they are not necessary and do not ennoble nature — or as we might say today «keep it simple» and elegant!
It looks as though the bases on which fragmentation of the course of study might be overcome all explicitly or implicitly deny the reality or importance of «apparent» pluralism in the Christian thing.
Consequently, he sees the realities which he directly meets in his daily life as things which not God but another human being has made by his own deliberate planning.
«There's no such thing as «paying your debt to society,» and in Christian terms, the notion of forgiveness and giving people a second chance is simply not a reality if you have any drug offense on your record,» he says.
For Heidegger, Being is the ultimate reality, though not itself a thing or substance which can be grasped with certainty by the mind or relied upon as a metaphysical ground.
On this metaphysical account, reality as such includes as its primal source and final end a divine individual that is distinguished from all others by virtue of its complete relativity to all actual things as actual and all possible things as possibilities.
And there is no such thing as «personality» apart from the corporate reality.
The fact that you consider things that are subjective as reasonable methods for determining reality.
One of the things I realized as my beliefs started changing and my mind went through it's own transformation... and continues to do so... is that I could never use my personal experience as a validation of the reality of what I experienced.
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