Money I've been using for some much needed replacing of various electronic bits that make this whole self publishing
thing a reality as well as more professional edits.
Not exact matches
Speaking
as a cartoonish version of himself, Zuckerberg showed viewers some of the damage caused by the recent powerful storms, mentioning, «One of the
things that's really magical about virtual
reality is you can get the feeling that you're really in a place.»
Projects and deals can fall through, you can have a bad quarter of business, and you can have a few bad weeks with your diet but it's still a temporary
thing because you don't have to accept it
as a permanent
reality.
Touted
as «the next big
thing» by many, virtual
reality is penetrating nearly every industry.
The
reality is there's no such
thing as being overvalued or u...
Regardless of how
things turn out, one
thing is sure: Adaptability will be crucial
as we learn to navigate our place in this new
reality.
Though it's often measured simply
as total shareholder return, in
reality shareholders want different
things.
As for cameras, the front - facing TrueDepth Camera not only enables Face ID, it lets you do cool
things like augmented
reality and a Portrait mode on the selfie camera for the first time.
The unique
thing about AR versus [virtual
reality, or VR] is that AR enhances the
things that we do
as human beings out in the real physical world.
OUTLOOK: Nobody's going to rubber - stamp this evolving business
as a sure
thing, but in the current economy, that's
reality.
However, the time had come,
as in all periods of speculation, when men sought not to be persuaded by the
reality of
things but to find excuses for escaping into the new world of fantasy.»
The businessman and former
reality star has often claimed that China regularly devalues the yuan
as a means of facilitating its exports, and analysts are expecting
things to get worse once Trump takes office.
Still, if she has the larger story right (and it is the same one that economists such
as myself have been telling for a long time) then you can add the
reality of low interests rates to the list of
things that the aging boomers will no doubt lose sleep over.
Everyone has a different interest, but the
reality is if the big picture way of looking at
things is hey there's too much debt then central banks are going to be forced to devalue their currency to finance that that you're probably going to want your money in something of tangible value
as opposed to something based on that currency which is going to be devaluing.
in
reality, in some ways I do agree with your post and that's the reason I also included that religionists can be equally arrogant in their knowledge of spiritual
things just
as scientists.
Adulthood is potentially dangerous because it can create the false expectation that at some magic point we've got
things pretty well figured out when, in
reality, we're adrift in a sea of people who are literally making it up
as they go.
Faith in the bible is define
as «Faith + is the assured expectation * of
things hoped + for, the evident demonstration * of
realities * though not beheld.»
And the Church teaches that the freedom of religion may not be infringed by government mandates that persons act contrary to what their consciences tell them about the truth of such
things as the sanctity of life, the dignity of marriage, and the
reality of sex
as the basis of «gender.»
I am really angry that religious people are unable to face the facts of life,
reality, science, reason, logic, and that this causes them to waste their time, my time, vital resources, and to interfere in
things they have no business interfering in
as they violate the law, common sense, and refuse to respect any other people.
those are all parts of life... we deal with them
as they come and realize that
as tough
as those
things may be, it is a
reality that we must face... we accept that this life will bring us ups and down's... emotions are a wonderful
thing and we do not see the need to plead with an unknown deity to get solace for those.
Yet these
things are a
reality today
as your kitchen sink.
One is not so much indebted to a particular mind in imitation of that mind
as he is an inheritor of truth about
reality insofar
as that mind has cogently expressed it and turned one to desire the truth of
things.
On the contrary, we can now envision all trees
as analogical actualities,
as transcendent symbols that participate in the
reality that they signify,
as having likenesses to us despite their differences from us, and thus
as linking natural
things with both human and divine
things — and perhaps also with
things demonic.
Reality doesn't have to ever kick in... to know this is simple... just count the percentages of people that think there are such
things as gods throughout the ages that have come and gone.
Guant,
as with many liberals you can't seem to stomach the
reality of
things you support.
I respect your experience but it is still anecdotal and limited — it is not definitive hence my suggestion that you paint with a narrower brush lest you do the very
thing that you are guarding against... You resist those who criticize «other ways of following Jesus» while doing a bit of the same to those who see value in the institution
as a spiritual
reality even if not an ideal one...
We use nature to designate broadly all -
things - that - exist - and - how - they - work - together - and - behave; which is to say,
as a term practically synonymous with the world and with
reality.
And if this be so, our work
as educators and
as advocates of a well - functioning American educational system is to develop citizens who are at home in the canons that comprise the formal
reality of their heritage, who are equally at home with the varied individual
things that comprise the material
reality of that heritage and of their present life, and who are able to devise constantly new frames that are adequate to both, that marry ancient canon and novel particular in a new canon which integrates
as fully and complexly
as possible all its participant elements.
To expand on this a bit, we could say that faith substantiates, or sees
as reality, that which we previously only hoped to be true; it is the evidence, conviction, or confidence in
things we can not see.
As to the other replies, you have to understand that we regularly hear words like «faith» and «religion» used to describe atheists as closet religioous people, but the reality is that the Fallacy Of Equivocation only makes it seem they are the same thin
As to the other replies, you have to understand that we regularly hear words like «faith» and «religion» used to describe atheists
as closet religioous people, but the reality is that the Fallacy Of Equivocation only makes it seem they are the same thin
as closet religioous people, but the
reality is that the Fallacy Of Equivocation only makes it seem they are the same
thing.
Or,
as the French Neo-Thomist Jacques Maritain put it nearly a decade later, «There is nothing more illusory than to pose the problem of the person and the common good in terms of opposition,» for in
reality, it is «in the nature of
things that man,
as part of society, should be ordained to the common good.»
Oh
Reality you silly little
thing... you want to use Julia Sweeney
as a reference?
See my reply to «Cat» below to see my explanation
as to why science does indeed back up the
reality that
things can exist right in front of us, yet never be seen or detected!
But the
reality is, there's no such
thing as a Christian CD, there's no such
thing as a Christian store.
But to diminish Sunday church attendance
as the one
thing a believer does
as a product of faith —
as proof of faith — is ritual without
reality.
Reality — the world or the state of
things as they actually exist.
Reality is the world or the state of
things as they actually exist.
This point of view fully respects the progressive experimental concentration of human thought in a more and more lively awareness of its unifying role; but in place of the undefined point of convergence required
as term for this evolution it is the clearly defined personal
reality of the incarnate Word that is made manifest to us and established for us
as our objective, that Word «in whom all
things subsist.»
Its criteria of excellence
as a concrete social
reality, I have suggested, are rooted in the same
thing that makes it theological: the overarching goal of all its practices to understand God truly.
As Whitehead points out, this concept of substance mirrors the ordinary concept of a
thing, according to which
reality consists in «
things» that are «simply located,» are isolated from one another, and manifest an unchanged, enduring essence, their very «substance,» that underlies their fixed or changeable determining conditions or «accidents.
The term «free will» is highly problematic, for in
reality, there is no such
thing as a «free will.»
For him it was better to have a minimum of
realities that ennoble the nature of a
thing than to multiply
realities when they are not necessary and do not ennoble nature — or
as we might say today «keep it simple» and elegant!
It looks
as though the bases on which fragmentation of the course of study might be overcome all explicitly or implicitly deny the
reality or importance of «apparent» pluralism in the Christian
thing.
Consequently, he sees the
realities which he directly meets in his daily life
as things which not God but another human being has made by his own deliberate planning.
«There's no such
thing as «paying your debt to society,» and in Christian terms, the notion of forgiveness and giving people a second chance is simply not a
reality if you have any drug offense on your record,» he says.
For Heidegger, Being is the ultimate
reality, though not itself a
thing or substance which can be grasped with certainty by the mind or relied upon
as a metaphysical ground.
On this metaphysical account,
reality as such includes
as its primal source and final end a divine individual that is distinguished from all others by virtue of its complete relativity to all actual
things as actual and all possible
things as possibilities.
And there is no such
thing as «personality» apart from the corporate
reality.
The fact that you consider
things that are subjective
as reasonable methods for determining
reality.
One of the
things I realized
as my beliefs started changing and my mind went through it's own transformation... and continues to do so... is that I could never use my personal experience
as a validation of the
reality of what I experienced.