Sentences with phrase «thing of mystery to»

Not exact matches

The need to know the title of that mystery song can be a very good thing for an artist.

Your company has invented and brought to market countless amazing things: life - changing medicines, new technologies that make virtually every aspect of our daily lives easier to manage, and even tools to probe the great mysteries of nature and human life.

If you're looking for things to do instead of watching TV, then you may want to try mystery shopping.

and being aware of your environment, being respectful of those of all beliefs and none beliefs, and of our world, and its about personal responsibility, with that said why is is such a bad thing to believe in something greater than yourself, how can somebody live there life without believing in something, what kind of life is that, life is meant to be discovered, its one big mystery, and all the science in the world can still not prove how we exactly came to be?

The thing about science is it does provide the answers to most of the mysteries we use to give god credit for.

By Trapani's account, Maritain was able to show how art and poetry bring together two infinities: the irreducible complexity of human personality («the Self») with the superabundant mystery of being («the Things»).

I do believe what Jesus taught and claimed and He does still leave some things a mystery for us even though He has revealed much of Himself to us.

Arguably Holloway is doing no more than drawing out the implications of St. Paul's claim that in Christ God has «made known to us in all wisdom and insight the mystery of his will, according to his purpose which he set forth in Christ as a plan for the fulness of time, to unite all things in him, things in heaven and things on earth.»

The thing I loved most about it is that it took breastfeeding from a mystery to a normal part of life, while also affirming the art and wholeness and spirituality of the practice.

When we begin to understand the mystery of the Incarnation, we begin to grasp that God never merely does things to us, but always with our co-operation.

The mystery of creation and the history of salvation can then be shown anew to the world with great clarity and power as the one unfolding plan of Gods Wisdom and Love in which all things are ordered towards the incarnate Lordship of Jesus Christ in whom we are destined to be made co-sharers of the divine nature (2 Peter 1:4).

There are a lot of mysteries with regard to these things.

The minds of men so often yearn for might and power, and their thoughts are constantly being drawn to such things, as if by their attainment all mysteries would be resolved.

But when people today talk about the Mass as the re-presentation or renewal of the Paschal Mystery, they don't normally seem to be thinking of all these things.

«For he has made known to us in all wisdom and insight the mystery of his will, according to his purpose which he set forth in Christ as a plan for the fullness of time, to unite all things in him, things in heaven and things on earth» (Eph.

All men naturally worship someone or something, but in the commonly assumed absence of God, this worship is given almost wholly to such things as success, sport, the heroes or heroines of the fantasy - world of the screen or stage, or to the mysteries of science.

Thus we might say all sorts of things about the reformation, but only to be finally silent before the mystery of God, who, in the end, is alone responsible and alone judges this history.

The subject of the Scriptures, writes Cyril of Alexandria, is «the mystery of Christ signified to us through a myriad of different kinds of things.

In theBCP we pray...» we confess that we have sinned in thought, word and deed by what we have done and those things we have left undone...... later «we thank thee for thy Precious Body and Blood that by these mysteries we are assured we are living members of the body of your Son so that we may go forth t by the inspiration of the Holy Spirit let us go forth into the world to love and serve you amen.

Far from that, its purpose is to give us knowledge of the mystery [of Christ] through things that make the word about him clear and true.»

The Enlightenment banished mystery and mysticism, relegating the latter to extraordinary states of consciousness on the periphery of things.

Early on, having admitted the difficulty of speaking of ultimate mystery at all, he adds, «This does not mean that it is not worth saying, that it is just empty talk... I do have some things to say, but... I want it understood from the outset how problematic all of this is, how uncertain; but however uncertain, these are matters worth attending to, worth trying to understand as well as we can.»

The fourth step goes a bit further, to see «the trajectory eventuating in the creation of human historical existence» not «as a metaphysical surd but rather as grounded in the ultimate nature of things, in the ultimate mystery.»

Fifth, Christians choose to use «God» as the symbol for the ultimate mystery of this creative process, so that «life must at all points be lived in awe and respect before the ultimate mystery of things.

For example, it could be argued that the «things of the Spirit» that Paul is referring to are about the deeper truths and mysteries of the gospel that Paul has been referring to previously in 1 Corinthians 2:9 - 15 (See Vance, The Other Side of Calvinism, 231).

7 In him we have redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace, 8 which he lavished upon us, in all wisdom and insight 9 making known3 to us the mystery of his will, according to his purpose, which he set forth in Christ 10 as a plan for the fullness of time, to unite all things in him, things in heaven and things on earth.

And to make all men see what is the fellowship of the mystery, which from the beginning of the world hath been hid in God, who created all things by Jesus Christ

At last, the gorgeous surface of things comes to appear as a true mystery, a sacrament destined to transform our imaginations, leading us to reread the world as a poem produced by the one idea, the one who imagines things into being, the sun who is also and always the Son of God.

Having questions stems from wanting to find the underlying truth of things, how things really «work», and once the mystery is discovered there is often a disappointment in just how commonplace the answer actually is.

There are indeed many intelligent, sincere, well - meaning people who say such things as: «Whatever the controversy, and however strong the scholarly arguments against it, I choose to believe in the supernatural aspects of my faith, simply because it is very important for me in the life of my faith to be radically aware of sacred mysteries.»

Or under a pseudonym, like Michael J. Astrue, the smart and serious commissioner of Social Security, and the poet A.M. Juster, wry and clever, attempting most evenings to solve the clandestine mysteries of things through verse.

man's special place in the cosmos, his connexion with destiny, his relation to the world of things, his understanding of his fellowmen, his existence as a being that knows it must die, his attitude in the ordinary and extraordinary encounters with the mystery with which his life is shot through.

It is easy for the wonder and mystery of the «man - woman thing» to get lost.

How can the moribund old man reason back to himself the romance, the mystery, the imminence of great things with which our old earth tingled for him in the days when he was young and well?

There are many reasons for this, including the historical failure of any of the various theories to compel enduring universal consent, a general sense that we blaspheme against the sheer mystery of God by witnessing to the glory of God's actions with a cocksure orthodoxy, and a philosophic climate characterized by a profound skepticism about all metaphysical or theological attempts to probe rationally the truth of things.

Behind the mystery of the physical laws that govern the universe, the beginning of the cosmos, time, gravity, and everything, as well as wonder of evolution and the rise of biological life, I tend to see some unknown principle or thing (perhaps unknowable) that lies behind it all.

It says: «From that time onwards the Church has never failed to come together to celebrate the paschal mystery...» And those celebrations are a description of our liturgy: ``... reading those things «which were in all the scriptures concerning him» (Luke 24:27), celebrating the Eucharist in which «the victory and triumph of his death are again made present», and at the same time giving thanks «to God for his unspeakable gift» (2 Cor 9:15) in Christ Jesus, «in praise of his glory» (Eph 1:12), through the power of the Holy Spirit».

Your limited capacity to wrap your mind around the concept of infinity or eternity should give you some pause to consider that some things will forever remain a mystery to you.

And he made known to us the mystery of His will according to His good pleasure, which He purposed in Christ, to be put into effect when the times will have reached their fulfillment — to bring all things in heaven and on earth together under one head, even Christ.

The source of the Bible's power to stir men's minds and fire their imaginations is no secret, except as all things human are ultimately clothed in deepest mystery.

«For he has made known to us in all wisdom and insight the mystery of his will, according to his purpose which he set forth in Christ as a plan for the fullness of time, to unite all things in him, things in heaven and things on earth.

There are plenty of things to argue about in hard cases, but what is the main mystery about?

An idol is a statement about the mystery of things that is opaque to its source.

Without reducing all religions to a quest for one common essence — which the pluralist position is often accused of doing — and without making the simplistic claim that all religions are saying or doing «the same thing,» it nevertheless seems that in their own widely divergent ways they all seek and express union with something like what we have been calling «mystery.»

I'll take the side that leads to mystery with the hope of answering the unknown, instead of purporting to already have all the answers... life is much more interesting this way - I tried yours and it only lead to being like you, not a good thing.

Instead, it seeks to extend the sensuality and earthiness of our experience toward a divine mystery that embraces all things.

It senses the ultimacy and unity of mystery more dramatically than sacramentalism, and it seeks to move more decisively beyond particular things, thus relativizing them in the light of the transcendent.

For [God] has made known to us in wisdom and insight the mystery of his will, according to his purpose which he set forth in Christ as a plan for the fullness of time, to unite all things in [Christ], things is heaven and things on earth.

In his First Letter to the Corinthians St Paul speaks of «the things God has prepared for those who love Him; things beyond the mind of man... a mystery... predestined to be for our glory before the ages began» (1 Corinthians 2:6 - 10).

Why has our species been so ineradicably religious, so sensitive to a dimension of mystery summoning us to move beyond any absolute contentment with the mere givenness of things?