All these terrible
things exist in the World, don't they?
Not exact matches
We've always looked at professional sports, not because we want to model exactly what other sports do, but even when you're attempting to innovate, sometimes there are
things that already
exist in the
world that work really well and work for a reason, and we shouldn't be afraid to use some of that.
There are all these real
world organizations that
existed as
things people could do together
in the community outside of the house.
Sometimes you just feel so compelled for a
thing to
exist in the
world.
Some of the greatest minds
in the
world believe these
things do
exist, but haven't been able to prove them.
Without pretending to be scientific about it, the
world may be imagined to be a vast collection of existences —
things and substances of various compositions and kinds — each of which is what it is, and moves, changes, grows, or decays as it does by reason of its relation to other
things:
things existing in various ways by, and
in some cases, at the expense of, or on, other
things.
Acts 17:24 - 28 «24 The God who made the
world and all
things in it, since He is Lord of heaven and earth, does not dwell
in temples made with hands; 25 nor is He served by human hands, as though He needed anything, since He Himself gives to all people life and breath and all
things; 26 and He made from one man every nation of mankind to live on all the face of the earth, having determined their appointed times and the boundaries of their habitation, 27 that they would seek God, if perhaps they might grope for Him and find Him, though He is not far from each one of us; 28 for
in Him we live and move and
exist, as even some of your own poets have said, «For we also are His children.»»
For the porous self, the meanings of
things unfold
in a middle space
in which the self «absorbs» the meanings that already
exist in the external
world.
Perhaps because he was forced to
exist for so many centuries as an exile
in alien religious
worlds, the Jew has been prepared to live
in faith
in a Godless
world, and therein to preserve the name of the Lord, even if that name must now be named as no -
thing - ness.
Without the use of personal, agential metaphors, however, including among others God as mother, father, healer, lover, friend, judge, and liberator, the metaphor of the
world as God's body would be pantheistic, for the body would be all there were.25 Nonetheless, the model is most precisely designated as panentheistic; that is, it is a view of the God -
world relationship
in which all
things have their origins
in God and nothing
exists outside God, though this does not mean that God is reduced to these
things.26
There are families
in my neighborhood who have relocated here with their kids, and one
thing they tell me is that they want their kids to grow up knowing that not everything is okay
in this
world — that racism
exists, that injustice
exists, that just because someone smells doesn't mean we have to be afraid of them, and so on.
The easiest
thing to grasp about the City of God is that it is not the City of Man — that is to say, that all
existing moral - political authority is all - too - human, and that every individual represents some promise, some meaning, some destiny far beyond anything that can be represented
in the economy of an actual political - cultural
world.
First, we live
in a fallen
world in which evil
exists and awful
things like the shooting happen.
Examples of imaginable
worlds that would be incompatible with process metaphysics are: a
world in which the elementary units of nature were enduring substances, especially if they were inert and fully determined; a
world in which space and other
things existed independently of temporal processes; a
world in which an absolute gap separated living and nonliving
things, or sentient and insentient individuals, or else a
world in which there were no sentient
things whatsoever.
There is a striking resemblance, be it witting or unwitting on Whitehead's part, between his remark: «
In one sense the world is in the soul» (MT 244), and Aristotle's: «The soul in a way is all existing things» (DA 431b21
In one sense the
world is
in the soul» (MT 244), and Aristotle's: «The soul in a way is all existing things» (DA 431b21
in the soul» (MT 244), and Aristotle's: «The soul
in a way is all existing things» (DA 431b21
in a way is all
existing things» (DA 431b21).
But it is one
thing to concede the difficulties, quite another to accept the present system of educational inequality, which
exists to some degree
in every country
in the
world.
The philosophy of absolute idealism, so vigorously represented both
in Scotland and America to - day, has to struggle with this difficulty quite as much as scholastic theism struggled
in its time; and although it would be premature to say that there is no speculative issue whatever from the puzzle, it is perfectly fair to say that there is no clear or easy - issue, and that the only obvious escape from paradox here is to cut loose from the monistic assumption altogether, and to allow the
world to have
existed from its origin
in pluralistic form, as an aggregate or collection of higher and lower
things and principles, rather than an absolutely unitary fact.
No monist ever insisted more strongly than he that nothing
in the
world exists in independence of other
things.
God is Power because
in His own Self He contains all power beforehand and exceeds it, and because He is the Cause of all power and produces all
things by a power which may not be thwarted nor circumscribed, and because He is the Cause wherefrom Power
exists whether
in the whole system of the
world or
in any particular part.
lie encounters the remainder of what
exists in the
world (that which is present at hand as a
thing) within the horizon of this fundamental, shared existence.
Thus, while God does give oneness to the
world of actual entities as they are for others, the
world of
things as they are coming to
exist in themselves remains without ontological unity.
«It is not how
things are
in the
world that is mystical, but that it
exists.»
This substantial unity of man which is not a conjunction of already
existing things, but holds variety
in unity as the realization and accomplishment of one essence, is not only a defined truth of faith, but is a fundamental presupposition of the Christian understanding of man, his
world and the history of his redemption.
Assured
in the knowledge that God
exists, and the few
things you've discovered above, you can proceed to ask how then God really acts
in the
world.
Physics doesn't allow a god to
exist, and the very idea that a being can hear everyone's thoughts and change
things in the natural
world is so foreign to me that I can't possibly believe something that far fetched.
In any case, when an atheist blames god for all the horrible things in the world, it's to bolster an argument that the christian god (or any other man made god for that matter) does not exist or else he wouldn't have allowed these things to happe
In any case, when an atheist blames god for all the horrible
things in the world, it's to bolster an argument that the christian god (or any other man made god for that matter) does not exist or else he wouldn't have allowed these things to happe
in the
world, it's to bolster an argument that the christian god (or any other man made god for that matter) does not
exist or else he wouldn't have allowed these
things to happen.
For he created all
things that they might
exist, and the generative forces of the
world are wholesome, and there is no destructive poison
in them; and the dominion of Hades is not on earth» (Wis 1:13,14 - NIV).
Panentheists, who reflect on the scientific evidence and explore the intimate interdependence of God and
world, conceive the
world as «within» God and God as «
in, with and under» all
existing things (to adapt Martin Luther's language for the sacraments).
Our freedom is that though evil
exists it does not have to have power over us any longer that is the message of the Gospel even though slaves became christians it did nt initially stop slavery not for many years but it helped the slaves to survive and gave them hope that one day God had something better for them and eventually because of christians activists slavery was abolished.Just like us our hope is not
in the here and now but that one day we would be finally free from the corruption of this
world but while we are
in it we are not under its evil influence and i not meaning that bad
things do not happen to christians but that
in Christ we have been set free from its power over us.brentnz
Believers are emotional weaklings, unequipped to deal with the reality of the mortal
world we
exist in, so they bury their heads
in a fallacy
world where there
exists order and «justice», but such
things are the trivial vices of petty man who would lose their minds if they were ever made to accept the idea that
in the grand scheme, nothing matters.
It stresses that «all peoples comprise a single community» and that from ancient times «there has
existed among diverse peoples a certain perception of that hidden power which hovers over the course of
things».21 Reference is made to the contemplation of the divine mystery
in Hinduism and to Buddhism's acknowledgment of the «radical insufficiency of this shifting
world».
This can mean — if it means anything at all — only one
thing: that what I experience as a new present moment
existed prior to and independently of my deceptive temporal experience timelessly — or, as it is fashionable now to say, tenselessly —
in the becomingless physical
world.
They no longer believe
in the
things that
exist in the
world and
in living man; the secret of Europe is that it no longer loves life.
Suffice it to say that the conceptuality which I accept — and accept because it seems to do justice to deep analysis of human experience and observation, as well as to the knowledge we now have of the way «
things go»
in the
world — lays stress on the dynamic «event» character of that
world; on the inter-relationships which
exist in what is a societal universe, on the inadequacy of «substance» thinking to describe such a universe of «becoming» and «belonging», on the place of decisions
in freedom by the creatures with the consequences which such decisions bring about, and on the central importance of persuasion rather than coercive force as a clue to the «going» of
things in that universe.
As expounded
in the «sacred writings» of Karl Marx and V. I. Lenin, the dogma holds that the physical
world of
things which can be seen, felt, weighed, and measured is the only reality that
exists.
The biblical material stresses the material
world, the bodily condition, the time - and - space reality, which we all know and
in terms of which we
exist as men and women; it does not take flight into some supposedly more «spiritual» realm where these
things are of no importance and where presumably life is lived, at the creaturely level, without any genuinely created order at all.
The sad
thing is that she
exists because we pay attention to her (although she is most likely a «he»
in the real
world.
half the
things that were cool at my school never
existed in the cool
world at other schools.
Babies also uses their powers of observation to learn about some of the more complicated
things — like love, trust, time, and cause and effect — that
exist in their physical and emotional
world.
The IBM Watson system that played Jeopardy! used a machine - learning - based system that took a lot of data that
existed in the
world —
things like Wikipedia and so on — and used that data to learn how to answer questions about the real
world.
«What a bankrupt
world it would be if you refused to believe
things existed until you actually had seen a specimen
in a museum.
Novelty is what our DNA expects but
in the modern
world, we do the same
things over, and over, and over... just sort of
existing in life, on autopilot... so change everything (sleep differently, eat differently, move differently)... change what you do... what you see... how you think... how you feel... how you are... become a greater level of mind, body and spirit to become a greater version of yourself.
And the most perfect daffodil handbag, handmade for me by the amazing laura kimsey, to always remind me of the beautiful
things that
exist in the
world.
Come and meet the people behind your local vintage shops, learn about the history of the vintage items you love, be introduced to collectors of
things you didn't even know
existed, discover new places to shop for vintage treasures, be inspired by the vintage bloggers
in our modern
world.
Despite of all these
things, bisexual people does
exist in this
world and they are really many
in numbers.
- There is
exists nothing
in the
world, that a woman loves more than fellow, which is sensitive to her senses, opinions and points of view about different
things.
We do nt
exist in a
world where everyone is trying to conform to the american dream, instead people chase their desires and want to try new
things and have new experiences, especially when it comes to sexuality.
Such a
thing is anathema
in the bear - hating mouse
world, which
exists directly below a French city populated by mouse - fearing bears (who live like humans).
Such is the cornucopia of characters and scenarios
in The Book of Henry, a film written by novelist Gregg Hurwitz and directed by Jurassic
World's Colin Trevorrow, seemingly
in a vacuum far, far away from anything vaguely resembling actual
things that happen and people who
exist.
Instead of just going back and using the predictable tropes and jokes, they turn it up several notches and aren't even attempting to ignore
things that are taking place outside of the movie
world that he
exists in.