Sentences with phrase «thing as a born»

It works for things as boring (sorry, as educational) as archaeological museums, where people were given eye - tracking glasses and instructed either to take photos or not.
After all, when it comes time to train there are few things as boring as holding still when you could be going to war with sit ups and crunches.

Not exact matches

His departure from Avid Life represents a tacit acknowledgment that things went very badly under his watch, and that as CEO, he bears ultimate responsibility for it.
I would tend to give more credence to the competency of their views than those of housing bears who post analyses and charts at the click of a mouse, all the while unconstrained by due - diligence standards or even such things as the peer - review process that serves academia so well.
You might not think you're that interesting, but the funny thing about networks is that even if you are boring (surely, you mustn't be, given that you're a Fortune reader), hackers may still aim to A) profit from your misfortune, and B) use you as stepping stone to get at someone else.
As it'll come to engaging Gen Z workers born from 1994 to 2010, the ideal method of making things run smoothly includes making friends with them.
Unfortunately for the Tribune, being a media entity also involves boring things like having a platform and infrastructure that can support the release of news such as the retirement of basketball legend Kobe Bryant, who also happens to be an investor in the site.
His citations go back as far as Plato («You can discover more about a person in an hour of play than in a year of conversation») and as recently as «Stranger Things» teen star Millie Bobby Brown («I was bored one day, so my dad took me to this acting school.
Kids who develop growth mindsets set higher goals, had a healthier attitude toward effort and failure, and were less likely to complain about being «bored» (which fixed - mindset kids use as a cover or excuse to explain why they don't try difficult things).
The insight that we all talk about more boring things in person than online is interesting, but what good is it to you as a business owner?
«If you are a conservative talk show host, which I am, if you don't accept that it's likely Hillary Clinton has taken part in multiple murders, or that Barack Obama is a Muslim extremist sympathizer who was probably born outside this country — if you don't accept those two things, it's almost as if you're a sellout.
As boring as it may sound, having a reputation for reliability and dependability and getting stuff done is the best thing that people in the real world can say about yoAs boring as it may sound, having a reputation for reliability and dependability and getting stuff done is the best thing that people in the real world can say about yoas it may sound, having a reputation for reliability and dependability and getting stuff done is the best thing that people in the real world can say about you.
I agree the stock market can be measured as overvalued by a few metrics, but it is another thing to say the market will see a correction or long term bear market.
Bear markets are a natural outcome of a complex system such as the stock market, which is driven by emotions that can often take things to the extremes.
There's no such thing as a «boring» industry — every business involves people and people are inherently interesting.
It's the exact reverse, and even there, that's ultimately the time for a small cap value where you get low - quality small cap, which is the version of the things that people in the bear were so afraid would absolutely die if things ended up being as bad as people previously feared, that when they're not quite that bad, you get this huge upward relief bounce from.
It's only by convincing his followers that his immoral acts are moral that you come to believe that we are somehow misunderstanding gods evil acts and that if we only read the bible again we'd somehow see that when he killed all the first born of egypt, or impregnated a married woman and left her with a kid or that he's fine with slavery under certain conditions as good things.
(By the way, we believe in pre-mortal existence where we were born as spirit children, which we also believe in every living thing having a soul two but anyways thats not revelant...) Which was when they were at the «drawing board» of the plan of Earth and everything and how they were going to do everything i.e. who was going to be the savior (because every body needs an atonement so we can go back and repent).
You sort of feel sorry for them because their pride has blinded their eyes as the pride of the Pharisees blinded their eyes to a Messiah riding in to glorious Jerusalem on a donkey, and all things «supposedly born of a virgin».
Redefining who is included in the community of rights - bearing individuals so as to exclude the unborn is not the principled thing to do.
There is no such thing as an «ordinary Christian» vs. a «born again Christian.»
This means they can do all those things that were banned under the Mosaic law because Jesus washes their sins away, except now they make up new sins that don't get wahsed away as easy like being born gay and acting upon it.
To know that certain things trigger us, to know that what we can bear and what we can not, to know who is safe and who is not, to know where we are treasured and cared for instead of viewed as liabilities, to know what we experienced was real and it was not our fault, to know we are not forgotten by God, to know our unsurpassing worth and belovedness.
Jesus wept that Jerusalem did not know the «things that make for peace» (Luke 19:41 - 44) As Jesus says, frightening times like ours are a «time for you to bear testimony.»
It is a terrifying thing to have been born: I mean, to find oneself, without having willed it, swept irrevocably along on a torrent of fearful energy which seems as though it wished to destroy everything it carries with it.
All of us, Lord, from the moment we are born feel within us this disturbing mixture of remoteness and nearness; and in our heritage of sorrow and hope, passed down to us though the ages, there is no yearning more desolate than that which makes us weep with vexation and desire as we stand in the midst of the Presence which hovers about us nameless and impalpable and is indwelling in all things.
In that sense, Francis of Assisi's life as a mendicant embodied in evangelical witness the truth of the Christological hymn in Philippians and its celebration of «Christ Jesus, who, though he was in the form of God, did not count equality with God a thing to be grasped, but emptied himself, taking the form of a servant, being born in the likeness of men.
For if all things are rooted in a being which is of the same order as the being of God, if all things are predicated on Christ as the first - born of all creation, and if each thing expresses this in a unique, and uniquely beautiful way — then we are forced to contemplate our created order with awe and reverence.
Those who think of marriage counseling as an exclusively modern phenomenon may be surprised to read that Gregory counsels those who are married to «study to please» their sexual partner.5 Partners in marriage are above all counseled «to bear with mutual patience the things in which they sometimes displease each other «6 (cf. Gal.
On the other hand, if he / she does exist, which I'm convinced he / she does (consider the exquisite mathematical formulas that help to explain the order of the universe — suggesting a higher level of intelligence in its design, or look into a new born's face), the last thing I want to do is go around telling everyone my brain is a computer and there is no such thing as Santa Klaus.
We can say such things, for example, as that he was born in Palestine during the reign of Herod the Great; that he was brought up in Nazareth; that he lived the normal life of a Jew of his period and locale; that he was baptized by John, a proclaimer of the early coming of God's judgment; that he spent a year or more in teaching, somewhat in the manner of contemporary rabbis, groups of his fellow countrymen in various parts of Palestine, mostly in Galilee, and in more intimate association with some chosen friends and disciples; that he incurred the hostility of some of his compatriots and the suspicion of the Roman authorities; that he was put to death in Jerusalem by these same authorities during the procuratorship of Pilate.
So it is as we are born that we are introduced to the things that influence what materials we decide to make our foundation out of.
Rather, the proposal is that study of every subject matter that is selected for study (using whatever academic disciplines are appropriate) be shaped and guided by an interest in the question: What is that subject matter's bearing on, or role in, the practices that constitute actual enactments, in specific concrete circumstances, of various construals of the Christian thing in and as Christian congregations?
I mistakenly believed that my life couldn't or wouldn't bear fruit until I met that special someone, as if everything I did prior was just practice for the real thing.
Therefore society (government) compiles laws so as to prevent bad things from happening which should be common sense... and since «common sense» has to come from somewhere... as I said, it comes from the life experience that you acquire over time... you are not born with it and you do not derive it from some magical, mythical, invisible man - in - the - sky.
Can we reconceive theological education in such a way that (1) it clearly pertains to the totality of human life, in the public sphere as well as the private, because it bears on all of our powers; (2) it is adequate to genuine pluralism, both of the «Christian thing» and of the worlds in which the «Christian thing» is lived, by avoiding naiveté about historical and cultural conditioning without lapsing into relativism; (3) it can be the unifying overarching goal of theological education without requiring the tacit assumption that there is a universal structure or essence to education in general, or theological inquiry in particular, which inescapably denies genuine pluralism by claiming to be the universal common denominator to which everything may be reduced as variations on a theme; and (4) it can retrieve the strengths of both the «Athens» and the «Berlin» types of excellent schooling, without unintentionally subordinating one to the other?
If your belief is that our world is only 10,000 years old because God got bored and magically created all living things exactly as they are today over the course of a week, you are basically calling all the work and discoveries by archaeologists and anthropologists a bunch of baloney.
But some Bunyan, writing Pilgrim's Progress in a prison where it was so damp that, as he cried, «The moss did verily grow upon mine eyebrows»; some Kernahan, born without arms and legs, but by sheer grit fighting his way up until he sat in the House of Commons; some Henry M. Stanley, born in a workhouse and buried in Westminster Abbey; some Dante, his Beatrice dead, he himself an exile from the city of his love, distilling all his agony into a song that became the «voice of ten silent centuries», or some more obscure and humble life close at hand where handicaps have been mastered, griefs have been built into character, disappointments have been turned into trellises, not left a bare, unsightly thing — such incarnations of fortitude and faith have infectious power.
(E.g., Theognis, 425 - 428: «Best of all for all things upon earth is it not to be born nor to behold the splendors of the Sun; next best to traverse as soon as possible the gates of Hades.»
We're born to fear «others» as a natural reaction of survival, but we can continue to slowly make things better.
If your town is unlucky enough to experience this lady in her born - again form, then she will remind you that «all things work together for good» as you try to itch the scratch under your cast.
Similarly, Charles Wesley (as Methodist theologian Geoffrey Wainwright points out) praised God as one «who gave all things to be, what a wonder to see, him born of his creature and nursed on her knee.»
To bear witness as a spiritual practice means to keep in mind these things while pursuing a life of justice.
If god knows that some people, before they are born, will not accept jesus as a savior (remember the whole predestination / omniscient god thing) but allows them to be born anyway, what does that say about the nature of god?
But as soon as you start making assertions like «Jesus was born of a virgin and was raised from the dead,» or «when we die, we are reincarnated over and over until we reach enlightenment» you find yourself having to force yourself to believe things that are unproven and unprovable and often patently absurd.
Could it be, for example, that a kairos for suffering and hope does not preclude theological attention to other clarnant issues, not only as they bear upon this one, but also in their own right - sin as how we all stand accountable before God, death as our common mortality, error as our common lot - and what the Good News says about all these things, i.e., forgiveness, resurrection, revelation?
Its been a tough journey being a born - again, accepting and giving my life to Christ Jesusover 2 years ago... aside from being in his word throughout my walk, watching sermons of bold preachers such as David Wilkerson, Leonard Ravenhill, Paul Washer... I totally missed out on the love, mercy, grace side of things.
See John 20:30; Mark 16:17 - 20; John 2:11; Acts 2:22: («Ye men of Israel, hear these words: Jesus of Nazareth, a man approved of God among you by miracles and wonders and signs, which God did by him in the midst of you, as ye yourselves also know»); Acts 2:43: -LRB-»... and many wonders and signs were done by the apostles»); Acts 4:29 - 30: «And now, Lord, behold their threatenings: and grant unto thy servants, that with all boldness they may speak thy word, By stretching forth thine hand to heal; and that signs and wonders may be done by the name of thy hold child Jesus»); Hebrews 2:3 - 4: («How shall we escape, if we neglect so great salvation; which at the first began to be spoken by the Lord, and was confirmed unto us by them that heard him: God also bearing them witness, both with signs and wonders, and with divers miracles, and gifts of the Holy Ghost, according to his own will»); Romans 15:17 - 19: («I have therefor whereof I may glory through Jesus Christ in those things which pertain to God.
As you so well point out, one of Satan's greatest lies is that God is boring and all things of Satan are exciting.
So now the most basic goods of life come to them only with pain, as they learn in their own bodies how valuable these goods are by how much they are willing to bear — in effect, what price they are willing to pay — in order to have these good things.
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