That was one of your... and I like how you put
things in a language I understand and I guess that had a lot to do with it.
Not exact matches
What we meant to model was the sending of one of our number to be a foreign missionary — to learn a new
language, to
understand a local culture, to sacrifice the amenities of affluence and to live knowing that he or she is always being watched by seekers — while the rest of us stay here as lifetime local missionaries, learning to speak the
language of the unchurched,
understanding secular culture, sacrificing the amenities of affluence and living as a «watched» person
in a society that is skeptical of Christian spirituality until it sees the real
thing on display.
Since
language is not, like mathematics, a purely imaginative intellectual construct, but is a means for
understanding the real world, its patterns must
in some sense represent the way
things really are.
Instead of
understanding, as James le Fanu writes, that «the implications of mortality are intrinsic to a proper grasp of the human experience», we choose to sanitise the
things of death, including the language we use to describe it (in Last Things, Tablet, 29 November 2014, p
things of death, including the
language we use to describe it (
in Last
Things, Tablet, 29 November 2014, p
Things, Tablet, 29 November 2014, p. 28).
This is the more strange because the more deeply a concern is loaded with history, the past,
things accomplished long ago, the more a church
understands herself as a «pilgrim people of God» — that is, called, continuous, on the way, starting with a constitutive deed and living out her life
in a hope which is both a given and an awaited consummation — the more clearly the church
understands that, the more embarrassing her problem with a flat and impoverished
language.
According to Roger Ames (NAT 117), an «aesthetic order» is a paradigm that: (1) proposes plurality as prior to unity and disjunction to conjunction, so that all particulars possess real and unique individuality; (2) focuses on the unique perspective of concrete particulars as the source of emergent harmony and unity
in all interrelationships; (3) entails movement away from any universal characteristic to concrete particular detail; (4) apprehends movement and change
in the natural order as a processive act of «disclosure» — and hence describable
in qualitative
language; (5) perceives that nothing is predetermined by preassigned principles, so that creativity is apprehended
in the natural order,
in contrast to being determined by God or chance; and (6)
understands «rightness» to mean the degree to which a
thing or event expresses,
in its emergence toward novelty as this exists
in tension with the unity of nature, an aesthetically pleasing order.
The first has to do with
language and its use; the second is about what used to be called «metaphysics» or how best to
understand the way
things really go
in the world as a whole.
It's inherent even
in the Christian
language of «The Fall,» the foundational
understanding that
things have all gone wrong, that paradise has been lost.
In Christian theology we use the
language of sin to
understand this — but too often sin is just a way of whining about
things that make us uncomfortable instead of naming injustice and evil.
Its vice president of marketing, for instance, was the produce director for Target Super Stores and now helps RPE «
understand the retail side of
things, so we can talk to customers
in their
language and
understand where they are headed and what they're trying to accomplish,» Wysocki says.
How would I feel if I was a small person
in a big world, a world where large beings were constantly jabbering at me
in a
language I barely
understood, a world where everything was a challenge, from climbing out of a chair to learning to control my bodily functions, a world where every day, all day long, I was confronted with new
things to taste, new
things to explore, new
things to discover.
It is helpful to
understand that a lot of
language contained
in statutes do not create private law obligations (i.e.
things that you could sue another private individual over) or generally applicable public law obligations (e.g. crimes and tax laws applicable to ordinary individuals).
In order for things to be understood in a culture, you have to create the language to understand i
In order for
things to be
understood in a culture, you have to create the language to understand i
in a culture, you have to create the
language to
understand it.
Mark just want to say a big thank you for all your posts and videos Love the workouts ESP the one with the gorilla Kettlebell workouts Thank you for explaining
things in a
language we can
understand.
In clear easy - to -
understand language, Jon teaches you how to create visualizations and how to incorporate them into your daily life;
things like «Feel Safe, Strong, and Protected» and «Become Genetically Thin.»
You'll see more of the detective himself revealed throughout the game through the copious usage of cutscenes, which clue you
in on
things like the fact that Tim seems to be the only one who can
understand Pikachu's human
language, or how the two get along outside of solving crimes.
While I imported the original Japanese DS release
in 2008 and got about halfway through, I was looking forward to finally playing through the whole
thing in a
language I completely
understand.
It's a no - brainer: Talk to your students
in the
language they
understand about the
things that trouble them.
Let's discuss the three
things we know about
understanding language learning and emerging bilingualism
in children:
The following are common characteristics of gifted children, although not all will necessarily apply to every gifted child: • Has an extensive and detailed memory, particularly
in a specific area of interest • Has advanced vocabulary for his or her age; uses precocious
language • Has communication skills advanced for his or her age and is able to express ideas and feelings • Asks intelligent and complex questions • Is able to identify the important characteristics of new concepts and problems • Learns information quickly • Uses logic
in arriving at common sense answers • Has a broad base of knowledge; a large quantity of information •
Understands abstract ideas and complex concepts • Uses analogical thinking, problem solving, or reasoning • Observes relationships and sees connections • Finds and solves difficult and unusual problems •
Understands principles, forms generalizations, and uses them
in new situations • Wants to learn and is curious • Works conscientiously and has a high degree of concentration
in areas of interest •
Understands and uses various symbol systems • Is reflective about learning • Is enraptured by a specific subject • Has reading comprehension skills advanced for his or her age • Has advanced writing abilities for his or her age • Has strong artistic or musical abilities • Concentrates intensely for long periods of time, particularly
in a specific area of interest • Is more aware, stimulated, and affected by surroundings • Experiences extreme positive or negative feelings • Experiences a strong physical reaction to emotion • Has a strong affective memory, re-living or re-feeling
things long after the triggering event
In fact, we were so sure of this that I remember my linguistics professors in college emphatically stating that one of the things separating humans from non-humans is our ability to use and understand languag
In fact, we were so sure of this that I remember my linguistics professors
in college emphatically stating that one of the things separating humans from non-humans is our ability to use and understand languag
in college emphatically stating that one of the
things separating humans from non-humans is our ability to use and
understand language.
If I
understand you correctly (and it is really difficult to
understand what you are trying to say, and I assume English is not your first
language), you are asking why the people who destroyed the Golden Rice field trial crop did such a
thing, Did you not read the quote
in the above article from Zenaida Soriano?
Our team are ideally placed to be able to explain
things to you
in a way that you will
understand, both from a legal and
language point of view.
The SRL usually is not versed
in legalese and when they tell the facts or make argument using everyday
language that says the exact same
thing the legalese says the judges pretend not to
understand (
in some cases they actually may not
understand, I find them often very unaware of basic legal principles) so they take the easy and safest way out by saying the one word that works for them - dismissed.
To
understand the
language used by facebook
in this instance, you need to consider three
things: crowd - sourcing, marketing, and vested interest.
In some countries, the additional right to have these things explained in a language the detainee understands is explicitly state
In some countries, the additional right to have these
things explained
in a language the detainee understands is explicitly state
in a
language the detainee
understands is explicitly stated.
While we've addressed many common questions
in specific posts, we'd like to delve into a few parts of a Louisiana policy to help you
understand some of the
things that are written
in complicated
language, but really are quite straightforward concepts.
Well, you can have vague unintelligible sound effects play, but the really useful
thing that we've been waiting to come back since the days of Microsoft Voice Command on Windows Mobile 2003 is the ability for the speech interface to actually tell us the stuff we need to know out loud
in a
language that we can
understand.
They are very close to what I do and have found to work, but you say
things so clearly and
in language that is easily
understood.
Can you use the concepts and
language of video games to
understand and communicate with them, or are you sitting
in your play therapy sessions, feeling as though they are speaking
in a foreign
language, thinking
in unknown concepts, doing
things you have no possibility of
understanding?