Sentences with phrase «things as drawing»

Onscreen gestures include such things as drawing letters to launch an application or quickly toggle something like the flashlight.

If you know you are going ahead of time, they offer classes in such things as drawing, painting, pottery and more.

Not exact matches

As Emily took a minute, closed her eyes, and focused on connecting, I worried that she'd draw a blank or, honestly, just tell me a bunch of things that I knew weren't true and I'd have to awkwardly deny.

As I draw up spreadsheets of likely investors and put meetings on the calendar, I'm reminded of the many things I dread about fundraising, beginning with spending hours on traffic - choked 101 from San Francisco to Silicon Valley.

The conclusion we should draw after so many pundits were wrong about Donald Trump's candidacy isn't that there's no such thing as expertise in political commentary.

One thing that drew investors to Grey Area was a successful first launch: back in November, when Shadow Cities was released in Finland, it dethroned big - hitter Angry Birds as the top - grossing app in the country.

The best idea is that, both in business and our overall lives, we are often drawn to things that provide gratification and positive reinforcement in the near term, such as wanting to answer all of the emails in our inbox before we leave for the day.

Similarly, an organization is going to want to draw upon the relevant ethical principles, as well as its own basic ethical structure, consisting of things like its Code of Ethics and its Mission, Vision, and Values statements.

The authoritative insider also emphasized that an imbalance is not such a bad thing, as those regions, industries and enterprises that manage to stand out will become prosperous, while those that lag behind can draw lessons from their failures.

These are the things that drew us in as well!

It also encouraged participants subconsciously to be more drawn to new things than anything labelled as «classic.»

Justin Sun has done a great job so far and I expect things will only get better as the Main Net launch draws near.

As I've explained more than once in this forum, this expression is merely economists» shorthand, serving to describe the process that begins with banks crediting borrowers» accounts with lent sums, is followed by the borrowers» drawing on their borrowed deposit credits by writing checks or otherwise transferring funds to various payees, and finally, other things equal, by a transfer of reserves from the lending bank to the payees» banks, for the sake of settling inter-bank dues.

It's hard indeed not to drawn into this... If you have not really read the Bible for yourself or made an effort to study or sort out the things you find contradictory, if you've just dismissed it as false and pointless, then nothing I say will make any difference.

(By the way, we believe in pre-mortal existence where we were born as spirit children, which we also believe in every living thing having a soul two but anyways thats not revelant...) Which was when they were at the «drawing board» of the plan of Earth and everything and how they were going to do everything i.e. who was going to be the savior (because every body needs an atonement so we can go back and repent).

«Similitudes drawn from things farthest away from God,» Milbank quotes Dionysus the Pseudo-Areopagite as saying, «form within us a truer estimate that God is above whatsoever we may say or think of Him.»

All of the Sophia drawings resonate with me... The one that sits atop my bedroom bookcase at just the right angle to be seen first thing in the morning still fills me with the same joy and exhortation to keep being me — the real me — as the very first time I saw it.

Arguably Holloway is doing no more than drawing out the implications of St. Paul's claim that in Christ God has «made known to us in all wisdom and insight the mystery of his will, according to his purpose which he set forth in Christ as a plan for the fulness of time, to unite all things in him, things in heaven and things on earth.»

Electric bacteria could have practical uses here on Earth, however, such as creating self - powered biomachines that do useful things like cleaning up sewage or contaminated groundwater while drawing their own power from their surroundings.

But precisely because we are not self - contained ready - made entities which can be conceived equally well as being near to you or remote from you; precisely because in us the self - subsistent individual who is united to you grows only insofar as the union itself grows, that union whereby we are given more and more completely to you: I beg you, Lord, in the name of all that is most vital in my being, to hearken to the desire of this thing that I dare to call my soul even though I realize more and more every day how much greater it is than myself, and, to slake my thirst for life, draw me — through the successive zones of your deepest substance — into the secret recesses of your inmost heart.

«One of the main things our chaplains do as we draw alongside people is to give them and encourage and affirm both their own value and the value of the tasks and work that they do in God's sight.»

Stephen Toulmin echoes these sentiments in an elegant statement on the cosmos understood on the model of our «home»: «We can do our best to build up a conception of the «overall scheme of things» which draws as heavily as it can on the results of scientific study, informed by a genuine piety in all its attitudes toward creatures of other kinds: a piety that goes beyond the consideration of their usefulness to Humanity as instructions for the fulfillment of human ends.

However, it may help to draw together various threads, as well as to state some things not heretofore discussed, if we consider this theme last.

The minds of men so often yearn for might and power, and their thoughts are constantly being drawn to such things, as if by their attainment all mysteries would be resolved.

Man had made enormous strides in discovering the causes of disease, and is still fighting a long - drawn - out battle against such things as the incredibly minute viruses, and the apparently arbitrary cell - degeneration known as cancer.

As 2013 draws to a close I'd like to look back at the past year for First Things magazine.

It is not a natural thing for people to draw a sharp separation between religion and politics as distinct realms, to demand responsible participation in both and simultaneously to say that the object of one (God) is the criterion for the object of the other (the exercise of power).

Now as He drew near, He saw the city and wept over it, saying, «If you had known, even you, especially in this your day, the things that make for your peace!

In this way the ontological argument, by drawing out the presupposition of metaphysical understanding, indicates that the choice before us is between holding that there is a God and that «reality» makes sense in some metaphysical manner, whether or not we can ever grasp what that sense is, and holding that there is no God and that any apparent metaphysical understanding of reality can only be an illusion which does not significantly correspond to the ultimate nature of things — unless this «nihilism» be regarded as a kind of metaphysical understanding instead of its blank negation.

Everyone draws their own conclusion as to whether there is a greater purpose for all things «being».

They are not scared to go deep or have things get uncomfortable as they ask questions in order to draw out the truth.

James, in Some Problems of Philosophy, draws the distinction between two types of infinitely conditioned things: (1) «Things conceived as standing,» such as space and past time; and (2) «Things conceived as growing,» such as motion and change (SPP things: (1) «Things conceived as standing,» such as space and past time; and (2) «Things conceived as growing,» such as motion and change (SPP Things conceived as standing,» such as space and past time; and (2) «Things conceived as growing,» such as motion and change (SPP Things conceived as growing,» such as motion and change (SPP 85f.).

It's not difficult for me, as an individual, but I suppose for other people... maybe younger people... it draws them into things that maybe they don't understand.

For example, against both dualism and reductionistic determinism and in favor of the pancreationist, panexperientialist view that the actual world is made up exhaustively of partially self - determining, experiencing events, there is considerable evidence, such as the fact that a lack of complete determinism seems to hold even at the most elementary level of nature; that bacteria seem to make decisions based upon memory; that there appears to be no place to draw an absolute line between living and nonliving things, and between experiencing and nonexperiencing ones; and that physics shows nature to be most fundamentally a complex of events (not of enduring substances).

These theories act as lenses, drawing us to notice some things and excluding others from view.

Many have undertaken to draw up an account of the things that have been fulfilled [a] among us, 2 just as they were handed down to us by those who from the first were eyewitnesses and servants of the word.

Granted, we might say that the proposition «if x is an intellect, then x distorts reality by spatializing it» is an analytical truth akin to «if x is a bachelor, then x is unmarried,» and Bergson would even accept this (CE 270), so long as we are simply drawing implications about things we have already defined.12 But Bergson does not treat any definition as unrevisable, absolute or permanent.

Editor's Note: In the August / September 2009 issue of First Things, currently on news stands, is a major new essay by René Girard drawn from his recent book, Achever Clausewitz, forthcoming as Battling to the End: Politics, War, and Apocalypse from Michigan State University Press.

There is no such thing as god, I will go draw Muhammed blowing jesus.

From that fateful date the Holy Spirit, speaking through the Pope and the Fathers of the Council (not the periti) told the Church that a new frame was needed, both to safeguard the ancient treasury of the Faith, and to draw forth from that treasury «new» things for this age, as well as the old things.

You either support God's Kingdom and stay neutral in politics or you support Satan's puppets as the end of this system of things draws nearer its total destruction starting with all false religion and ending the day of God Almighty

Go look up for yourselves secular studies on how much an average (this means typical, as opposed to your very ILLOGICAL use of anecdotal evidence to draw conclusions or simply spouting the same thing you read in a combox somewhere) Christian gives of his own time and treasure to charitable causes versus an average atheist.

There is no such thing as the Christian faith, but there have been countless people through the ages who have found that their capacity for faith has been nourished and strengthened by drawing on various elements of the now extensive Christian cumulative tradition.

He talks to me at various points in the day as He reminds me or draws me to attention and shows me things and people I need to pray for, as well as giving thanks.

in every respect, too, He is man, the formation of God; and thus He took up man into Himself, the invisible becoming visible, the incomprehensible being made comprehensible, the impassible becoming capable of suffering, and the Word being made man, thus summing up all things in Himself: so that as in super-celestial, spiritual, and invisible things, the Word of God is supreme, so also in things visible and corporeal He might possess the supremacy, and, taking to Himself the pre-eminence, as well as constituting Himself Head of the Church, He might draw all things to Himself at the proper time.

In describing this dichotomy, Walsch says that he is drawing on an «eastern» mystical definition of God as the «No - thing» kind a «western» practical definition of God as ultimate reality.

But we should contemplate the doctrine, and as Lewis wrote, «the thing that matters is being actually drawn into that three - personal life, and that may begin any time — tonight if you like.»

That is what I propose to discuss here: not from the viewpoint of Sirius, as the saying is — that is to say, with the lofty detachment of an observer seeing things from so far off that they fail to touch him — but with the anxious intensity of a son of Earth who draws back in order to be able to see more deeply into the matter and spirit of a movement upon which his happiness depends.

In my own personal walk with our Lord I have had to admit and acknowledge that this body I am living in actually hates our Lord, it detest the things of god and will fight against everything he calls me to do, since it belongs to the dust and yet while draws breath will do all it can to answer the call of demons for as long as I live in it I am in danger of being dragged away by its desires.

But if we say that we need to keep the concept of «things» as a recognition of processes transcending our conceptual forms, and if we also allow that we have no direct knowledge of the intrinsic nature of these processes, we shall have to ask whether we are forced to try to conceive of them in concepts drawn by analogy from interpretations of experience.10